• This week on Southeast Asian Archaeology: rare bronze Mahoratuek drums surface in Thailand, gold-glazed terracotta helps redraw Vietnam’s Ho Citadel, and Aceh War “loot” gets a long-overdue digital reckoning.⠀
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https://bit.ly/46lX88H
  • Circuits, Ceramics, and Colonial Archives is out now 🏛️🌊📜 CNY/Tết (Year of the Horse) greetings + this week’s theme: heritage in a hurry—Angkor’s “high risk” Baksei Chamkrong, Sibonga church repairs post-Odette, and Indonesia’s 152-site revitalisation push. Read: https://bit.ly/3Mswq7G
  • Heritage isn’t just awe—it’s upkeep. This week: a historic building floor collapse at Siak Palace, Beng Mealea’s walkway repairs, Ponagar Tower’s arts show paused over losses.⠀
 ⠀
https://bit.ly/4chkwIb⠀
  • Biases, Bones & Burāq — this week’s Southeast Asian Archaeology newsletter is all about how small corrections can change big histories.⠀
⠀
We’ve got four fresh research reads:⠀
 🐟 Neolithic expansion that looks a lot more “rice and fish” once recovery bias is taken seriously⠀
 📜 An illuminated Qur’an section from Java on dluwang (treebark paper), with clues that push it earlier than you might expect⠀
 🐀 Timor-Leste’s giant/large murids, measured in detail to track changing ecologies (and a late crash)⠀
 ⚱️ Ban Non Wat grave size and offerings, mapping a sharp spike—and then easing—of social distinction⠀
⠀
And for a screen break: a small mention of PBS’s Angkor: Hidden Jungle Empire.⠀
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Read the full roundup here: https://bit.ly/45Gh2uN ⠀
 #Archaeology #SoutheastAsia #Heritage #Anthropology #Museums #History
  • This week in Southeast Asian Archaeology: Sulawesi just delivered a headline-grabbing ~67,800-year-old hand-stencil date, Huế’s Imperial Citadel restoration has revealed a trilingual astronomical mural, and Malaysia’s new Guar Kepah Archaeological Gallery opens with the “Penang Woman” at centre stage. Deep time, dynastic science, and fresh public heritage spaces—come catch up on the week’s stories.⠀
⠀
https://bit.ly/3NG7WIg
  • New week, new reads: a “Southwestern Silk Road” model for amber into Han China, the biggest Austroasiatic genomic dataset yet (with Dvaravati/Angkor-era signals), plus rock art methods and fresh motifs from Malaysia and Laos. Molecules, motifs, and migration stories — all in one roundup.

Amber, Ancestry and Arty hands https://bit.ly/3LAK20c
  • New year, new (very full) newsletter From Java Man coming home to Jakarta to Khmer sculptures heading back to Cambodia and a bleak month on the Thai–Cambodian border, catch up on a whole month of Southeast Asian archaeology: https://bit.ly/4syuWJh
  • This week’s Southeast Asian Archaeology newsletter is all about the invisible infrastructure of knowledge — the stuff behind the sites. We look at Cambodia’s push to access the late Emma Bunker’s notebooks as a potential roadmap to looted Khmer art, a Thanh Hóa village communal house where 47 imperial edicts were quietly stashed in bamboo tubes for centuries, and Jingdezhen’s “ceramic gene bank” in China, where millions of sherds and glaze recipes are treated like DNA for porcelain. From roof beams to databases, it’s a reminder that archives, records and lab data shape what we think we know about the past just as much as temples and shipwrecks do. Plus the usual mix of regional news, grants, jobs and heritage politics — link in bio/newsletter below.

https://bit.ly/3XIeV5h
  • Genomes point to a 60,000-year “long chronology” for the first settlers of Sahul, while new DNA links China’s hanging coffins to the modern Bo people. #southeastasianarchaeology
 
Read here: https://bit.ly/4a64D6z
  • Southeast Asia’s past is on tour this week — from Bangkok’s royal treasures in Beijing’s Palace Museum to Cham sculptures in Đà Nẵng, Khmer–Chinese exchanges in Phnom Penh, and 14th-century Temasek sherds greeting commuters in a Singapore MRT station. 

In the latest Southeast Asian Archaeology newsletter, a look at how exhibitions are carrying the region’s history into train platforms, diplomatic halls and hands-on museum workshops, plus what this means for soft power, heritage policy and public archaeology. US readers will also spot a small Thanksgiving note of gratitude to the people and institutions who keep these stories alive.

Read the full issue and subscribe here: https://bit.ly/4oeZz2S 

#SoutheastAsia #Archaeology #Museums #Heritage #Thailand #Cambodia #Vietnam #Singapore #Beijing #PalaceMuseum
Saturday, March 7, 2026
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New paper argues against claims of Hobbit Down Syndrome theory

11 February 2015
in Indonesia
Tags: bioarchaeologyBonesdown syndromeHomo floresiensismandible (jawbone)PNAS (journal)skull
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Skull of LB1. Source: The Conversation 20150210

Skull of LB1. Source: The Conversation 20150210

A new paper in PNAS tears down the arguments made last year in the same journal about the Hobbit being a human with Down Syndrome. The arguments centre around the attributes of LB1 and LB6’s chins. The Conversation piece by the same authors breaks it down nicely.

Skull of LB1. Source: The Conversation 20150210
Skull of LB1. Source: The Conversation 20150210

Down syndrome theory on Hobbit species doesn’t hold to scrutiny
The Conversation, 10 February 2015

Mandibular evidence supports Homo floresiensis as a distinct species
Proceedings of the National Academy of Science, doi: 10.1073/pnas.1418997112

Henneberg et al. (1) and Eckhardt et al. (2) present another pathology-based alternative to the hypothesis that the “hobbit” fossils from Liang Bua, Indonesia, represent a distinct hominin species, Homo floresiensis. They contend that the Liang Bua specimens are the remains of small-bodied humans and that the noteworthy features of the most complete specimen, LB1, are a consequence of Down syndrome (DS). Here, we show that the available mandibular evidence does not support these claims.

Absence of chins in the two mandibles recovered at Liang Bua, LB1 and LB6, is a key issue (1, 3). That these specimens lack chins has been argued to preclude their attribution to Homo sapiens, because a chin is widely accepted to be a defining characteristic of our species (3). Henneberg et al. reject this argument on the grounds that a chin is often absent in living Australo-Melanesians. However, the evidence they present does not support their assertion regarding Australo-Melanesian mandibular morphology. One of two studies they cite has not been peer reviewed (the publication is just a conference abstract), whereas the other one has been severely criticized (4). Henneberg et al. also imply that a mandible from Roonka, Australia, supports their claim, but a CT scan of this specimen shows that it has a positive chin (Fig. 1). Thus, there is no reason to believe that living Australo-Melanesians often lack chins and therefore no reason to overturn Brown and Tomoko’s (3) assessment that the absence of chins in LB1 and LB6 precludes their attribution to H. sapiens.

The link to the paper here.

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