• Brunei’s archaeology does not get nearly enough attention.⠀
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For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
⠀
Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
⠀
Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
⠀
Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
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Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
⠀
The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
⠀
Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
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#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
⠀
Link in bio / read here: https://bit.ly/4ePHSpL ⠀
⠀
#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
⠀
https://bit.ly/48PAeI5 ⠀
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#archaeology #southeastAsia #southeastasianarchaeology
  • The Ayala Museum’s Gold of Ancestors exhibition showcases over a thousand gold objects, many originating from Butuan and the Surigao Treasure and generally dated to the 10th–13th centuries CE. These pieces demonstrate the Philippines’ participation in extensive regional trade networks and the high level of craftsmanship achieved before Spanish colonisation.

#southeastasianarchaeology #philippines #ayalamuseum #surigao #butuan
  • A quick visit to the National Museum of the Philippines earlier this week, particularly to the National Museum of Anthropology. Here are my 5 highlights.

Have you been to the National Museum in Manila? What are your favourite pieces?

#manila #philippines #nationalmuseum #archaeology #southeastasianarchaeology
  • From Angkor wall repairs and Óc Eo museum plans to Preah Vihear restoration politics and Sulawesi cliff burials, this week’s newsletter rounds up Southeast Asian archaeology with context. Subscribe for the stories behind the headlines.

https://bit.ly/4w8870M
  • 20 years ago I started Southeast Asian Archaeology with a few blog posts.⠀
It somehow turned into a weekly newsletter read around the world.⠀
Reflections, AMA, and what readers want next: ⠀
https://bit.ly/4cNZVKi⠀
  • New finds lead this week’s Southeast Asian Archaeology newsletter: possible Khmer temple remains in Mondulkiri and Korat, a prehistoric settlement in Lào Cai dating to around 2000–1500 BCE, and wooden stakes in Hoa Lư that may yet reshape how we think about the Trần-era landscape.⠀
⠀
https://bit.ly/3QomnlM
Friday, June 5, 2026
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Public Lecture: Putting the metal into Metal Age Southeast Asia

5 April 2012
in Malaysia
Tags: MetallurgyThomas Oliver Pryce (person)
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Readers in Canberra may be interested in this upcoming lecture by Dr. Oli Pryce.

Putting the metal into Metal Age Southeast Asia
Venue: Australian National University, Coombs Lecture Theatre
Date: Thursday, 12 April 2012
Time: 3:30 PM – 5:00 PM

Being a technology that: requires geographically dispersed and geochemically differentiable resources; has a firm thermodynamic envelope but offers enormous variety for the expression of technological style in production; offers a range of characteristics (e.g. castability/ductility/malleability/strength/toughness/lustre/sonority) over which consumers may exercise choice in typological style; and, allowing for a certain spectrum, has a skill requirement for production such that the high-fidelity transmission of a technique implies close, cooperative, and extended interactions within and between social groups; metallurgy is a major archaeological resource for robust and precise empirical data linking metal-producing/using peoples through space and time. Exceptions include the “Thailand Archaeometallurgy Project”, but in general it is fair to say that in comparison to other parts of the world, archaeometallurgy has been woefully under-developed in Southeast Asia; a culturally, ecologically, and geologically diverse arena that is, ironically, highly suited to such an approach.

Since 2009, I have been trying to remedy this with the “Southeast Asian Lead Isotope Project” (SEALIP) to elucidate diachronic metal exchange networks as proxies for Southeast Asian social interactions c. 1000 BC to c. 500 AD. To date SEALIP’s published outputs have: established isotopic discrimination between regional primary production centres, substantiated Sino-centric models for the origins (doh!) of regional metal technologies, identified unsuspected exchange systems between Iron Age Cambodia and Laos, confirmed suspected exchange systems with Han China, resolved sub-regional chronologies, and begun to unravel the social significance of prehistoric metallurgy. In this lecture I will present the full dataset of c. 200 samples (many of which come from ANU excavations) along with my current interpretations of the economic and political interdependencies between fuel and mineral resource-rich uplanders, agrarian state-forming lowlanders, and mercantile coastal populations, which saw material, technologies, and people redistributed over tens, hundreds, and thousands of kilometres as Southeast Asia’s economy, connectivity, and social complexity accelerated over the course of the Metal Age period.

Needless to say, the story doesn’t stop here. 200 analyses is totally insufficient for such an area and timescale (Europe, relatively equivalent, has many thousands). We still don’t have a production signature for northern Vietnam, where enormous quantities of bronze are excavated, and whilst Indonesia, Papua New Guinea, and the Philippines host some of the world’s largest active copper mines, we know practically nothing about the long-term economic and political history of these resources. It doesn’t have to be like this. SEALIP continues as an ever more collaborative enterprise but multiple research teams are the logical and desirable outcome. Reaching out especially to advanced undergraduate and early postgraduate students, if you harbour a passion for post 1000 BC Southeast Asia / materials science / geochemistry / or plain industrial waste (slag), please come along. We have work to do.”

More details here.

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