• Brunei’s archaeology does not get nearly enough attention.⠀
⠀
For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
⠀
Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
⠀
Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
⠀
Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
⠀
Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
⠀
The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
⠀
Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
⠀
Link in bio / read here: https://bit.ly/4ePHSpL ⠀
⠀
#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
⠀
https://bit.ly/48PAeI5 ⠀
⠀
#archaeology #southeastAsia #southeastasianarchaeology
  • The Ayala Museum’s Gold of Ancestors exhibition showcases over a thousand gold objects, many originating from Butuan and the Surigao Treasure and generally dated to the 10th–13th centuries CE. These pieces demonstrate the Philippines’ participation in extensive regional trade networks and the high level of craftsmanship achieved before Spanish colonisation.

#southeastasianarchaeology #philippines #ayalamuseum #surigao #butuan
  • A quick visit to the National Museum of the Philippines earlier this week, particularly to the National Museum of Anthropology. Here are my 5 highlights.

Have you been to the National Museum in Manila? What are your favourite pieces?

#manila #philippines #nationalmuseum #archaeology #southeastasianarchaeology
  • From Angkor wall repairs and Óc Eo museum plans to Preah Vihear restoration politics and Sulawesi cliff burials, this week’s newsletter rounds up Southeast Asian archaeology with context. Subscribe for the stories behind the headlines.

https://bit.ly/4w8870M
  • 20 years ago I started Southeast Asian Archaeology with a few blog posts.⠀
It somehow turned into a weekly newsletter read around the world.⠀
Reflections, AMA, and what readers want next: ⠀
https://bit.ly/4cNZVKi⠀
  • New finds lead this week’s Southeast Asian Archaeology newsletter: possible Khmer temple remains in Mondulkiri and Korat, a prehistoric settlement in Lào Cai dating to around 2000–1500 BCE, and wooden stakes in Hoa Lư that may yet reshape how we think about the Trần-era landscape.⠀
⠀
https://bit.ly/3QomnlM
Friday, June 5, 2026
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CFP: Global Jars: Asian Containers as Transcultural Enclosures

22 May 2018
in Peripheral Southeast Asia
Tags: call for papersceramicscollectorconferencesHong Kong Baptist Universityjar
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Global Jars: Asian Containers as Transcultural Enclosures
Academy of Visual Arts
Hong Kong Baptist University

September 8-9, 2018

Few objects are as universal, ubiquitous and multi-functional as a jar. The term ‘jar’ refers to any man-made shape with the capacity to enclose something, and hence jars are part of human experience throughout time and space, regardless of whether they contain matter or a void, food or drink, life-giving medicine or the ashes of the deceased. Yet, as ubiquitous as such containers, storage vessels, urns, and other kinds of jars might be, they may have been studied by archaeologists and anthropologists, but so far remained almost invisible to the eye of the (art) historian. This conference, entitled ‘Global Jars: Asian Containers as Transcultural Enclosures’, aims to make jars of all kinds visible in a variety of spatial contexts.

We invite proposals for papers to be presented at this conference to be held on the campus of Hong Kong Baptist University, Academy of Visual Arts, September 8-9, 2018.

This conference brings together an interdisciplinary team of scholars in the fields of ceramic studies, history and art history to approach the topic of the jar from multiple perspectives. Contributors are invited to consider jars not only as (household) utensils and evidence of lost or present human civilizations but also as artefacts in their own right, as culturally and aesthetically defined crafted goods and as objects charged with spiritual meanings and ritual significance. They understand jars not only as belonging to a single place, but as global or transcultural artefacts in which different cultures meet and merge. The goal is furthermore to examine jars not only as ceramic containers, but as materializing a boundary between inside and outside, content and environment, exterior worlds and interior enclosures; jars not only as things in the hands of makers, users, and collectors, but, in some cases, as understood to possess human-like agency, animalistic or other-worldly powers themselves.

This conference uses art-historical methods to understand jars as transcultural containers that mediate between inside and outside, Asian and non-Asian, local and global, this-worldly and other-worldly realms. Special attention will be given to the relationships between the filling, emptying and re-filling of jars with a variety of contents through time and throughout space and the charging, eliminating and re-charging of these particular objects with different sets of meanings.

Those interested in presenting a paper at the conference should send a proposal of 300 words accompanied by a bio note of 150 words (in one document) as an e-mail attachment to globaljars@hkbu.edu.hk.

Proposal deadline: June 1, 2018.

Selected participants will be notified by June 19, 2018. Final papers are due August 9, 2018.

A substantial contribution to travel costs to Hong Kong and lodging for all speakers during the conference will be provided.

Dr. Anna Katharina Grasskamp

Research Assistant Professor
ACADEMY OF VISUAL ARTS
Hong Kong Baptist University
CVA314, Communication and Visual Arts Building Kowloon Tong, Hong Kong

Associate Member
Cluster of Excellence Asia and Europe in a Global Context at Heidelberg University
Karl Jaspers Centre for Advanced Transcultural Studies
Voßstr. 2, Building 4400
69115 Heidelberg
Germany

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