• This week on Southeast Asian Archaeology: rare bronze Mahoratuek drums surface in Thailand, gold-glazed terracotta helps redraw Vietnam’s Ho Citadel, and Aceh War “loot” gets a long-overdue digital reckoning.⠀
⠀
https://bit.ly/46lX88H
  • Circuits, Ceramics, and Colonial Archives is out now 🏛️🌊📜 CNY/Tết (Year of the Horse) greetings + this week’s theme: heritage in a hurry—Angkor’s “high risk” Baksei Chamkrong, Sibonga church repairs post-Odette, and Indonesia’s 152-site revitalisation push. Read: https://bit.ly/3Mswq7G
  • Heritage isn’t just awe—it’s upkeep. This week: a historic building floor collapse at Siak Palace, Beng Mealea’s walkway repairs, Ponagar Tower’s arts show paused over losses.⠀
 ⠀
https://bit.ly/4chkwIb⠀
  • Biases, Bones & Burāq — this week’s Southeast Asian Archaeology newsletter is all about how small corrections can change big histories.⠀
⠀
We’ve got four fresh research reads:⠀
 🐟 Neolithic expansion that looks a lot more “rice and fish” once recovery bias is taken seriously⠀
 📜 An illuminated Qur’an section from Java on dluwang (treebark paper), with clues that push it earlier than you might expect⠀
 🐀 Timor-Leste’s giant/large murids, measured in detail to track changing ecologies (and a late crash)⠀
 ⚱️ Ban Non Wat grave size and offerings, mapping a sharp spike—and then easing—of social distinction⠀
⠀
And for a screen break: a small mention of PBS’s Angkor: Hidden Jungle Empire.⠀
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Read the full roundup here: https://bit.ly/45Gh2uN ⠀
 #Archaeology #SoutheastAsia #Heritage #Anthropology #Museums #History
  • This week in Southeast Asian Archaeology: Sulawesi just delivered a headline-grabbing ~67,800-year-old hand-stencil date, Huế’s Imperial Citadel restoration has revealed a trilingual astronomical mural, and Malaysia’s new Guar Kepah Archaeological Gallery opens with the “Penang Woman” at centre stage. Deep time, dynastic science, and fresh public heritage spaces—come catch up on the week’s stories.⠀
⠀
https://bit.ly/3NG7WIg
  • New week, new reads: a “Southwestern Silk Road” model for amber into Han China, the biggest Austroasiatic genomic dataset yet (with Dvaravati/Angkor-era signals), plus rock art methods and fresh motifs from Malaysia and Laos. Molecules, motifs, and migration stories — all in one roundup.

Amber, Ancestry and Arty hands https://bit.ly/3LAK20c
  • New year, new (very full) newsletter From Java Man coming home to Jakarta to Khmer sculptures heading back to Cambodia and a bleak month on the Thai–Cambodian border, catch up on a whole month of Southeast Asian archaeology: https://bit.ly/4syuWJh
  • This week’s Southeast Asian Archaeology newsletter is all about the invisible infrastructure of knowledge — the stuff behind the sites. We look at Cambodia’s push to access the late Emma Bunker’s notebooks as a potential roadmap to looted Khmer art, a Thanh Hóa village communal house where 47 imperial edicts were quietly stashed in bamboo tubes for centuries, and Jingdezhen’s “ceramic gene bank” in China, where millions of sherds and glaze recipes are treated like DNA for porcelain. From roof beams to databases, it’s a reminder that archives, records and lab data shape what we think we know about the past just as much as temples and shipwrecks do. Plus the usual mix of regional news, grants, jobs and heritage politics — link in bio/newsletter below.

https://bit.ly/3XIeV5h
  • Genomes point to a 60,000-year “long chronology” for the first settlers of Sahul, while new DNA links China’s hanging coffins to the modern Bo people. #southeastasianarchaeology
 
Read here: https://bit.ly/4a64D6z
  • Southeast Asia’s past is on tour this week — from Bangkok’s royal treasures in Beijing’s Palace Museum to Cham sculptures in Đà Nẵng, Khmer–Chinese exchanges in Phnom Penh, and 14th-century Temasek sherds greeting commuters in a Singapore MRT station. 

In the latest Southeast Asian Archaeology newsletter, a look at how exhibitions are carrying the region’s history into train platforms, diplomatic halls and hands-on museum workshops, plus what this means for soft power, heritage policy and public archaeology. US readers will also spot a small Thanksgiving note of gratitude to the people and institutions who keep these stories alive.

Read the full issue and subscribe here: https://bit.ly/4oeZz2S 

#SoutheastAsia #Archaeology #Museums #Heritage #Thailand #Cambodia #Vietnam #Singapore #Beijing #PalaceMuseum
Saturday, March 7, 2026
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[Lecture] A Mauryan–Śunga Period Ringstone: 3rd-1st Century BCE, found in Peninsular Thailand

26 July 2017
in Thailand
Tags: Anna Bennett (person)lithicsLondon (city)Southern Thailandtalks / presentations
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[Lecture] A Mauryan–Śunga Period Ringstone: 3rd-1st Century BCE, found in Peninsular Thailand

Readers in Bangkok may be interested in this lecture at the Siam Society on 24 August 2017 by Anna Bennett.

In October 2014, a finely decorated Śunga ringstone was found by the owner of a sand quarry on the Tha Tapao River on the eastern side of Isthmus region of the Thai peninsula. The ringstone is a characteristic, almost defining object of the Mauryan – Śunga periods of Northern India, where possibly as many as 70 have been recorded from the Punjab, eastwards along the Ganges Valley to Bihar. A few ringstones are held in major museums outside India, including the Victoria & Albert Museum and the British Museum in London, the Asian Art Museum in Berlin, the Metropolitan Museum of Art in New York and the Los Angeles County Museum. A few are also in private collections. The present example from Peninsular Thailand is the only one known to have been found outside the Indian subcontinent, thus providing yet more clear evidence for ancient contacts and trade between India and Thailand from the early centuries BCE, which long predated the establishment of the later Indian-influenced kingdoms in Southeast Asia. The function of these ringstones has never been clarified, although the author suggests that jewellery moulds remain a likely explanation for the extraordinary level of carved detail. Other suggestions have included that they were ear spools, although this seems improbable, on the practical grounds of their weight. Others have suggested a cult use or use as an apotropaic or physical contraceptive device due to the depiction of the nude mother goddess alternating with the ‘Tree of Life’. This ringstone was found at the same site as at least four very thin and fragmentary gold circular foils, which is the first occurrence of such an association, and lends weight to the hypothesis that the ringstones were perhaps, among other things, moulds for beating thin gold sheet ornaments. One of the gold sheets has an animal decorative motif which is very similar to that on the ringstone itself and the other has a repoussé design of interlinked ‘S’ motifs very similar to the only other known gold sheet, which was found in a burial context in India.

Source: A Mauryan–Śunga Period Ringstone: 3rd-1st Century BCE, found in Peninsular Thailand. A talk by Anna Bennett

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