• Dynamite Doug, a podcast by Project Brazen and narrated by @ellewongster , takes a look at the looting of Cambodian cultural heritage by disgraced art dealer Douglas Latchford. Latchford facilitated the looting and sale of numerous Cambodian (and other Southeast Asian) artefacts which ended up in some of the most prestigious museums in the world, including The Met. Looking forward to the next episode!
There are a lot of news stories related to Douglas Latchford, the Pandora Papers, and cultural heritage looting on the website - link in description. #cambodia #looting #antiquitiestrade #dynamitedoug #podcast #archaeology #southeastasianarchaeology
  • It’s been a great week in Laos conducting a training workshop on rock art recording and other archaeological methods for the Department of History and Archaeology at the National University of Laos. The participants, both lecturers and students, were a great bunch to work with, and they picked up the principles really quickly. And as a bonus, we ended up finding more rock art than we originally expected! Looking forward to working with this bunch again in the future! #laos #nuol #fieldschool #xaingnabouli #paklai #rockart #archaeology #laoarchaeology #southeasgasianarchaeology
  • That’s a wrap for today! Learning how to systematically document a rock art site, from theory to practice. Some more data gathering tomorrow, and then putting all the information in the data after! #paklai #rockart #mekong #xayabouli #nuol #laosarchaeology #southeastasianarchaeology #laos
  • Last post of the year - looking back in the year that was archaeology in Southeast Asia in 2022. Check out the full post here: https://www.southeastasianarchaeology.com/2022/12/16/southeast-asian-archaeology-2022-year-in-review/

And see you in the new year! Best wishes to all for the holiday season!

#southeastasianarchaeology #southeastasianarchaeology2022 #recap
  • Last month I was at the Si Thep Historical Park in Phetchabun province - a less-known archaeological site, but an impressive one considering the ancient town has remnants dating from prehistoric times until the 13th century CE. Khao Klang Nok is a massive Buddhist stupa dating to the 8th or 9th centuries CE, located outside of the ancient town of Si Thep. I was able to get som cool shots from my drone, check out my post here: https://www.southeastasianarchaeology.com/2022/12/15/drone-flight-over-khao-klang-nok-si-thep-historical-park/

#khaoklangnok #sithephistoricalpark #phetchabun #drone #dronestagram #dvaravati #khmer #thaiarchaeology #southeastasianarchaeology #southeastasia #อุทยานประวัติศาสตร์ศรีเทพ #เพชรบูรณ์ #archaeology
  • Extended edit from Khao Klang Nok in Si Thep Historical Park, very grateful for the permission to take some shots for the @seameospafa post-#ippa2022 excursion.
  • Ending the second day of the @seameospafa #ippa2022 post-conference excursion on a high note - literally. Khao Klang Nok at the Si Thep Historical Park #southeastasianarchaeology #sithephistoricalpark #khaoklangnok
  • Terracotta elephant statue from the pre-Thang Long period, approximately 8-10th century. On display at the museum under the National Assembly Building in Hanoi. #vietnamarchaeology #southeastasianarchaeology #vietnam #hanoi #thanglong #terracotta #elephant #ceramics #ancientart
  • Earlier this week there was a news article about a Thai archaeologist’s attempt to repatriate a statue that was reportedly looted from Buriram province and now on display at the Metropolitan Museum of Art.
https://www.southeastasianarchaeology.com/2022/07/08/thai-archaeologist-on-mission-to-reclaim-ancient-khmer-sculpture-from-us/

This is the so-called Golden Boy, taken at the Met last December. The label calls it a Standing Shiva(?) and attributes it to the Cambodia, Siem Reap origin but it may be in fact a representation of Jayavarman Vi. You can see the museum info here: https://www.metmuseum.org/art/collection/search/39097?ft=khmer&offset=0&rpp=40&pos=3

#khmer #sculpture #looting #antiquitiestrade #themet #metropolitanmuseumofart #khmerarchaeology #thaiarchaeology #southeastasianarchaeology #southeastasia #museums #repatriation #angkor #cambodia #thailand #buriram
  • What’s in your field kit? Here’s what’s in mine: https://www.southeastasianarchaeology.com/2022/07/04/whats-in-my-archaeology-field-kit-june-2022/ #fieldwork #fieldgear #camera #drone #archaeology #photography #videography
Monday, March 27, 2023
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Home » Peripheral Southeast Asia » [Talk] Writing as a Marker of Identity in Early South and Southeast Asia

[Talk] Writing as a Marker of Identity in Early South and Southeast Asia

6 September 2018
in Peripheral Southeast Asia
Tags: epigraphyHimanshu Prabha Ray (person)inscriptionmaritime trade and communicationMon (language)Sanskrit (language)talks / presentations
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Readers in Singapore may be interested in this talk by Prof. Himanshu Prabha Ray at the National University of Singapore on 12 September.

‘DEFINING TRANSNATIONAL MARITIME CULTURAL HERITAGE: WRITING AS A MARKER OF IDENTITY IN EARLY SOUTH AND SOUTHEAST ASIA’
Speaker: Prof Himanshu Prabha Ray (Anneliese Maier Fellow, Ludwig Maximilian University, Munich)
Date: Wednesday, 12 September 2018
Time: 4:00pm – 5:30pm
Venue: AS8, Level 6, Conference Room (06-46)

Within the narrative of terrestrial histories of nation states, accounts of maritime cultural heritage often become an extension of land-based concerns. A paradigm shift to understanding the history of the sea destabilizes linear mapping of time and chronologies of political dynasties, empires and trading activity that helped sustain the quest for luxuries. This shift entails re-establishing the centrality of the sea and viewing it not only as a space permitting movement, but as a site of cultural encounters and shared experiences, as expressed through the medium of writing in a common script, i.e. the Brahmi script. The languages expressed were diverse and included Sanskrit, Prakrit, Tamil and Sinhala, as evident from inscriptions on pots recovered in South and Southeast Asia. In this presentation I revisit sites along the east coast of India and investigate maritime networks across Bay of Bengal as indicated by the presence of inscribed pottery recorded in archaeological investigations. An important marker of the interconnectedness of sites extending from lower Bengal to coastal Sri Lanka is the Rouletted Ware, first identified at the well-known site of Arikamedu on the Tamil coast and described by Mortimer Wheeler in 1946 as an indicator of Roman trade. In recent years, not only has Rouletted Ware been found in coastal Malaysia, Thailand, Java, Bali and Vietnam, but rigorous analysis of Tissamaharama in Sri Lanka has helped define its date from 2nd and 3rd century BCE to 1st century BCE. It is also evident that many Rouletted Ware pots were inscribed and continued in circulation for a longer period. Here I will primarily focus on patterns of use/distribution of inscribed pottery in an attempt to emphasise both temporal and spatial variations of cultural contacts across South and Southeast Asia and the extent to which writing was used as a marker of identity in maritime Asia in the centuries around the Common Era. The larger issue being addressed is the circulation of knowledge across the seas and the agency responsible for these circuits. Can these complexities be accommodated as Outstanding Universal Values that can underwrite transnational cultural routes to be nominated for World Heritage status?

Source: ‘Defining Transnational Maritime Cultural Heritage: Writing as a Marker of Identity in early South and Southeast Asia’ (Wednesday, 12 September 2018) – Southeast Asian Studies @ NUS

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