• Brunei’s archaeology does not get nearly enough attention.⠀
⠀
For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
⠀
Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
⠀
Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
⠀
Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
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Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
⠀
The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
⠀
Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
⠀
Link in bio / read here: https://bit.ly/4ePHSpL ⠀
⠀
#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
⠀
https://bit.ly/48PAeI5 ⠀
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#archaeology #southeastAsia #southeastasianarchaeology
  • The Ayala Museum’s Gold of Ancestors exhibition showcases over a thousand gold objects, many originating from Butuan and the Surigao Treasure and generally dated to the 10th–13th centuries CE. These pieces demonstrate the Philippines’ participation in extensive regional trade networks and the high level of craftsmanship achieved before Spanish colonisation.

#southeastasianarchaeology #philippines #ayalamuseum #surigao #butuan
  • A quick visit to the National Museum of the Philippines earlier this week, particularly to the National Museum of Anthropology. Here are my 5 highlights.

Have you been to the National Museum in Manila? What are your favourite pieces?

#manila #philippines #nationalmuseum #archaeology #southeastasianarchaeology
  • From Angkor wall repairs and Óc Eo museum plans to Preah Vihear restoration politics and Sulawesi cliff burials, this week’s newsletter rounds up Southeast Asian archaeology with context. Subscribe for the stories behind the headlines.

https://bit.ly/4w8870M
  • 20 years ago I started Southeast Asian Archaeology with a few blog posts.⠀
It somehow turned into a weekly newsletter read around the world.⠀
Reflections, AMA, and what readers want next: ⠀
https://bit.ly/4cNZVKi⠀
  • New finds lead this week’s Southeast Asian Archaeology newsletter: possible Khmer temple remains in Mondulkiri and Korat, a prehistoric settlement in Lào Cai dating to around 2000–1500 BCE, and wooden stakes in Hoa Lư that may yet reshape how we think about the Trần-era landscape.⠀
⠀
https://bit.ly/3QomnlM
Friday, June 5, 2026
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How accessible are heritage sites to locals?

27 July 2009
in Vietnam
Tags: ticketing and admissionUnesco World Heritage
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It’s a sad irony when even the locals cannot afford the entrance fee to their own heritage sites – but that said, sites like these require revenue to maintain them and so it seems necessary to charge a fee. This story got me thinking about other sites in Southeast Asia that require fees to enter – A day-pass at Angkor is probably the most expensive, at USD20; at Borobudur the price for foreigners is USD10 and in Thailand entry to various sites cost between USD2-6. The entry to Hue is comparable at USD3 for foreigners. I don’t have a problem paying higher fees than locals, but I do wonder sometimes at these sites if the revenue goes to the maintenance of the site or to some higher-up’s pocket.

Hue Citadel visit is beyond means of many Vietnamese
Vietnam Net Bridge, 22 July 2009

Dung works on a stock breeding farm in Nghe An province. His wife is a farmer. Their two children are still in school. “Uncle Ho taught that Vietnamese people must know about Vietnam’s history,” he told us. “Our life has been tough, that’s OK, but my children need to know about Vietnam’s history. Understanding our history is knowing about our culture and origin. Here we are, my daughter and I, standing on the ground of our ancient capital, and in front of a world cultural heritage site. If my daughter fails the exams, she will return home to do farm work and get married. That’s all! Perhaps she will not ever have another chance to visit the royal citadel. I’m determined to get her to see the ancient royal palace, even if I have to borrow money to return home.”


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Comments 1

  1. Natalie says:
    17 years ago

    Having just come back not too long ago from one of those sites you mentioned, and having met a number of archaeologists who worked there, I was and yet wasn’t surprised to know that these sites were managed by entirely different corporations, as if they were theme parks.

    On the one hand, the same archaeologists deplored the slow erosion that millions of tourist feet and hands brought upon the monuments, erosion that the archaeological services had to prevent and restore. To make matters worse, they never even saw the revenue that was being pocketed by these enterprises. I’m only paraphrasing their words here.

    On the other hand, they were, like many of us, resigned to the fact that it was necessary – museums aside, enlivening past cultures was only possible this way. Is there no better?

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