• This week in Southeast Asian Archaeology: Prambanan gets some renewed attention, Phimai Black pottery surfaces at Mun Bon Dam, and I’m taking a short break next week.⠀
⠀
The featured stories look at the new Indonesia–India conservation project at Prambanan, focusing on the temple complex’s ruined perwara shrines, and a striking Late Prehistoric find in northeast Thailand: a remarkably complete Phimai Black vessel discovered as water levels fell at Mun Bon Dam.⠀
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Temples, pottery, reservoirs, and a little scheduled rest. Back again on 27 July.⠀
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Read this week’s newsletter: [link in bio]⠀
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#SoutheastAsianArchaeology #Archaeology #Heritage #Prambanan #Thailand #Indonesia #Cambodia #Vietnam #CulturalHeritage #Substack
  • Gold rings, bronze drums, ancient burials, and better ethics in bioarchaeology — this week’s Southeast Asian Archaeology newsletter is a two-week catch-up edition.⠀
⠀
The lead story comes from Don Yai Thong in Phetchaburi, Thailand, where excavations have revealed gold ornaments, bronze drums, burials, beads, pottery and more. One newly reported gold signet ring bears Brahmi script, raising interesting questions about status, ritual and long-distance connections in the region.⠀
⠀
Also featured: a new paper on ethical collaboration when working with human remains in Southeast Asia — a timely reminder that care, respect, training, authorship and local authority are all part of good archaeological practice.⠀
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Read the latest issue through the link in bio.
  • Cobbles, Caves and Committees 🪨⛰️📜⠀
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This week’s Southeast Asian Archaeology newsletter moves from UNESCO heritage diplomacy to synchrotron science in Malaysia’s Nenggiri Valley, and then back into deep time with Early Palaeolithic cobble tools from Cambodia’s Mekong terraces.⠀
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Cover image: Wat Phra Mahathat, Nakhon Si Thammarat — because temple towers do improve most things.⠀
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Read the latest issue at the link in bio.⠀
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#SoutheastAsianArchaeology #Archaeology #Heritage #Cambodia #Malaysia #UNESCO #WatPhraMahathat #NakhonSiThammarat #CulturalHeritage
  • This week in Southeast Asian Archaeology: broken pots, painted hands, and returning relics.⠀
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The main story is a new paper on Angkorian ceramics from Thala Borivat and Sambor, showing how Angkor’s eastern Mekong provinces were connected through roads, rivers, rapids and local choices — not one neat supply chain.⠀
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Also featured: Tham Pha Mue in Laos opens to visitors, a site I studied and helped document; Cambodia welcomes the return of three sculptures from the US; plus updates from Bujang Valley, Mỹ Sơn and Bagan.⠀
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Read this week’s issue: https://bit.ly/3QjsdVO ⠀
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  • Boats, pots, and prehistoric know-how this week at Southeast Asian Archaeology.⠀
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In the new newsletter:⠀
🛶 outrigger boat motifs in Sulawesi rock art⠀
🏺 new perspectives on pottery in Timor-Leste⠀
👑 the restored Nguyen Dynasty throne⠀
🎟️ falling ticket sales at Angkor⠀
⚖️ a new book on archaeology and Philippine law⠀
⠀
#Archaeology #SoutheastAsia #Heritage #RockArt #TimorLeste #Indonesia
  • Brunei’s archaeology does not get nearly enough attention.⠀
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For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
⠀
Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
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Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
⠀
Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
⠀
Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
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The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
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Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
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  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
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Link in bio / read here: https://bit.ly/4ePHSpL ⠀
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#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
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Is there a lost Khmer city in Pahang?

12 December 2007
in Malaysia
Tags: Angkor (kingdom)ceramicsMalay Peninsula (region)Pahang (state)
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First the lost city of Johor, now the lost city of Pahang? The existence of seven pyramid-like hills near Lake Chini is believed to be the remains of a lost city – but could this city be part of the Khmer empire? And if so, what was it doing so far south?

Lost city of the Khmer empire?
New Straits Times, 10 December 2007


The key point in linking the lost city (if there is one) is this:

Although many people have made claims of a sunken city, little effort has been made to unravel the mystery. Based on pieces of porcelain found in the area, the city could have been built when the Khmer empire was at the height of its power.

That’s not very much to go by, I think. So what if you find Khmer ceramics in the region? It doesn’t prove the ethnicity of the previous inhabitants. If we did, we should be able to state that the Chinese were living all over Southeast Asia based on the Tang, Song and Yuan dynasty types we find -quite literally- all over the place.

More likely, the presence of exotic ceramics would imply some sort of interaction with outside civilisations, likely to be in the form of trade and commerce. Unfortunately, the NST article doesn’t state much on what kind of ceramics they were so we don’t have narrower date scale.

Perhaps there could be a lost city, but I highly doubt that it was Khmer. Remember also that while we know a great deal of the classical civilisations in Southeast Asia – about 8th-15th century AD – relatively less is know about the same period in Peninsular Malaysia.

Read about the alleged lost city of the Khmers here.

Related books:
– Early Kingdoms of the Indonesian Archipelago and the Malay Peninsula by P. M. Munoz
– Udaya Journal of Khmer Studies, Issue No. 1: Khmer Ceramics
– Khmer Ceramics (Oxford in Asia Studies in Ceramics) by D. Rooney
– Early History (The Encyclopedia of Malaysia) by Nik Hassan Shuhaimi Nik Abdul Rahman (Ed)
– Khmer ceramics, 9th-14th century by the Southeast Asian Ceramics Society

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Comments 5

  1. caving liz says:
    19 years ago

    “Before this, all the hills looked normal. However, the way they were ‘positioned’ is not natural and that is quite interesting,” …………… Hmm, maybe the 7 hills were seats used by Bigfoot and his family as they were roaming around between Johor and Pahang.

  2. imran says:
    18 years ago

    one of the early evidence can be found in pekan is a tomb stone..early than batu bersurat Terengganu and Pekan located in Pahang can be one of the ancient city in Malaysia..based on the tomb stone from Malacca Sultanate/Siamese…

  3. TOK GERUH says:
    16 years ago

    IA NYA MUNGKIN KOTA SATELIT BAGI KERAJAAN SRIWIJAYA SEKITAR TM 900-1000 ATAU PUN PENEMPATAn SEMENTARA PELARIAN KERAJAAN GANGGA NEGARA SETELAH TEWAS KPD RAJENDRA CHOLA SEKITAR TAHUN YANG SAMA .TOK RASA IA NYA ADA LAH PERKAMPUNGAN KECIL BERPENDUDUK SEKITAR 500 ORANG .MEREKA MENGUTIP CUKAI DI LALUAN SUNGAI PAHANG DAN “MEROMPAK” PEDAGANG BARANGKALI DAN MENYEMBUNYIKAN HARTA TERSEBUT DI PENEMPATAN TASIK CHINI.

  4. TOK GERUH says:
    16 years ago

    SATU CARA UNTUK MEMBUKTIKAN NYA IA LAH MENGERINGKAN TASIK TERSEBUT KETIKA MUSIM KEMARAU DENGAN CARA MENDALAMKAN SUNGAI CHINI .ATAU PUN MEMBUAT IMBASAN LAMPAU MERAH DARI SATELIT KETIKA PAGI , TENGAHARI DAN MALAM DAN JUGA MENGGUNAKAN KAMERA VEDIO DARI ATAS PERMUKAAN TASIK .

  5. TOK GERUH says:
    16 years ago

    ADA LAH SALAH SAMA SEKALI MENDAKWA ORANG CHINA TINGGAL DI ASIA TENGGARA .SEBENAR MEREKA ADA LAH PARA PEDAGANG DAN DALAM KEBANYAKAN KES TIDAK JUJUR DAN MENGAMBIL KESEMPATAN TERHADAP PELANGGAN .

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