• Brunei’s archaeology does not get nearly enough attention.⠀
⠀
For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
⠀
Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
⠀
Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
⠀
Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
⠀
Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
⠀
The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
⠀
Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
⠀
Link in bio / read here: https://bit.ly/4ePHSpL ⠀
⠀
#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
⠀
https://bit.ly/48PAeI5 ⠀
⠀
#archaeology #southeastAsia #southeastasianarchaeology
  • The Ayala Museum’s Gold of Ancestors exhibition showcases over a thousand gold objects, many originating from Butuan and the Surigao Treasure and generally dated to the 10th–13th centuries CE. These pieces demonstrate the Philippines’ participation in extensive regional trade networks and the high level of craftsmanship achieved before Spanish colonisation.

#southeastasianarchaeology #philippines #ayalamuseum #surigao #butuan
  • A quick visit to the National Museum of the Philippines earlier this week, particularly to the National Museum of Anthropology. Here are my 5 highlights.

Have you been to the National Museum in Manila? What are your favourite pieces?

#manila #philippines #nationalmuseum #archaeology #southeastasianarchaeology
  • From Angkor wall repairs and Óc Eo museum plans to Preah Vihear restoration politics and Sulawesi cliff burials, this week’s newsletter rounds up Southeast Asian archaeology with context. Subscribe for the stories behind the headlines.

https://bit.ly/4w8870M
  • 20 years ago I started Southeast Asian Archaeology with a few blog posts.⠀
It somehow turned into a weekly newsletter read around the world.⠀
Reflections, AMA, and what readers want next: ⠀
https://bit.ly/4cNZVKi⠀
  • New finds lead this week’s Southeast Asian Archaeology newsletter: possible Khmer temple remains in Mondulkiri and Korat, a prehistoric settlement in Lào Cai dating to around 2000–1500 BCE, and wooden stakes in Hoa Lư that may yet reshape how we think about the Trần-era landscape.⠀
⠀
https://bit.ly/3QomnlM
Friday, June 5, 2026
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Call for Abstracts: Postmemory work and the digital in (Southeast) Asia

13 February 2023
in Southeast Asia
Tags: anthropologycall for papers
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The deadline is a little tight, but may be of interest to some readers. This thought-provoking workshop will explore the transformative potential of digital memory work with a particular focus on whether and how memory activists are able to circumvent the polarising effects of digital media.

Workshop at the University of Copenhagen, 15-16 June 2023 organised by Birgit Bräuchler (Department of Anthropology)

In many ‘post-conflict settings’, that is places where major conflicts, violence or wars have taken place in the past, performative and transgenerational remembrance are seen as pathways towards more peaceful futures. To facilitate transformation such memory work requires creative approaches that open up spaces for reflection, reconstruction and engagement, and it requires supportive wider contexts. Together, they allow for the negotiation of desired futures. Young people are significantly affected by contemporary conflicts. They are usually depicted as troublemakers or victims, but not peace agents. Yet, how they remember a violent past greatly contributes to a peaceful future. Most of them are part of what Marianne Hirsch has coined the ‘postmemory generation’, that is they were themselves not part of past violence and thus rely on mediation to connect to memories of those who were directly affected by it. At the same time, participatory digital media have become important memory tools. With our focus on transgenerational and performative memory work, we are interested in how young people who grew up during violent conflict or were born in its aftermath remember that violence. In particular, we are interested in how young actors creatively engage with memory, through social media and the creative means related to it. For these young people, the so-called ‘digital natives’, the digital is one important way how to express themselves. How do young people in (Southeast) Asia embrace, complement, challenge or reject national or international memory narratives through digital memory work? In this workshop, we want to investigate the transformative potential of digital memory work with a particular focus on whether and how memory activists are able to circumvent the polarising effects of digital media to remember in ways that allow them to envision and enact a peaceful future.

This workshop sets out to develop a comparative perspective on postmemory work and the digital, with a focus on (Southeast) Asia. To do so, we invite scholars who study and/or themselves engage in such transformative digital memory work. We are interested in analyses based on both empirical field research material, with a relevant regional focus, as well as conceptual reflections that resonate with the workshop themes, but have no specific regional focus. Depending on the response to this call, we hope to be able to work on a joint publication or develop a comparative research proposal on digital memory work in (Southeast) Asia. If this triggers your interest, please send abstracts of no more than 350 words and a brief biosketch of no more than 100 words to birgit.braeuchler@anthro.ku.dk, by 15 February 2023 the latest.

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