• Brunei’s archaeology does not get nearly enough attention.⠀
⠀
For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
⠀
Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
⠀
Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
⠀
Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
⠀
Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
⠀
The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
⠀
Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
⠀
Link in bio / read here: https://bit.ly/4ePHSpL ⠀
⠀
#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
⠀
https://bit.ly/48PAeI5 ⠀
⠀
#archaeology #southeastAsia #southeastasianarchaeology
  • The Ayala Museum’s Gold of Ancestors exhibition showcases over a thousand gold objects, many originating from Butuan and the Surigao Treasure and generally dated to the 10th–13th centuries CE. These pieces demonstrate the Philippines’ participation in extensive regional trade networks and the high level of craftsmanship achieved before Spanish colonisation.

#southeastasianarchaeology #philippines #ayalamuseum #surigao #butuan
  • A quick visit to the National Museum of the Philippines earlier this week, particularly to the National Museum of Anthropology. Here are my 5 highlights.

Have you been to the National Museum in Manila? What are your favourite pieces?

#manila #philippines #nationalmuseum #archaeology #southeastasianarchaeology
  • From Angkor wall repairs and Óc Eo museum plans to Preah Vihear restoration politics and Sulawesi cliff burials, this week’s newsletter rounds up Southeast Asian archaeology with context. Subscribe for the stories behind the headlines.

https://bit.ly/4w8870M
  • 20 years ago I started Southeast Asian Archaeology with a few blog posts.⠀
It somehow turned into a weekly newsletter read around the world.⠀
Reflections, AMA, and what readers want next: ⠀
https://bit.ly/4cNZVKi⠀
  • New finds lead this week’s Southeast Asian Archaeology newsletter: possible Khmer temple remains in Mondulkiri and Korat, a prehistoric settlement in Lào Cai dating to around 2000–1500 BCE, and wooden stakes in Hoa Lư that may yet reshape how we think about the Trần-era landscape.⠀
⠀
https://bit.ly/3QomnlM
Friday, June 5, 2026
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[CFP] KAPI 12th Conference

18 October 2021
in Philippines
Tags: call for papersconferencesKapisanan ng mga Arkeologist sa Pilipinas (KAPI)
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Archaeology of the Philippines

Deadline for abstracts is on Wednesday – email kapi.conference.comms@gmail.com

Crises act as an important catalyst in cultural, social, political, and economic conditions of instability, as it can and have shown to changeour way of life. As the world faces several crises on different fronts, archaeology is uniquely positioned to demonstrate how past humansocieties persistently innovate adaptive strategies to handle these challenges with their constant interaction with the natural and socialenvironments. Recently, the importance of deriving analogies and parallels about current challenges (e.g., mitigation of natural andhuman-induced hazards) from archaeological research to show how past crises served as crucial accelerators in the formation andtransformation of social structures and systems is frequently highlighted. This is largely driven by the need to develop morecomprehensive forms of analyses to address interminable issues on local and global catastrophes that directly impact humanpopulations, such as extreme climatic shifts resulting to more severe natural disasters, rapid biodiversity loss, persistent threats ofemerging and reemerging infectious diseases, economic crisis, social and political instability, etc. Archaeology, with its multi-, inter-,transdisciplinary approaches, provides long-term perspectives on the successes and failures of past societies in responding to a givencrisis that hold important lessons on how we develop response mechanisms during traumatic events when the essential functions of thesociety are disrupted. For archaeology to remain relevant as a field of study, it should engage in research on issues (e.g., health, climatechange, etc.) that continue to impact present-day human populations. Hence, as archaeology allows integration of a wide variety ofinformation sources and methodologies from auxiliary disciplines, it can provide broader interpretations of past human experiences andmuch better resolution in reconstructing society-nature coevolution through time. Insights derived from archaeological data may thenbe used to influence modern response systems and policy making strategies.

In the Philippines, however, archaeology remains an emerging discipline despite the decades-worth of studies that have already been conducted in various areas in the country. It is yet to fully move forward from a multidisciplinary and interdisciplinary scientific endeavor to a transdisciplinary one, whereby it practices constant collaboration with other fields of study on topics that go beyond archaeology. It is high time that the 12th KAPI Conference welcomes presentations (including by graduate students) on re examining the future of Philippine archaeology with its relevance to the pandemic-related issues, various environmental concerns, and sociopolitical-economicchallenges that the Philippines continues to contend with. Policies on fieldwork and other kinds of archaeological research, engagementwith local communities, and upholding of ethical values are other areas that this theme could explore. Climate change, collectionsmanagement, pseudoarchaeology/disinformation/misinformation, cultural heritage, and gender parity are likewise concerns that requirefurther discussion. It is imperative to address the changing nature of archaeology vis-à-vis the socio-political milieu. As both global andlocal issues become more entwined, Philippine archaeology as a discipline needs to act if it is to move forward and continue to play itsrole in explaining the human past in hopes to guide future policies and connections.

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