• This week on Southeast Asian Archaeology: rare bronze Mahoratuek drums surface in Thailand, gold-glazed terracotta helps redraw Vietnam’s Ho Citadel, and Aceh War “loot” gets a long-overdue digital reckoning.⠀
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https://bit.ly/46lX88H
  • Circuits, Ceramics, and Colonial Archives is out now 🏛️🌊📜 CNY/Tết (Year of the Horse) greetings + this week’s theme: heritage in a hurry—Angkor’s “high risk” Baksei Chamkrong, Sibonga church repairs post-Odette, and Indonesia’s 152-site revitalisation push. Read: https://bit.ly/3Mswq7G
  • Heritage isn’t just awe—it’s upkeep. This week: a historic building floor collapse at Siak Palace, Beng Mealea’s walkway repairs, Ponagar Tower’s arts show paused over losses.⠀
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https://bit.ly/4chkwIb⠀
  • Biases, Bones & Burāq — this week’s Southeast Asian Archaeology newsletter is all about how small corrections can change big histories.⠀
⠀
We’ve got four fresh research reads:⠀
 🐟 Neolithic expansion that looks a lot more “rice and fish” once recovery bias is taken seriously⠀
 📜 An illuminated Qur’an section from Java on dluwang (treebark paper), with clues that push it earlier than you might expect⠀
 🐀 Timor-Leste’s giant/large murids, measured in detail to track changing ecologies (and a late crash)⠀
 ⚱️ Ban Non Wat grave size and offerings, mapping a sharp spike—and then easing—of social distinction⠀
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And for a screen break: a small mention of PBS’s Angkor: Hidden Jungle Empire.⠀
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Read the full roundup here: https://bit.ly/45Gh2uN ⠀
 #Archaeology #SoutheastAsia #Heritage #Anthropology #Museums #History
  • This week in Southeast Asian Archaeology: Sulawesi just delivered a headline-grabbing ~67,800-year-old hand-stencil date, Huế’s Imperial Citadel restoration has revealed a trilingual astronomical mural, and Malaysia’s new Guar Kepah Archaeological Gallery opens with the “Penang Woman” at centre stage. Deep time, dynastic science, and fresh public heritage spaces—come catch up on the week’s stories.⠀
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https://bit.ly/3NG7WIg
  • New week, new reads: a “Southwestern Silk Road” model for amber into Han China, the biggest Austroasiatic genomic dataset yet (with Dvaravati/Angkor-era signals), plus rock art methods and fresh motifs from Malaysia and Laos. Molecules, motifs, and migration stories — all in one roundup.

Amber, Ancestry and Arty hands https://bit.ly/3LAK20c
  • New year, new (very full) newsletter From Java Man coming home to Jakarta to Khmer sculptures heading back to Cambodia and a bleak month on the Thai–Cambodian border, catch up on a whole month of Southeast Asian archaeology: https://bit.ly/4syuWJh
  • This week’s Southeast Asian Archaeology newsletter is all about the invisible infrastructure of knowledge — the stuff behind the sites. We look at Cambodia’s push to access the late Emma Bunker’s notebooks as a potential roadmap to looted Khmer art, a Thanh Hóa village communal house where 47 imperial edicts were quietly stashed in bamboo tubes for centuries, and Jingdezhen’s “ceramic gene bank” in China, where millions of sherds and glaze recipes are treated like DNA for porcelain. From roof beams to databases, it’s a reminder that archives, records and lab data shape what we think we know about the past just as much as temples and shipwrecks do. Plus the usual mix of regional news, grants, jobs and heritage politics — link in bio/newsletter below.

https://bit.ly/3XIeV5h
  • Genomes point to a 60,000-year “long chronology” for the first settlers of Sahul, while new DNA links China’s hanging coffins to the modern Bo people. #southeastasianarchaeology
 
Read here: https://bit.ly/4a64D6z
  • Southeast Asia’s past is on tour this week — from Bangkok’s royal treasures in Beijing’s Palace Museum to Cham sculptures in Đà Nẵng, Khmer–Chinese exchanges in Phnom Penh, and 14th-century Temasek sherds greeting commuters in a Singapore MRT station. 

In the latest Southeast Asian Archaeology newsletter, a look at how exhibitions are carrying the region’s history into train platforms, diplomatic halls and hands-on museum workshops, plus what this means for soft power, heritage policy and public archaeology. US readers will also spot a small Thanksgiving note of gratitude to the people and institutions who keep these stories alive.

Read the full issue and subscribe here: https://bit.ly/4oeZz2S 

#SoutheastAsia #Archaeology #Museums #Heritage #Thailand #Cambodia #Vietnam #Singapore #Beijing #PalaceMuseum
Saturday, March 7, 2026
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The centre of Majapahit, discovered

17 September 2008
in Indonesia
Tags: ceramicsearthenwareEast Java (province)Majapahit (kingdom)Negarakertagama (literary work)Singhasari (kingdom)Trowulan (site)
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A team of archaeologists in Indonesia has discovered what is said to be the central palace of the Majapahit kingdom using a local well as a reference point, which was said to have been used by the kingdom’s founder in the 12th century. The kingdom was dominant in East Java from 1293 to 1528 and at its height replaced Srivijaya for dominance over the Southeast Asian seas. The centre of the Majapahit kingdom is held to be in the vicinity of Trowulan, a village in East Java.

Archeologists discover center of Majapahit kingdom in Mojokerto
Jakarta Post, 12 September 2008

Archeologists discover center of Majapahit kingdom in Mojokerto
Indra Harsaputra

After the discovery of the heart of the Singasari kingdom in Malang, a team of archaeologists from several universities has located the center of the Majapahit kingdom in Trowulan, Mojokerto regency.

The team, consisting of archeologists and historians from the University of Indonesia in Jakarta, Gadjah Mada University in Yogyakarta, Hasanuddin University in Makassar and Udayana University in Denpasar, discovered the ruins of the old kingdom’s palace, water canals, relics and precious artifacts made of gold, following an intensive excavation at the historical site from July 29 to August 11.

Recently, a team from Malang State University unearthed the walls of a Singasari building, located precisely beneath a mosque undergoing renovation in a village in Singosari district in Malang regency.

Agus Aris Munandar, a member of the 50-strong Majapahit team, said they had discovered a vast wall surrounding a palace, with remnants of infrastructure and relics, although they were all buried rubble and damaged.

He said major finds included a Majapahit palace, which ancient Negarakertagama epigraphs say was surrounded by walls with underground canals.

“Despite finding this ancient construction, we have not been able to assess its age or when it was built, because it is in poor condition,” he said, adding the damage was caused by natural and human factors, including several eruptions of the nearby Mt. Kelud and illegal excavations by treasure hunters.

Agus added all the findings, including ancient tools and broken earthenware, ceramic and metal containers, would be taken to a laboratory for further analysis that could last several months.

“After a series of tests research, we will meet again before making a conclusion on whether the findings are remnants of the ancient Majapahit kingdom,” he said.

Agus said the discovery was the latest achievement by the team to document the ancient Majapahit kingdom, which was a major and powerful kingdom in southeast Asia.

The last excavation in the Trowulan site was conducted in 1996.

Agus said more work was needed to solve the mystery of an old well that, according to the epigraph, connected Mojokerto with Bali Island.

The old well is known as Sumur Upas and has a diameter of 80 centimeters. It was located near Kedaton Temple in Kedaton village, Sentonorejo district.

Local folklore says the well was once used by Raden Wijaya, founder of Majapahit Kingdom, who reigned from 1293 to 1309.

The temple has since become a reference point for archeologists seeking to prove the kingdom’s existence.

“Kedaton” stems from keraton (palace), and many experts identify the temple as a place of worship for kings. The Balinese Hindu community believes the temple was a central place for kings to make offerings, claiming this is why many Balinese Hindus visit the temple to pray during certain religious events.

Several graves have been found near the temple, with local folklore claiming the goddesses Murni and Pandansari are buried there. Dutch archeologist P.J. Veth named the cemetery Srengenge.

Local residents have filed several reports with police of illegal excavations at the historical sites. Many of the artifacts are smuggled abroad.

Related Books:
– Java in the 14th Century: A Study in Cultural History the Nagara-Kertagama by Rakawi, Prapanca of Majapahit, 1356 A.D. by R. Prapantj
– Early Kingdoms of the Indonesian Archipelago and the Malay Peninsula by P. M. Munoz
– Ancient History (The Indonesian Heritage Series) by Indonesian Heritage
– Worshiping Siva and Buddha: The Temple Art of East Java by A. R. Kinney, M. J. Klokke and L. Kieven
– Indonesia: Peoples and Histories by J. G. Taylor
– Majapahit by J. Boisselier

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