• This week on Southeast Asian Archaeology: rare bronze Mahoratuek drums surface in Thailand, gold-glazed terracotta helps redraw Vietnam’s Ho Citadel, and Aceh War “loot” gets a long-overdue digital reckoning.⠀
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https://bit.ly/46lX88H
  • Circuits, Ceramics, and Colonial Archives is out now 🏛️🌊📜 CNY/Tết (Year of the Horse) greetings + this week’s theme: heritage in a hurry—Angkor’s “high risk” Baksei Chamkrong, Sibonga church repairs post-Odette, and Indonesia’s 152-site revitalisation push. Read: https://bit.ly/3Mswq7G
  • Heritage isn’t just awe—it’s upkeep. This week: a historic building floor collapse at Siak Palace, Beng Mealea’s walkway repairs, Ponagar Tower’s arts show paused over losses.⠀
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https://bit.ly/4chkwIb⠀
  • Biases, Bones & Burāq — this week’s Southeast Asian Archaeology newsletter is all about how small corrections can change big histories.⠀
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We’ve got four fresh research reads:⠀
 🐟 Neolithic expansion that looks a lot more “rice and fish” once recovery bias is taken seriously⠀
 📜 An illuminated Qur’an section from Java on dluwang (treebark paper), with clues that push it earlier than you might expect⠀
 🐀 Timor-Leste’s giant/large murids, measured in detail to track changing ecologies (and a late crash)⠀
 ⚱️ Ban Non Wat grave size and offerings, mapping a sharp spike—and then easing—of social distinction⠀
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And for a screen break: a small mention of PBS’s Angkor: Hidden Jungle Empire.⠀
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Read the full roundup here: https://bit.ly/45Gh2uN ⠀
 #Archaeology #SoutheastAsia #Heritage #Anthropology #Museums #History
  • This week in Southeast Asian Archaeology: Sulawesi just delivered a headline-grabbing ~67,800-year-old hand-stencil date, Huế’s Imperial Citadel restoration has revealed a trilingual astronomical mural, and Malaysia’s new Guar Kepah Archaeological Gallery opens with the “Penang Woman” at centre stage. Deep time, dynastic science, and fresh public heritage spaces—come catch up on the week’s stories.⠀
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https://bit.ly/3NG7WIg
  • New week, new reads: a “Southwestern Silk Road” model for amber into Han China, the biggest Austroasiatic genomic dataset yet (with Dvaravati/Angkor-era signals), plus rock art methods and fresh motifs from Malaysia and Laos. Molecules, motifs, and migration stories — all in one roundup.

Amber, Ancestry and Arty hands https://bit.ly/3LAK20c
  • New year, new (very full) newsletter From Java Man coming home to Jakarta to Khmer sculptures heading back to Cambodia and a bleak month on the Thai–Cambodian border, catch up on a whole month of Southeast Asian archaeology: https://bit.ly/4syuWJh
  • This week’s Southeast Asian Archaeology newsletter is all about the invisible infrastructure of knowledge — the stuff behind the sites. We look at Cambodia’s push to access the late Emma Bunker’s notebooks as a potential roadmap to looted Khmer art, a Thanh Hóa village communal house where 47 imperial edicts were quietly stashed in bamboo tubes for centuries, and Jingdezhen’s “ceramic gene bank” in China, where millions of sherds and glaze recipes are treated like DNA for porcelain. From roof beams to databases, it’s a reminder that archives, records and lab data shape what we think we know about the past just as much as temples and shipwrecks do. Plus the usual mix of regional news, grants, jobs and heritage politics — link in bio/newsletter below.

https://bit.ly/3XIeV5h
  • Genomes point to a 60,000-year “long chronology” for the first settlers of Sahul, while new DNA links China’s hanging coffins to the modern Bo people. #southeastasianarchaeology
 
Read here: https://bit.ly/4a64D6z
  • Southeast Asia’s past is on tour this week — from Bangkok’s royal treasures in Beijing’s Palace Museum to Cham sculptures in Đà Nẵng, Khmer–Chinese exchanges in Phnom Penh, and 14th-century Temasek sherds greeting commuters in a Singapore MRT station. 

In the latest Southeast Asian Archaeology newsletter, a look at how exhibitions are carrying the region’s history into train platforms, diplomatic halls and hands-on museum workshops, plus what this means for soft power, heritage policy and public archaeology. US readers will also spot a small Thanksgiving note of gratitude to the people and institutions who keep these stories alive.

Read the full issue and subscribe here: https://bit.ly/4oeZz2S 

#SoutheastAsia #Archaeology #Museums #Heritage #Thailand #Cambodia #Vietnam #Singapore #Beijing #PalaceMuseum
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Archaeologists tasked with finding the Majapahit palace

25 September 2008
in Indonesia
Tags: Balai Pelestarian Cagar Budaya Jawa TimurBojonegoro (regency)East Java (province)Java (island)Majapahit (kingdom)palaceTrowulan (site)
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Spurred by the discovery of the ancient Majapahit’s kingdom’s town square, the head of the Trowulan Conservation Centre is tasking the archaeologists to press on with locating the kingdom’s ancient royal palace.

Archeologists challenged to locate Majapahit palace
Jakarta Post, 22 September 2008

Archeologists challenged to locate Majapahit palace
Ridwan Max Sijabat, The Jakarta Post, Surabaya

Following the recent discovery of the Majapahit town square, archaeologists from various universities have been challenged to locate the palace of the ancient kingdom, believed to be the biggest across the archipelago.

I Made Kusumajaya, head of the conservation center (BP3) in Trowulan, Mojokerto, said his office had given out the challenge to the team of archaeologists excavating the site and told them to continue their work there.

“They should not just be satisfied with the current discovery. They must go on to locate the kingdom’s 20-square-kilometer palace in Segaran, Trowulan,” he told The Jakarta Post on the phone on Thursday.

A team of archaeologists from the University of Indonesia (Jakarta), Gadjah Mada University (Yogyakarta), Hasanuddin University (Makassar) and Udayana University (Denpasar) have discovered a historical site in Trowulan in August, believed to be the town square of a 99-square-kilometer town.

They also excavated an big old stone similar to a stupa (domed shrine) that functioned as part of a wall when the kingdom was under the reign of King Hayam Wuruk, Kusumajaya said.

“According to our further research, the wall was part of Hayam Wuruk’s strategy to protect his palace, whose center faced the sea,” he added said.

The excavation, according to Kusumajaya, has so far only uncovered 20 percent of the targeted area.

The team, he said, is also studying the Majapahit society’s behavior and comparing it with that of Balinese society, on the grounds that there are similarities between the two.

Authorities in Bojonegoro assumed that the heaps of old bricks buried in Jampet village, Ngasem subdistrict, were also part of the legacy of the 14th century kingdom, because they were located close to an historical site discovered by a villager recently.

Head of the historical affairs section at the Bojonegoro regency, Dari Suprayitno, said her office would make a database on all the findings and coordinate with local security authorities to closely supervise the site.

The heaps of bricks were discovered by Herry, a resident of Wadang village, when he dug a hole inside the home of a villager last week.

Udayana University archaeologist Nunung Dianawati who checked on the discovery earlier this week said the bricks were parts of the stairs and walls of a Majapahit trading center from between the 14th and 15th centuries.

“Similar bricks were also used for housing as they were discovered near the Khayangan fire in Sendangharjo village and at the Mlawatan site in Kalitidu district,” he said as quoted by Antara news agency.

He deplored the prevalent thefts of antiques such as jewelry, wooden plates and old machetes from these sites.

In a related development, historian Ichwan Azhari of the North Sumatra University in Medan called on the government to stop manipulating the Majapahit kingdom in the school curriculum.

He said the writing and teaching of national history starting with the Javanese historical texts could no longer be maintained and tolerated, since most tribes and regions were not connected with the ancient kingdom.

Ichwan expressed doubt that the Majapahit political system was behind the idea of an Indonesian unitary state, as has been taught in school. He said the presentation of Majapahit as a symbol of Indonesian national unity was misleading.

“The government has ignored the reservations of historians and defended the Majapahit hegemony as the basis for Indonesia’s unity. It has also rejected picking up the history of other tribes in the national history textbooks,” Antara quoted him as saying.

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