• Brunei’s archaeology does not get nearly enough attention.⠀
⠀
For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
⠀
Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
⠀
Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
⠀
Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
⠀
Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
⠀
The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
⠀
Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
⠀
Link in bio / read here: https://bit.ly/4ePHSpL ⠀
⠀
#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
⠀
https://bit.ly/48PAeI5 ⠀
⠀
#archaeology #southeastAsia #southeastasianarchaeology
  • The Ayala Museum’s Gold of Ancestors exhibition showcases over a thousand gold objects, many originating from Butuan and the Surigao Treasure and generally dated to the 10th–13th centuries CE. These pieces demonstrate the Philippines’ participation in extensive regional trade networks and the high level of craftsmanship achieved before Spanish colonisation.

#southeastasianarchaeology #philippines #ayalamuseum #surigao #butuan
  • A quick visit to the National Museum of the Philippines earlier this week, particularly to the National Museum of Anthropology. Here are my 5 highlights.

Have you been to the National Museum in Manila? What are your favourite pieces?

#manila #philippines #nationalmuseum #archaeology #southeastasianarchaeology
  • From Angkor wall repairs and Óc Eo museum plans to Preah Vihear restoration politics and Sulawesi cliff burials, this week’s newsletter rounds up Southeast Asian archaeology with context. Subscribe for the stories behind the headlines.

https://bit.ly/4w8870M
  • 20 years ago I started Southeast Asian Archaeology with a few blog posts.⠀
It somehow turned into a weekly newsletter read around the world.⠀
Reflections, AMA, and what readers want next: ⠀
https://bit.ly/4cNZVKi⠀
  • New finds lead this week’s Southeast Asian Archaeology newsletter: possible Khmer temple remains in Mondulkiri and Korat, a prehistoric settlement in Lào Cai dating to around 2000–1500 BCE, and wooden stakes in Hoa Lư that may yet reshape how we think about the Trần-era landscape.⠀
⠀
https://bit.ly/3QomnlM
Friday, June 5, 2026
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[Paper] Exploring the Archdiocesan Shrine of Our Lady of Caysasay complex: Preliminary investigation on the implications of material culture and human osteological evidence in understanding the shrine and its community

5 January 2024
in Philippines
Tags: Batangas (province)churchIntangible Cultural Heritage
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Source: Abbang et al. 2023

Source: Abbang et al. 2023

via Proceeding of KAPI, 30 Dec 2023: The study at the Archdiocesan Shrine of Our Lady of Caysasay in Taal, Batangas, by Abbang et al. aims to unravel the origins and significance of its material culture and human remains. Researchers are investigating the craftsmanship of liturgical objects, such as embossed metal plates and sculptures, potentially linked to artisans from Pampanga and Laguna. The usage of marble headstones, the presence of unmarked human remains, and the modification of the shrine’s landscape with reworked sediments are being examined to understand local practices and historical events like epidemics and natural hazards.

Situated near Taal Lake, the Archdiocesan Shrine of Our Lady of Caysasay in Taal, Batangas is among the 17th-century Augustinian churches in the country. Associated structures or monuments, namely, the Balon de Santa Lucia and the Hagdan-hagdan, are also within the vicinity. The shrine complex has been declared a National Cultural Treasure and, unfortunately, was one of the heritage structures damaged by the Taal Volcano eruption in 2020. The National Museum of the Philippines (NMP) initiated its restoration in 2021—with its team of researchers, architects, and engineers—and this has been an ongoing agency project as of 2022. The shrine complex plays a significant role in the lives of the Taaleños as well as believers of Our Lady of Caysasay from different places. It would be interesting to investigate how it shaped human beliefs, traditions, and practices based on material culture. Meanwhile, the significance of the entire site in deciphering what may have occurred in the advent of Christianity in the country may be another topic of potential study. This preliminary study will present the details of field activities conducted by the researchers of the Archaeology and Ethnology Divisions that include ocular inspections, documentation of material culture, monitoring of the excavations, and retrieval of human osteological remains encountered on- site. The research potential of the shrine complex will be explored following archaeological and anthropological principles.

Source: Proceedings Vol12_Abbang et al.pdf – Google Drive

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