• This week on Southeast Asian Archaeology: rare bronze Mahoratuek drums surface in Thailand, gold-glazed terracotta helps redraw Vietnam’s Ho Citadel, and Aceh War “loot” gets a long-overdue digital reckoning.⠀
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https://bit.ly/46lX88H
  • Circuits, Ceramics, and Colonial Archives is out now 🏛️🌊📜 CNY/Tết (Year of the Horse) greetings + this week’s theme: heritage in a hurry—Angkor’s “high risk” Baksei Chamkrong, Sibonga church repairs post-Odette, and Indonesia’s 152-site revitalisation push. Read: https://bit.ly/3Mswq7G
  • Heritage isn’t just awe—it’s upkeep. This week: a historic building floor collapse at Siak Palace, Beng Mealea’s walkway repairs, Ponagar Tower’s arts show paused over losses.⠀
 ⠀
https://bit.ly/4chkwIb⠀
  • Biases, Bones & Burāq — this week’s Southeast Asian Archaeology newsletter is all about how small corrections can change big histories.⠀
⠀
We’ve got four fresh research reads:⠀
 🐟 Neolithic expansion that looks a lot more “rice and fish” once recovery bias is taken seriously⠀
 📜 An illuminated Qur’an section from Java on dluwang (treebark paper), with clues that push it earlier than you might expect⠀
 🐀 Timor-Leste’s giant/large murids, measured in detail to track changing ecologies (and a late crash)⠀
 ⚱️ Ban Non Wat grave size and offerings, mapping a sharp spike—and then easing—of social distinction⠀
⠀
And for a screen break: a small mention of PBS’s Angkor: Hidden Jungle Empire.⠀
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Read the full roundup here: https://bit.ly/45Gh2uN ⠀
 #Archaeology #SoutheastAsia #Heritage #Anthropology #Museums #History
  • This week in Southeast Asian Archaeology: Sulawesi just delivered a headline-grabbing ~67,800-year-old hand-stencil date, Huế’s Imperial Citadel restoration has revealed a trilingual astronomical mural, and Malaysia’s new Guar Kepah Archaeological Gallery opens with the “Penang Woman” at centre stage. Deep time, dynastic science, and fresh public heritage spaces—come catch up on the week’s stories.⠀
⠀
https://bit.ly/3NG7WIg
  • New week, new reads: a “Southwestern Silk Road” model for amber into Han China, the biggest Austroasiatic genomic dataset yet (with Dvaravati/Angkor-era signals), plus rock art methods and fresh motifs from Malaysia and Laos. Molecules, motifs, and migration stories — all in one roundup.

Amber, Ancestry and Arty hands https://bit.ly/3LAK20c
  • New year, new (very full) newsletter From Java Man coming home to Jakarta to Khmer sculptures heading back to Cambodia and a bleak month on the Thai–Cambodian border, catch up on a whole month of Southeast Asian archaeology: https://bit.ly/4syuWJh
  • This week’s Southeast Asian Archaeology newsletter is all about the invisible infrastructure of knowledge — the stuff behind the sites. We look at Cambodia’s push to access the late Emma Bunker’s notebooks as a potential roadmap to looted Khmer art, a Thanh Hóa village communal house where 47 imperial edicts were quietly stashed in bamboo tubes for centuries, and Jingdezhen’s “ceramic gene bank” in China, where millions of sherds and glaze recipes are treated like DNA for porcelain. From roof beams to databases, it’s a reminder that archives, records and lab data shape what we think we know about the past just as much as temples and shipwrecks do. Plus the usual mix of regional news, grants, jobs and heritage politics — link in bio/newsletter below.

https://bit.ly/3XIeV5h
  • Genomes point to a 60,000-year “long chronology” for the first settlers of Sahul, while new DNA links China’s hanging coffins to the modern Bo people. #southeastasianarchaeology
 
Read here: https://bit.ly/4a64D6z
  • Southeast Asia’s past is on tour this week — from Bangkok’s royal treasures in Beijing’s Palace Museum to Cham sculptures in Đà Nẵng, Khmer–Chinese exchanges in Phnom Penh, and 14th-century Temasek sherds greeting commuters in a Singapore MRT station. 

In the latest Southeast Asian Archaeology newsletter, a look at how exhibitions are carrying the region’s history into train platforms, diplomatic halls and hands-on museum workshops, plus what this means for soft power, heritage policy and public archaeology. US readers will also spot a small Thanksgiving note of gratitude to the people and institutions who keep these stories alive.

Read the full issue and subscribe here: https://bit.ly/4oeZz2S 

#SoutheastAsia #Archaeology #Museums #Heritage #Thailand #Cambodia #Vietnam #Singapore #Beijing #PalaceMuseum
Saturday, March 7, 2026
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Call for Papers: Conference on ‘Islam in the China Seas’

21 November 2017
in Uncategorised
Tags: Chinese University of Hong KongconferencesIslamSouth China Sea
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Organized by the Centre for the Study of Islamic Culture, The Chinese University of Hong Kong

March 26-27, 2018 (Mon & Tues)
Hong Kong

A vital passage between the Indian and Pacific oceans, the South China Sea, has historically been an arena of competition, as nations and empires have vied for hegemonic control over it for centuries. Tensions in the area have steadily risen in recent years and a maritime military buildup currently demands world attention as a flashpoint of geopolitical jockeying among regional and global powers. China, Vietnam, the Philippines, Taiwan, Malaysia and Brunei have all staked claims to parts of this strategic and resource-rich basin, while the United States also seeks to protect its far-reaching interests there.

Long before the current geopolitical conflicts, the South China Sea was already a center of international commerce, comparable to the Mediterranean as a conduit of wealth and a melting pot of cultures, where both goods and ideas were exchanged. Commodities and technologies from the Indian and Chinese civilizational spheres were freely transmitted, and transported as far afield as Africa and Japan. Among the cultural cargo, religious teachings were also trafficked along the ancient maritime trade routes. Arab and Iranian merchants from the Persian Gulf had long participated in Indian Ocean trade, and eventually penetrated the Malacca Straits into the South China Sea. Starting in the late 7th century, after the establishment of Islam in Arabia, Muslim seafaring traders continued this tradition.

Thus, Islam spread into the China Seas via the so-called maritime extension of the Silk Road, and from there it reached the southeast coast of the Chinese mainland, as well as the peninsulas and archipelagos of Southeast Asia, and beyond. This conference aims to explore the historical, geographic, economic, social, political, cultural and religious contexts of the introduction and development of Islam in the greater China Seas region, from a multidisciplinary perspective.

Topics of research will include: trade and religious dissemination; Muslim settlement in the China Seas region; the introduction and spread of Islam in South China; Islamisation, assimilation and indigenization; and Muslims’ role in the spread of Chinese regional influence, among others. Such research represents an important component of the international and intercultural understanding underlying the “One Belt, One Road” initiative.

Dates: March 26-27, 2018 (Mon and Tues)

Submission of Abstracts:

An abstract of not more than 350 words should be submitted, with a short CV, to csic@cuhk.edu.hk before Friday, 1 December 2017. Notifications of acceptance will be sent out by Friday, 29 December 2017.

Language: English and Chinese

Contact information: For enquiries about the conference and submission of abstracts, please contact Ms Asiah Yang at csic@cuhk.edu.hk.

Hosting Institution: Centre for the Study of Islamic Culture, The Chinese University of Hong Kong

About our center: http://cuhk.edu.hk/rih/csic/

Contact Info:

For enquiries about the conference and submission of abstracts, please contact Ms Asiah Yang at csic@cuhk.edu.hk.
Contact Email: csic@cuhk.edu.hk
URL: http://cuhk.edu.hk/rih/csic/

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