• Brunei’s archaeology does not get nearly enough attention.⠀
⠀
For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
⠀
Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
⠀
Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
⠀
Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
⠀
Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
⠀
The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
⠀
Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
⠀
Link in bio / read here: https://bit.ly/4ePHSpL ⠀
⠀
#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
⠀
https://bit.ly/48PAeI5 ⠀
⠀
#archaeology #southeastAsia #southeastasianarchaeology
  • The Ayala Museum’s Gold of Ancestors exhibition showcases over a thousand gold objects, many originating from Butuan and the Surigao Treasure and generally dated to the 10th–13th centuries CE. These pieces demonstrate the Philippines’ participation in extensive regional trade networks and the high level of craftsmanship achieved before Spanish colonisation.

#southeastasianarchaeology #philippines #ayalamuseum #surigao #butuan
  • A quick visit to the National Museum of the Philippines earlier this week, particularly to the National Museum of Anthropology. Here are my 5 highlights.

Have you been to the National Museum in Manila? What are your favourite pieces?

#manila #philippines #nationalmuseum #archaeology #southeastasianarchaeology
  • From Angkor wall repairs and Óc Eo museum plans to Preah Vihear restoration politics and Sulawesi cliff burials, this week’s newsletter rounds up Southeast Asian archaeology with context. Subscribe for the stories behind the headlines.

https://bit.ly/4w8870M
  • 20 years ago I started Southeast Asian Archaeology with a few blog posts.⠀
It somehow turned into a weekly newsletter read around the world.⠀
Reflections, AMA, and what readers want next: ⠀
https://bit.ly/4cNZVKi⠀
  • New finds lead this week’s Southeast Asian Archaeology newsletter: possible Khmer temple remains in Mondulkiri and Korat, a prehistoric settlement in Lào Cai dating to around 2000–1500 BCE, and wooden stakes in Hoa Lư that may yet reshape how we think about the Trần-era landscape.⠀
⠀
https://bit.ly/3QomnlM
Friday, June 5, 2026
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Call for Papers: Conference on ‘Islam in the China Seas’

21 November 2017
in Uncategorised
Tags: Chinese University of Hong KongconferencesIslamSouth China Sea
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Organized by the Centre for the Study of Islamic Culture, The Chinese University of Hong Kong

March 26-27, 2018 (Mon & Tues)
Hong Kong

A vital passage between the Indian and Pacific oceans, the South China Sea, has historically been an arena of competition, as nations and empires have vied for hegemonic control over it for centuries. Tensions in the area have steadily risen in recent years and a maritime military buildup currently demands world attention as a flashpoint of geopolitical jockeying among regional and global powers. China, Vietnam, the Philippines, Taiwan, Malaysia and Brunei have all staked claims to parts of this strategic and resource-rich basin, while the United States also seeks to protect its far-reaching interests there.

Long before the current geopolitical conflicts, the South China Sea was already a center of international commerce, comparable to the Mediterranean as a conduit of wealth and a melting pot of cultures, where both goods and ideas were exchanged. Commodities and technologies from the Indian and Chinese civilizational spheres were freely transmitted, and transported as far afield as Africa and Japan. Among the cultural cargo, religious teachings were also trafficked along the ancient maritime trade routes. Arab and Iranian merchants from the Persian Gulf had long participated in Indian Ocean trade, and eventually penetrated the Malacca Straits into the South China Sea. Starting in the late 7th century, after the establishment of Islam in Arabia, Muslim seafaring traders continued this tradition.

Thus, Islam spread into the China Seas via the so-called maritime extension of the Silk Road, and from there it reached the southeast coast of the Chinese mainland, as well as the peninsulas and archipelagos of Southeast Asia, and beyond. This conference aims to explore the historical, geographic, economic, social, political, cultural and religious contexts of the introduction and development of Islam in the greater China Seas region, from a multidisciplinary perspective.

Topics of research will include: trade and religious dissemination; Muslim settlement in the China Seas region; the introduction and spread of Islam in South China; Islamisation, assimilation and indigenization; and Muslims’ role in the spread of Chinese regional influence, among others. Such research represents an important component of the international and intercultural understanding underlying the “One Belt, One Road” initiative.

Dates: March 26-27, 2018 (Mon and Tues)

Submission of Abstracts:

An abstract of not more than 350 words should be submitted, with a short CV, to csic@cuhk.edu.hk before Friday, 1 December 2017. Notifications of acceptance will be sent out by Friday, 29 December 2017.

Language: English and Chinese

Contact information: For enquiries about the conference and submission of abstracts, please contact Ms Asiah Yang at csic@cuhk.edu.hk.

Hosting Institution: Centre for the Study of Islamic Culture, The Chinese University of Hong Kong

About our center: http://cuhk.edu.hk/rih/csic/

Contact Info:

For enquiries about the conference and submission of abstracts, please contact Ms Asiah Yang at csic@cuhk.edu.hk.
Contact Email: csic@cuhk.edu.hk
URL: http://cuhk.edu.hk/rih/csic/

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