• This week on Southeast Asian Archaeology: rare bronze Mahoratuek drums surface in Thailand, gold-glazed terracotta helps redraw Vietnam’s Ho Citadel, and Aceh War “loot” gets a long-overdue digital reckoning.⠀
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https://bit.ly/46lX88H
  • Circuits, Ceramics, and Colonial Archives is out now 🏛️🌊📜 CNY/Tết (Year of the Horse) greetings + this week’s theme: heritage in a hurry—Angkor’s “high risk” Baksei Chamkrong, Sibonga church repairs post-Odette, and Indonesia’s 152-site revitalisation push. Read: https://bit.ly/3Mswq7G
  • Heritage isn’t just awe—it’s upkeep. This week: a historic building floor collapse at Siak Palace, Beng Mealea’s walkway repairs, Ponagar Tower’s arts show paused over losses.⠀
 ⠀
https://bit.ly/4chkwIb⠀
  • Biases, Bones & Burāq — this week’s Southeast Asian Archaeology newsletter is all about how small corrections can change big histories.⠀
⠀
We’ve got four fresh research reads:⠀
 🐟 Neolithic expansion that looks a lot more “rice and fish” once recovery bias is taken seriously⠀
 📜 An illuminated Qur’an section from Java on dluwang (treebark paper), with clues that push it earlier than you might expect⠀
 🐀 Timor-Leste’s giant/large murids, measured in detail to track changing ecologies (and a late crash)⠀
 ⚱️ Ban Non Wat grave size and offerings, mapping a sharp spike—and then easing—of social distinction⠀
⠀
And for a screen break: a small mention of PBS’s Angkor: Hidden Jungle Empire.⠀
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Read the full roundup here: https://bit.ly/45Gh2uN ⠀
 #Archaeology #SoutheastAsia #Heritage #Anthropology #Museums #History
  • This week in Southeast Asian Archaeology: Sulawesi just delivered a headline-grabbing ~67,800-year-old hand-stencil date, Huế’s Imperial Citadel restoration has revealed a trilingual astronomical mural, and Malaysia’s new Guar Kepah Archaeological Gallery opens with the “Penang Woman” at centre stage. Deep time, dynastic science, and fresh public heritage spaces—come catch up on the week’s stories.⠀
⠀
https://bit.ly/3NG7WIg
  • New week, new reads: a “Southwestern Silk Road” model for amber into Han China, the biggest Austroasiatic genomic dataset yet (with Dvaravati/Angkor-era signals), plus rock art methods and fresh motifs from Malaysia and Laos. Molecules, motifs, and migration stories — all in one roundup.

Amber, Ancestry and Arty hands https://bit.ly/3LAK20c
  • New year, new (very full) newsletter From Java Man coming home to Jakarta to Khmer sculptures heading back to Cambodia and a bleak month on the Thai–Cambodian border, catch up on a whole month of Southeast Asian archaeology: https://bit.ly/4syuWJh
  • This week’s Southeast Asian Archaeology newsletter is all about the invisible infrastructure of knowledge — the stuff behind the sites. We look at Cambodia’s push to access the late Emma Bunker’s notebooks as a potential roadmap to looted Khmer art, a Thanh Hóa village communal house where 47 imperial edicts were quietly stashed in bamboo tubes for centuries, and Jingdezhen’s “ceramic gene bank” in China, where millions of sherds and glaze recipes are treated like DNA for porcelain. From roof beams to databases, it’s a reminder that archives, records and lab data shape what we think we know about the past just as much as temples and shipwrecks do. Plus the usual mix of regional news, grants, jobs and heritage politics — link in bio/newsletter below.

https://bit.ly/3XIeV5h
  • Genomes point to a 60,000-year “long chronology” for the first settlers of Sahul, while new DNA links China’s hanging coffins to the modern Bo people. #southeastasianarchaeology
 
Read here: https://bit.ly/4a64D6z
  • Southeast Asia’s past is on tour this week — from Bangkok’s royal treasures in Beijing’s Palace Museum to Cham sculptures in Đà Nẵng, Khmer–Chinese exchanges in Phnom Penh, and 14th-century Temasek sherds greeting commuters in a Singapore MRT station. 

In the latest Southeast Asian Archaeology newsletter, a look at how exhibitions are carrying the region’s history into train platforms, diplomatic halls and hands-on museum workshops, plus what this means for soft power, heritage policy and public archaeology. US readers will also spot a small Thanksgiving note of gratitude to the people and institutions who keep these stories alive.

Read the full issue and subscribe here: https://bit.ly/4oeZz2S 

#SoutheastAsia #Archaeology #Museums #Heritage #Thailand #Cambodia #Vietnam #Singapore #Beijing #PalaceMuseum
Saturday, March 7, 2026
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Jars in the Cardamom reveals a hidden people and history

13 January 2015
in Cambodia
Tags: bioarchaeologyBonesburial jarCardamom MountainsceramicsearthenwarejarKoh Kong (province)Nancy Beavan (person)Phnom Khnang Peung (site)
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Burial jars in the Cardamom Mountains. Source: Phnom Penh Post 20150112

Burial jars in the Cardamom Mountains. Source: Phnom Penh Post 20150112

A couple of recent features on Nancy Beavan’s work in the Cardamom Mountains in Western Cambodia (disclosure: Nancy is a personal friend of mine). Stashes of burial jars found in at least 10 sites there reveal an unknown culture who lived in the highlands and had interactions with a declining Angkorian state. [Edit: Alison pointed out that the second article is from two years ago. My apologies, although I haven’t indexed it before so am leaving it here. Thanks Alison!]

Burial jars in the Cardamom Mountains. Source: Phnom Penh Post 20150112
Burial jars in the Cardamom Mountains. Source: Phnom Penh Post 20150112

Research Uncovers Clues to Burial Jar Mystery
Cambodia Daily, 08 January 2015

Mystery in the mountains
Phnom Penh Post, 12 January 2013

On a series of rock ledges situated high in the Cardamom Mountains sit collections of earthenware jars containing human remains, the only known link to an enigmatic ancient culture that has long intrigued archaeologists.

For more than a decade, researchers have been studying ancient jar and coffin burial sites in the eastern ranges of the mountainous region that stretches across Koh Kong and Kompong Speu provinces.

Yet little is known about the society that interred its dead on these remote, exposed ledges between the 15th and 17th centuries, a practice not seen elsewhere in Cambodia. While these highland people appeared to have thrived in the late Angkorian period—during which the empire declined and fell—their unique funerary customs indicate that their culture was wholly removed from that of lowland Khmer peoples of the time, who largely favored cremation.

Full story here and here.

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Comments 4

  1. Alison says:
    11 years ago

    Hey Noel- That PPP article you link to is actually from 2013. Is there another new article out from the PPP? I was only away of the recent piece in the Cambodia Daily.

  2. Alison says:
    11 years ago

    away=aware

  3. noelbynature says:
    11 years ago

    Thanks Alison – nope I got confused from a Khemerization’s link – they put the image from the 2013 article). Corrected!

  4. Alison says:
    11 years ago

    Thanks Noel! I sometimes have problems with PPP links so I wanted to check.

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