• This week in Southeast Asian Archaeology: Prambanan gets some renewed attention, Phimai Black pottery surfaces at Mun Bon Dam, and I’m taking a short break next week.⠀
⠀
The featured stories look at the new Indonesia–India conservation project at Prambanan, focusing on the temple complex’s ruined perwara shrines, and a striking Late Prehistoric find in northeast Thailand: a remarkably complete Phimai Black vessel discovered as water levels fell at Mun Bon Dam.⠀
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Temples, pottery, reservoirs, and a little scheduled rest. Back again on 27 July.⠀
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Read this week’s newsletter: [link in bio]⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Prambanan #Thailand #Indonesia #Cambodia #Vietnam #CulturalHeritage #Substack
  • Gold rings, bronze drums, ancient burials, and better ethics in bioarchaeology — this week’s Southeast Asian Archaeology newsletter is a two-week catch-up edition.⠀
⠀
The lead story comes from Don Yai Thong in Phetchaburi, Thailand, where excavations have revealed gold ornaments, bronze drums, burials, beads, pottery and more. One newly reported gold signet ring bears Brahmi script, raising interesting questions about status, ritual and long-distance connections in the region.⠀
⠀
Also featured: a new paper on ethical collaboration when working with human remains in Southeast Asia — a timely reminder that care, respect, training, authorship and local authority are all part of good archaeological practice.⠀
⠀
Read the latest issue through the link in bio.
  • Cobbles, Caves and Committees 🪨⛰️📜⠀
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This week’s Southeast Asian Archaeology newsletter moves from UNESCO heritage diplomacy to synchrotron science in Malaysia’s Nenggiri Valley, and then back into deep time with Early Palaeolithic cobble tools from Cambodia’s Mekong terraces.⠀
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Cover image: Wat Phra Mahathat, Nakhon Si Thammarat — because temple towers do improve most things.⠀
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Read the latest issue at the link in bio.⠀
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#SoutheastAsianArchaeology #Archaeology #Heritage #Cambodia #Malaysia #UNESCO #WatPhraMahathat #NakhonSiThammarat #CulturalHeritage
  • This week in Southeast Asian Archaeology: broken pots, painted hands, and returning relics.⠀
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The main story is a new paper on Angkorian ceramics from Thala Borivat and Sambor, showing how Angkor’s eastern Mekong provinces were connected through roads, rivers, rapids and local choices — not one neat supply chain.⠀
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Also featured: Tham Pha Mue in Laos opens to visitors, a site I studied and helped document; Cambodia welcomes the return of three sculptures from the US; plus updates from Bujang Valley, Mỹ Sơn and Bagan.⠀
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Read this week’s issue: https://bit.ly/3QjsdVO ⠀
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#SoutheastAsianArchaeology #Angkor #Cambodia #Laos #RockArt #Archaeology #Heritage #Mekong
  • Boats, pots, and prehistoric know-how this week at Southeast Asian Archaeology.⠀
⠀
In the new newsletter:⠀
🛶 outrigger boat motifs in Sulawesi rock art⠀
🏺 new perspectives on pottery in Timor-Leste⠀
👑 the restored Nguyen Dynasty throne⠀
🎟️ falling ticket sales at Angkor⠀
⚖️ a new book on archaeology and Philippine law⠀
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#Archaeology #SoutheastAsia #Heritage #RockArt #TimorLeste #Indonesia
  • Brunei’s archaeology does not get nearly enough attention.⠀
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For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
⠀
Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
⠀
Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
⠀
Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
⠀
Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
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The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
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Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
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#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
⠀
Link in bio / read here: https://bit.ly/4ePHSpL ⠀
⠀
#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
⠀
https://bit.ly/48PAeI5 ⠀
⠀
#archaeology #southeastAsia #southeastasianarchaeology
Tuesday, July 21, 2026
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Uppsala University study on Philippine genetics and migration called out for ethics violations

20 April 2021
in Philippines
Tags: ethicsgeneticsindigenous peoplesNational Commission on Indigenous PeoplesPNAS (journal)research papers
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Statement by NCIP. Source: Facebook 20210419

Statement by NCIP. Source: Facebook 20210419

via the Philippine National Commission on Indigenous Peoples (NCIP), 19 April 2021: The team from Uppsala University behind a recent celebrated genomics paper publishd in PNAS on Philippine populations has been called out by the Philippine government body in charge of indigenous peoples for lacking ethics clearance to conduct their research. Their statement is published here in full.

STATEMENT CONDEMNING THE CONDUCT OF GENETIC/GENOMIC RESEARCH WITH INDIGENOUS PEOPLES BY DR. MAXIMILLIAN LARENA AND HIS TEAM WITHOUT FPIC AND THE REQUIRED ETHICAL CLEARANCE

The NCIP, as the primary Philippine government agency mandated to protect the rights and well-being of Indigenous Cultural Communities/Indigenous Peoples (ICCs/IPs), raises grave concern on the genetic/genomic research on Philippine ICCs/IPs conducted by Dr. Maximilian Larena of Uppsala University, Sweden and his team without the prescribed clearances as required by applicable laws and rules and regulations.

Dr. Larena and his team conducted their research and collected human samples from members of indigenous communities from 2015 to the present without compliance to the Free and Prior Informed Consent (FPIC) despite clear and timely reminders of such a requirement. In particular, the researchers did not comply either to the NCIP Indigenous Knowledge Systems and Practices (IKSPs) and Customary Laws (CLs) Research and Documentation Guidelines of 2012 (Administrative Order No. 1, Series of 2012) and/or the Revised Guidelines on the Exercise of Free and Prior lnforrned Consent and Related Processes of 2012 (NCIP Administrative Order No. 3, Series of 2012).

Dr. Larena and his team did not, likewise, obtain the required ethical clearance from the National Ethics Committee, the review committee accredited by the Philippine Health Research Ethics Board (PHREB), in utter disregard to the fundamental requirement for any human research in the Philippines as prescribed by the 2011 and 2017 National Guidelines for Health and Health-Related Research.

This blatant disregard of critical policies governing scientific research in the Philippines, if unchecked, will have far-reaching adverse impact to the governance of scientific research in the country. Also, the continued publication of scientific results that have not undergone the appropriate FPIC process and community validation by ICCs/IPs can cause social, cultural, and legal harm to the communities, if not adequately interpreted and communicated to the general public. In addition, the lack of consent also offends the rights of the ICCs/IPs to self-determination, self-governance, humans rights, and social justice.

For these reasons, the Commission strongly condemns these acts of Dr. Larena and his team and demands from them and the Uppsala University of Sweden the following:
(1) To stop using the data derived from the analysis of Philippine samples that had been unethically collected,
(2) Removal of all genetic data from all databases, including those already shared with other groups,
(3) Destruction of these samples to be overseen by a designated member of the Philippine delegation in Sweden,
(4) Issuance of a public apology to the Filipino people, specifically the indigenous peoples, and
(5) To take down all related publications including those shared in social media ecosystem.

Source: NCIP Facebook page, 19 April 2021

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