• Brunei’s archaeology does not get nearly enough attention.⠀
⠀
For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
⠀
Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
⠀
Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
⠀
Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
⠀
Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
⠀
The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
⠀
Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
⠀
Link in bio / read here: https://bit.ly/4ePHSpL ⠀
⠀
#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
⠀
https://bit.ly/48PAeI5 ⠀
⠀
#archaeology #southeastAsia #southeastasianarchaeology
  • The Ayala Museum’s Gold of Ancestors exhibition showcases over a thousand gold objects, many originating from Butuan and the Surigao Treasure and generally dated to the 10th–13th centuries CE. These pieces demonstrate the Philippines’ participation in extensive regional trade networks and the high level of craftsmanship achieved before Spanish colonisation.

#southeastasianarchaeology #philippines #ayalamuseum #surigao #butuan
  • A quick visit to the National Museum of the Philippines earlier this week, particularly to the National Museum of Anthropology. Here are my 5 highlights.

Have you been to the National Museum in Manila? What are your favourite pieces?

#manila #philippines #nationalmuseum #archaeology #southeastasianarchaeology
  • From Angkor wall repairs and Óc Eo museum plans to Preah Vihear restoration politics and Sulawesi cliff burials, this week’s newsletter rounds up Southeast Asian archaeology with context. Subscribe for the stories behind the headlines.

https://bit.ly/4w8870M
  • 20 years ago I started Southeast Asian Archaeology with a few blog posts.⠀
It somehow turned into a weekly newsletter read around the world.⠀
Reflections, AMA, and what readers want next: ⠀
https://bit.ly/4cNZVKi⠀
  • New finds lead this week’s Southeast Asian Archaeology newsletter: possible Khmer temple remains in Mondulkiri and Korat, a prehistoric settlement in Lào Cai dating to around 2000–1500 BCE, and wooden stakes in Hoa Lư that may yet reshape how we think about the Trần-era landscape.⠀
⠀
https://bit.ly/3QomnlM
Friday, June 5, 2026
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[Paper] Winstedt, colonialism and the Malaysian history wars

4 June 2024
in Malaysia
Tags: colonialismhistoriographyMalacca Sultanate (kingdom)research papers
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Source: Indonesia and the Malay World, 2024

Source: Indonesia and the Malay World, 2024

via Indonesia and the Malay World, 28 May 2024: Richard Winstedt, a British scholar-official, significantly influenced the construction of Malaysian history, with his narratives still impacting modern interpretations. His work laid the foundation for the colonial state’s transition to post-colonial Malaysia, though often contested by local historians. This article by Milner and Wong explores how Winstedt’s colonial perspectives mingled with local narratives, creating a complex dialogic process in nation-building.

European colonialist thinking continues to influence history writing after national independence – even in the construction of national narratives. In the case of Malaysia, the work of the scholar-official, Richard Winstedt, has had a far-reaching impact – and one that is seldom recognised. The 20th century was a crucial period in the political and historical construction of ‘Malay(si)a’ – a time when a colonial state was imagined, and then positioned as a foundation for post-colonial nation-building. Malay(si)a did not exist as a political entity before this time – it had to be carved out of the Indian (or ‘Malay’) Archipelago, an enormous region largely under Dutch authority. The historical construction of Malay(si)a was never a homogenous process, even in colonial narratives. This article examines the strategy Winstedt undertook to develop a state narrative – suggesting how his work moved beyond that of earlier British historians. Although Winstedt’s project was explicitly ‘modern’ in its purpose and style, we also note ways in which he was influenced by pre-modern Malay writers. The final section examines Winstedt’s impact on local Malay(si)an writing, including Malaysia’s standard national narrative. Some local historians, however, resisted Winstedt – and sought to write the Malaysian nation from alternative perspectives. Nation-making in this and other regions of Southeast Asia is all the more interesting because it has been a dialogic rather than merely integrative project.

Source: Full article: Winstedt, colonialism and the Malaysian history wars

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