• This week on Southeast Asian Archaeology: rare bronze Mahoratuek drums surface in Thailand, gold-glazed terracotta helps redraw Vietnam’s Ho Citadel, and Aceh War “loot” gets a long-overdue digital reckoning.⠀
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https://bit.ly/46lX88H
  • Circuits, Ceramics, and Colonial Archives is out now 🏛️🌊📜 CNY/Tết (Year of the Horse) greetings + this week’s theme: heritage in a hurry—Angkor’s “high risk” Baksei Chamkrong, Sibonga church repairs post-Odette, and Indonesia’s 152-site revitalisation push. Read: https://bit.ly/3Mswq7G
  • Heritage isn’t just awe—it’s upkeep. This week: a historic building floor collapse at Siak Palace, Beng Mealea’s walkway repairs, Ponagar Tower’s arts show paused over losses.⠀
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https://bit.ly/4chkwIb⠀
  • Biases, Bones & Burāq — this week’s Southeast Asian Archaeology newsletter is all about how small corrections can change big histories.⠀
⠀
We’ve got four fresh research reads:⠀
 🐟 Neolithic expansion that looks a lot more “rice and fish” once recovery bias is taken seriously⠀
 📜 An illuminated Qur’an section from Java on dluwang (treebark paper), with clues that push it earlier than you might expect⠀
 🐀 Timor-Leste’s giant/large murids, measured in detail to track changing ecologies (and a late crash)⠀
 ⚱️ Ban Non Wat grave size and offerings, mapping a sharp spike—and then easing—of social distinction⠀
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And for a screen break: a small mention of PBS’s Angkor: Hidden Jungle Empire.⠀
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Read the full roundup here: https://bit.ly/45Gh2uN ⠀
 #Archaeology #SoutheastAsia #Heritage #Anthropology #Museums #History
  • This week in Southeast Asian Archaeology: Sulawesi just delivered a headline-grabbing ~67,800-year-old hand-stencil date, Huế’s Imperial Citadel restoration has revealed a trilingual astronomical mural, and Malaysia’s new Guar Kepah Archaeological Gallery opens with the “Penang Woman” at centre stage. Deep time, dynastic science, and fresh public heritage spaces—come catch up on the week’s stories.⠀
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https://bit.ly/3NG7WIg
  • New week, new reads: a “Southwestern Silk Road” model for amber into Han China, the biggest Austroasiatic genomic dataset yet (with Dvaravati/Angkor-era signals), plus rock art methods and fresh motifs from Malaysia and Laos. Molecules, motifs, and migration stories — all in one roundup.

Amber, Ancestry and Arty hands https://bit.ly/3LAK20c
  • New year, new (very full) newsletter From Java Man coming home to Jakarta to Khmer sculptures heading back to Cambodia and a bleak month on the Thai–Cambodian border, catch up on a whole month of Southeast Asian archaeology: https://bit.ly/4syuWJh
  • This week’s Southeast Asian Archaeology newsletter is all about the invisible infrastructure of knowledge — the stuff behind the sites. We look at Cambodia’s push to access the late Emma Bunker’s notebooks as a potential roadmap to looted Khmer art, a Thanh Hóa village communal house where 47 imperial edicts were quietly stashed in bamboo tubes for centuries, and Jingdezhen’s “ceramic gene bank” in China, where millions of sherds and glaze recipes are treated like DNA for porcelain. From roof beams to databases, it’s a reminder that archives, records and lab data shape what we think we know about the past just as much as temples and shipwrecks do. Plus the usual mix of regional news, grants, jobs and heritage politics — link in bio/newsletter below.

https://bit.ly/3XIeV5h
  • Genomes point to a 60,000-year “long chronology” for the first settlers of Sahul, while new DNA links China’s hanging coffins to the modern Bo people. #southeastasianarchaeology
 
Read here: https://bit.ly/4a64D6z
  • Southeast Asia’s past is on tour this week — from Bangkok’s royal treasures in Beijing’s Palace Museum to Cham sculptures in Đà Nẵng, Khmer–Chinese exchanges in Phnom Penh, and 14th-century Temasek sherds greeting commuters in a Singapore MRT station. 

In the latest Southeast Asian Archaeology newsletter, a look at how exhibitions are carrying the region’s history into train platforms, diplomatic halls and hands-on museum workshops, plus what this means for soft power, heritage policy and public archaeology. US readers will also spot a small Thanksgiving note of gratitude to the people and institutions who keep these stories alive.

Read the full issue and subscribe here: https://bit.ly/4oeZz2S 

#SoutheastAsia #Archaeology #Museums #Heritage #Thailand #Cambodia #Vietnam #Singapore #Beijing #PalaceMuseum
Saturday, March 7, 2026
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CFP: Global Jars: Asian Containers as Transcultural Enclosures

22 May 2018
in Peripheral Southeast Asia
Tags: call for papersceramicscollectorconferencesHong Kong Baptist Universityjar
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Global Jars: Asian Containers as Transcultural Enclosures
Academy of Visual Arts
Hong Kong Baptist University

September 8-9, 2018

Few objects are as universal, ubiquitous and multi-functional as a jar. The term ‘jar’ refers to any man-made shape with the capacity to enclose something, and hence jars are part of human experience throughout time and space, regardless of whether they contain matter or a void, food or drink, life-giving medicine or the ashes of the deceased. Yet, as ubiquitous as such containers, storage vessels, urns, and other kinds of jars might be, they may have been studied by archaeologists and anthropologists, but so far remained almost invisible to the eye of the (art) historian. This conference, entitled ‘Global Jars: Asian Containers as Transcultural Enclosures’, aims to make jars of all kinds visible in a variety of spatial contexts.

We invite proposals for papers to be presented at this conference to be held on the campus of Hong Kong Baptist University, Academy of Visual Arts, September 8-9, 2018.

This conference brings together an interdisciplinary team of scholars in the fields of ceramic studies, history and art history to approach the topic of the jar from multiple perspectives. Contributors are invited to consider jars not only as (household) utensils and evidence of lost or present human civilizations but also as artefacts in their own right, as culturally and aesthetically defined crafted goods and as objects charged with spiritual meanings and ritual significance. They understand jars not only as belonging to a single place, but as global or transcultural artefacts in which different cultures meet and merge. The goal is furthermore to examine jars not only as ceramic containers, but as materializing a boundary between inside and outside, content and environment, exterior worlds and interior enclosures; jars not only as things in the hands of makers, users, and collectors, but, in some cases, as understood to possess human-like agency, animalistic or other-worldly powers themselves.

This conference uses art-historical methods to understand jars as transcultural containers that mediate between inside and outside, Asian and non-Asian, local and global, this-worldly and other-worldly realms. Special attention will be given to the relationships between the filling, emptying and re-filling of jars with a variety of contents through time and throughout space and the charging, eliminating and re-charging of these particular objects with different sets of meanings.

Those interested in presenting a paper at the conference should send a proposal of 300 words accompanied by a bio note of 150 words (in one document) as an e-mail attachment to globaljars@hkbu.edu.hk.

Proposal deadline: June 1, 2018.

Selected participants will be notified by June 19, 2018. Final papers are due August 9, 2018.

A substantial contribution to travel costs to Hong Kong and lodging for all speakers during the conference will be provided.

Dr. Anna Katharina Grasskamp

Research Assistant Professor
ACADEMY OF VISUAL ARTS
Hong Kong Baptist University
CVA314, Communication and Visual Arts Building Kowloon Tong, Hong Kong

Associate Member
Cluster of Excellence Asia and Europe in a Global Context at Heidelberg University
Karl Jaspers Centre for Advanced Transcultural Studies
Voßstr. 2, Building 4400
69115 Heidelberg
Germany

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