• This week on Southeast Asian Archaeology: rare bronze Mahoratuek drums surface in Thailand, gold-glazed terracotta helps redraw Vietnam’s Ho Citadel, and Aceh War “loot” gets a long-overdue digital reckoning.⠀
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https://bit.ly/46lX88H
  • Circuits, Ceramics, and Colonial Archives is out now 🏛️🌊📜 CNY/Tết (Year of the Horse) greetings + this week’s theme: heritage in a hurry—Angkor’s “high risk” Baksei Chamkrong, Sibonga church repairs post-Odette, and Indonesia’s 152-site revitalisation push. Read: https://bit.ly/3Mswq7G
  • Heritage isn’t just awe—it’s upkeep. This week: a historic building floor collapse at Siak Palace, Beng Mealea’s walkway repairs, Ponagar Tower’s arts show paused over losses.⠀
 ⠀
https://bit.ly/4chkwIb⠀
  • Biases, Bones & Burāq — this week’s Southeast Asian Archaeology newsletter is all about how small corrections can change big histories.⠀
⠀
We’ve got four fresh research reads:⠀
 🐟 Neolithic expansion that looks a lot more “rice and fish” once recovery bias is taken seriously⠀
 📜 An illuminated Qur’an section from Java on dluwang (treebark paper), with clues that push it earlier than you might expect⠀
 🐀 Timor-Leste’s giant/large murids, measured in detail to track changing ecologies (and a late crash)⠀
 ⚱️ Ban Non Wat grave size and offerings, mapping a sharp spike—and then easing—of social distinction⠀
⠀
And for a screen break: a small mention of PBS’s Angkor: Hidden Jungle Empire.⠀
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Read the full roundup here: https://bit.ly/45Gh2uN ⠀
 #Archaeology #SoutheastAsia #Heritage #Anthropology #Museums #History
  • This week in Southeast Asian Archaeology: Sulawesi just delivered a headline-grabbing ~67,800-year-old hand-stencil date, Huế’s Imperial Citadel restoration has revealed a trilingual astronomical mural, and Malaysia’s new Guar Kepah Archaeological Gallery opens with the “Penang Woman” at centre stage. Deep time, dynastic science, and fresh public heritage spaces—come catch up on the week’s stories.⠀
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https://bit.ly/3NG7WIg
  • New week, new reads: a “Southwestern Silk Road” model for amber into Han China, the biggest Austroasiatic genomic dataset yet (with Dvaravati/Angkor-era signals), plus rock art methods and fresh motifs from Malaysia and Laos. Molecules, motifs, and migration stories — all in one roundup.

Amber, Ancestry and Arty hands https://bit.ly/3LAK20c
  • New year, new (very full) newsletter From Java Man coming home to Jakarta to Khmer sculptures heading back to Cambodia and a bleak month on the Thai–Cambodian border, catch up on a whole month of Southeast Asian archaeology: https://bit.ly/4syuWJh
  • This week’s Southeast Asian Archaeology newsletter is all about the invisible infrastructure of knowledge — the stuff behind the sites. We look at Cambodia’s push to access the late Emma Bunker’s notebooks as a potential roadmap to looted Khmer art, a Thanh Hóa village communal house where 47 imperial edicts were quietly stashed in bamboo tubes for centuries, and Jingdezhen’s “ceramic gene bank” in China, where millions of sherds and glaze recipes are treated like DNA for porcelain. From roof beams to databases, it’s a reminder that archives, records and lab data shape what we think we know about the past just as much as temples and shipwrecks do. Plus the usual mix of regional news, grants, jobs and heritage politics — link in bio/newsletter below.

https://bit.ly/3XIeV5h
  • Genomes point to a 60,000-year “long chronology” for the first settlers of Sahul, while new DNA links China’s hanging coffins to the modern Bo people. #southeastasianarchaeology
 
Read here: https://bit.ly/4a64D6z
  • Southeast Asia’s past is on tour this week — from Bangkok’s royal treasures in Beijing’s Palace Museum to Cham sculptures in Đà Nẵng, Khmer–Chinese exchanges in Phnom Penh, and 14th-century Temasek sherds greeting commuters in a Singapore MRT station. 

In the latest Southeast Asian Archaeology newsletter, a look at how exhibitions are carrying the region’s history into train platforms, diplomatic halls and hands-on museum workshops, plus what this means for soft power, heritage policy and public archaeology. US readers will also spot a small Thanksgiving note of gratitude to the people and institutions who keep these stories alive.

Read the full issue and subscribe here: https://bit.ly/4oeZz2S 

#SoutheastAsia #Archaeology #Museums #Heritage #Thailand #Cambodia #Vietnam #Singapore #Beijing #PalaceMuseum
Saturday, March 7, 2026
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Property and Theft: A History of Looting in Southeast Asia

22 September 2021
in Cambodia, Southeast Asia, Thailand
Tags: antiquities tradeDouglas Latchford (person)lintellootingrepatriationUNESCO
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Source: ArtReview 20210914

Source: ArtReview 20210914

via ArtReview, 14 September 2021: A great article reviewing some of the major developments of antiquities trafficking and repatriation, including the cases of Douglas Latchford and the lintels from Thailand.

But while such cases hail from a time when Western imperial powers and their citizenry didn’t know better (or so the fading excuse goes), any last traces of Old World romanticism and derring-do have been dispelled by the Douglas Latchford case. Born in Bombay to English parents, this self-styled ‘adventurer scholar’ – who died in Bangkok, aged eighty-eight, in August 2020 – was, in recent years, accused of being the conduit in a major antiquities looting and smuggling network that flowed from Cambodia’s sylvan Khmer temples through rural Thailand and Bangkok, then on through the moneyed capillaries of the artworld. He is said to have done this as civil wars, rebel groups and genocidal Khmer Rouge-rule ravaged the country – and to have thrived on this conflict, not in spite of it.

In the eyes of his critics, a veil of respectability and a veneer of scholarship allowed him to operate in plain sight. A successful businessman and bodybuilding impresario who made his fortune in pharmaceuticals and property, he had dual Thai-British citizenship and friends in high places. In Cambodia, he donated money and the occasional item to the national museum, and even accepted an award for his ‘unique contribution to scholarship and understanding of Khmer culture’. He also self-published three quasi-academic books, among them 2004’s Adoration and Glory, a lavish compendium of Khmer stone treasures ‘dedicated to the Khmer people’. Containing sumptuous images, essays and admiring testimonials from Cambodia’s culture and museum ministries, its high production values now stand accused of masking a calculated goal: to launder anonymous private collections (his, we can assume) of suspect origins. With many of the beguiling stone figures shorn of arms, legs or heads, it is also a glossy catalogue of the horrors meted out by looters.

Source: Property and Theft: A History of Looting in Southeast Asia – ArtReview

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