• This week on Southeast Asian Archaeology: rare bronze Mahoratuek drums surface in Thailand, gold-glazed terracotta helps redraw Vietnam’s Ho Citadel, and Aceh War “loot” gets a long-overdue digital reckoning.⠀
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https://bit.ly/46lX88H
  • Circuits, Ceramics, and Colonial Archives is out now 🏛️🌊📜 CNY/Tết (Year of the Horse) greetings + this week’s theme: heritage in a hurry—Angkor’s “high risk” Baksei Chamkrong, Sibonga church repairs post-Odette, and Indonesia’s 152-site revitalisation push. Read: https://bit.ly/3Mswq7G
  • Heritage isn’t just awe—it’s upkeep. This week: a historic building floor collapse at Siak Palace, Beng Mealea’s walkway repairs, Ponagar Tower’s arts show paused over losses.⠀
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https://bit.ly/4chkwIb⠀
  • Biases, Bones & Burāq — this week’s Southeast Asian Archaeology newsletter is all about how small corrections can change big histories.⠀
⠀
We’ve got four fresh research reads:⠀
 🐟 Neolithic expansion that looks a lot more “rice and fish” once recovery bias is taken seriously⠀
 📜 An illuminated Qur’an section from Java on dluwang (treebark paper), with clues that push it earlier than you might expect⠀
 🐀 Timor-Leste’s giant/large murids, measured in detail to track changing ecologies (and a late crash)⠀
 ⚱️ Ban Non Wat grave size and offerings, mapping a sharp spike—and then easing—of social distinction⠀
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And for a screen break: a small mention of PBS’s Angkor: Hidden Jungle Empire.⠀
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Read the full roundup here: https://bit.ly/45Gh2uN ⠀
 #Archaeology #SoutheastAsia #Heritage #Anthropology #Museums #History
  • This week in Southeast Asian Archaeology: Sulawesi just delivered a headline-grabbing ~67,800-year-old hand-stencil date, Huế’s Imperial Citadel restoration has revealed a trilingual astronomical mural, and Malaysia’s new Guar Kepah Archaeological Gallery opens with the “Penang Woman” at centre stage. Deep time, dynastic science, and fresh public heritage spaces—come catch up on the week’s stories.⠀
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https://bit.ly/3NG7WIg
  • New week, new reads: a “Southwestern Silk Road” model for amber into Han China, the biggest Austroasiatic genomic dataset yet (with Dvaravati/Angkor-era signals), plus rock art methods and fresh motifs from Malaysia and Laos. Molecules, motifs, and migration stories — all in one roundup.

Amber, Ancestry and Arty hands https://bit.ly/3LAK20c
  • New year, new (very full) newsletter From Java Man coming home to Jakarta to Khmer sculptures heading back to Cambodia and a bleak month on the Thai–Cambodian border, catch up on a whole month of Southeast Asian archaeology: https://bit.ly/4syuWJh
  • This week’s Southeast Asian Archaeology newsletter is all about the invisible infrastructure of knowledge — the stuff behind the sites. We look at Cambodia’s push to access the late Emma Bunker’s notebooks as a potential roadmap to looted Khmer art, a Thanh Hóa village communal house where 47 imperial edicts were quietly stashed in bamboo tubes for centuries, and Jingdezhen’s “ceramic gene bank” in China, where millions of sherds and glaze recipes are treated like DNA for porcelain. From roof beams to databases, it’s a reminder that archives, records and lab data shape what we think we know about the past just as much as temples and shipwrecks do. Plus the usual mix of regional news, grants, jobs and heritage politics — link in bio/newsletter below.

https://bit.ly/3XIeV5h
  • Genomes point to a 60,000-year “long chronology” for the first settlers of Sahul, while new DNA links China’s hanging coffins to the modern Bo people. #southeastasianarchaeology
 
Read here: https://bit.ly/4a64D6z
  • Southeast Asia’s past is on tour this week — from Bangkok’s royal treasures in Beijing’s Palace Museum to Cham sculptures in Đà Nẵng, Khmer–Chinese exchanges in Phnom Penh, and 14th-century Temasek sherds greeting commuters in a Singapore MRT station. 

In the latest Southeast Asian Archaeology newsletter, a look at how exhibitions are carrying the region’s history into train platforms, diplomatic halls and hands-on museum workshops, plus what this means for soft power, heritage policy and public archaeology. US readers will also spot a small Thanksgiving note of gratitude to the people and institutions who keep these stories alive.

Read the full issue and subscribe here: https://bit.ly/4oeZz2S 

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Plea to respect the Ibaloi mummies during tourist season

28 April 2009
in Philippines
Tags: Ibaloi (people)Kabayan (municipality)mummy
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As the northern Philippine town of Kabayan promotes a summer trek to the mountains, officials appeal for tourist respect for the Ibaloi mummies that inhabit the many caves along the way.

Respect mummies, Pulag trekkers told
Philippine Inquirer, 27 April 2009

This town is again promoting a summer trek to Mt. Pulag, with mummies as the main attraction. But local officials have a piece of advice for visitors: Respect the mummies.

Mayor Faustino Aquisan said some mummies and human skeletons in the ancient burial caves had been desecrated because visitors, in their desire to get souvenirs, would sometimes touch or get bones from the burial sites.

“Many mummies have been stolen from caves. The mummies should not be touched. Stealing them or getting their bones could bring bad luck,” he said.

The town has prepared tour packages for its Bendiyan Festival from April 30 to May 2, in an effort to become a globally competitive ecotourism destination.


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Comments 3

  1. Nemi says:
    17 years ago

    This tradition is absolutely amazing! My boss in the National Museum of the Philippines was studying these mummies (both he and Jun, my supervisor, were the protagonists of a documentary by National Geographic). He told me that the people of the mummies were considered “lucky charms” and they celebrate parties with the coffins of the mummies. I loved that! The IBaloi kept mummifying their dead up until the 19th century. Some mummies were taken by foreigners and now the Philippine government is doing a lot of efforts to get all of them back since they are a crucial part of Ibaloi culture. Before I left the Philippines, the museum was trying to find out if one mummy in Granada was Ibaloi…But I don’t know what happened.

  2. Nemi says:
    17 years ago

    Sorry, this should read: He told me that for the Ibaloi, the mummies were considered “lucky charms” and they celebrate parties with the coffins of the mummies.

  3. Angel Recto, PhD says:
    16 years ago

    Town folks of kabayan, benguet are complaining concerning the desecration of the kabayan mummies by the tourists. I would suggest the local authorities to assigned trusted guardians of the place particularly to the cave entrance and exist in a way that no tourists could touch the sacred remains of the ibaloi ancestors. Because if these remains are sacred, then respect and reverence should be observed.

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