• Brunei’s archaeology does not get nearly enough attention.⠀
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For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
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Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
⠀
Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
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Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
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Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
⠀
The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
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Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
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#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
⠀
Link in bio / read here: https://bit.ly/4ePHSpL ⠀
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#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
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https://bit.ly/48PAeI5 ⠀
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#archaeology #southeastAsia #southeastasianarchaeology
  • The Ayala Museum’s Gold of Ancestors exhibition showcases over a thousand gold objects, many originating from Butuan and the Surigao Treasure and generally dated to the 10th–13th centuries CE. These pieces demonstrate the Philippines’ participation in extensive regional trade networks and the high level of craftsmanship achieved before Spanish colonisation.

#southeastasianarchaeology #philippines #ayalamuseum #surigao #butuan
  • A quick visit to the National Museum of the Philippines earlier this week, particularly to the National Museum of Anthropology. Here are my 5 highlights.

Have you been to the National Museum in Manila? What are your favourite pieces?

#manila #philippines #nationalmuseum #archaeology #southeastasianarchaeology
  • From Angkor wall repairs and Óc Eo museum plans to Preah Vihear restoration politics and Sulawesi cliff burials, this week’s newsletter rounds up Southeast Asian archaeology with context. Subscribe for the stories behind the headlines.

https://bit.ly/4w8870M
  • 20 years ago I started Southeast Asian Archaeology with a few blog posts.⠀
It somehow turned into a weekly newsletter read around the world.⠀
Reflections, AMA, and what readers want next: ⠀
https://bit.ly/4cNZVKi⠀
  • New finds lead this week’s Southeast Asian Archaeology newsletter: possible Khmer temple remains in Mondulkiri and Korat, a prehistoric settlement in Lào Cai dating to around 2000–1500 BCE, and wooden stakes in Hoa Lư that may yet reshape how we think about the Trần-era landscape.⠀
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https://bit.ly/3QomnlM
Friday, June 5, 2026
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Research on Gua Bewah skeleton coming to an end

31 October 2011
in Malaysia
Tags: bioarchaeologyBonesGua Bewah (site)Tasik KenyirTerengganu (state)Terengganu State Museum
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Research on the oldest skeletal remains found in peninsular Malaysia is rounding up, although the gender of the skeleton still remains unknown. There’s also the curious intention to put the remains back to the site it was found – I don’t know if this is a reburial or a special holding centre.

Research on oldest skeleton in Malaysia coming to an end, says director
The Star, 28 October 2011

The remains of what archaeologists believe to be the oldest skeleton ever found in the country – dating back 16,000 years – will be returned to the site where it was found in Gua Bewah, near here.

To date, local researchers have yet to verify the gender of the remains but they have named the skeleton “Bewah Man” after the cave, near Tasik Kenyir, where it was discovered two years ago.

The skeleton is currently being kept under lock and key at the Terengganu State Museum here, where some 15 archaeologists and scientists had been toiling daily to unlock its mystery.

Full story here.


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Comments 3

  1. Liz says:
    15 years ago

    It’s strange they haven’t determined the sex yet. Did they actually get help from US experts? And do we have any idea how much of the skeleton they found. Seems they only found the dental parts quite recently.
    As for returning the bones to the cave, it seems they are “constructing the appropriate casing for the special remains” so this could be as a display rather than a reburial. But whatever they do, I hope the site will be made secure and safe from thieves and vandals.

  2. Parameswaran Hang Tuah says:
    15 years ago

    The Malaysian government will be very careful to show that the Malays were the first to be in the Malay Peninsula. History books are being written with a view to supporting the “Bumiputra claim”.
    I read a book –by G Coedes “The making of SE Asia”, (not being an expert on the subject) that suggests that the Malay is but a combination of Chinese and Indian. That is, that what we call a Malay man’s forefathers were from China or India. It’s a mixed breed and carries on till today. There are Thai, Bugis, Arab, Indonesian, Vietnamese, India Malays.
    Many Hindu civilizations found in Kedah and Johor have been covered up because of evidence of Indian civilizations. So I doubt that the government will call US or other Western experts but will hide the evidence under lock and key and apply the Official Secrets Act to the evidence!

  3. James Lucas says:
    15 years ago

    Malaysian history is made up.We all know that. Hang Tuah was Chinese and not a Malay. History in Malaysia always changes when obstacles surface showing that the indigenous community in Malaysia is not Malay which consequences speaks for itself.
    Malaysia was a Hindu nation in the so-called civilized period[Malacca]and then Christianity arrived after 1411. The Malaysian government’s suggestions must be “taken with a load of salt”. They cheat the public-no foreigners would be invited to inspect the skeleton lest the world reaalizes that the Bumiputra concept is the figment of imagination of another oppressor who wants to justify his existence like Hitler once did.

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