• What was inside these pottery vessels 3,000 years ago?

In Peninsular Malaysia, researchers have found something unexpected preserved in prehistoric pottery: traces of milk.

A new study analysed 15 pottery fragments from three archaeological cave sites—Gua Cha, Gua Kajang and Gua Harimau—using techniques that can identify microscopic traces of foods absorbed into ceramics.

Among the substances detected were caseins and β-lactoglobulin, proteins found in milk. Their presence provides the earliest direct evidence yet reported for dairy processing in equatorial Mainland Southeast Asia, dating to around 3,000 years ago.

Archaeologists have long struggled to establish when farming and animal domestication became part of life in prehistoric Peninsular Malaysia. Unlike sites further north in Southeast Asia, clear evidence of early livestock management and cultivation has been difficult to find here, partly because animal bones and plant remains are often poorly preserved.

The milk proteins suggest that Neolithic communities were processing dairy products thousands of years ago. This does not necessarily mean they were raising dairy animals locally but it provides an important new piece of evidence for understanding food production and consumption in the region.

The researchers also identified traces of plant and animal foods, suggesting that these vessels were used for a variety of food-processing activities.

Reference
Goh et al. 2026. “Pottery residues provide earliest direct evidence for domestication and dairy processing in equatorial Mainland Southeast Asia.” Journal of Archaeological Science: Reports, 75, 106066.
10.1016/j.jasrep.2026.106066

#SoutheastAsianArchaeology #SEAArch #Archaeology #MalaysiaArchaeology #milk
  • FORTS, FINDS AND FAST BIKES! ⠀
⠀
Archaeology isn
  • This week in Southeast Asian Archaeology:⠀
⠀
💀 What decades of funerary archaeology can tell us about the changing field of bioarchaeology in Indonesia.⠀
⠀
🏛️ Reconstructing the lost palaces of Lý dynasty Đại Việt—and what archaeology at Thăng Long reveals about their architecture.⠀
⠀
🙏 Two devas at Angkor Thom’s Victory Gate get their heads back, complete with an “eye-opening” ceremony.⠀
⠀
🪨 And the Singapore Stone has become Stoney, an absurdly adorable plushie - I want one.⠀
⠀
All that and much more in this week’s Stones, Skeletons and State Rooms.⠀
⠀
#SoutheastAsianArchaeology #Indonesia #Vietnam #Cambodia #Singapore
  • 🏺 CAVES, COMMUNITIES AND CULTURAL MEMORY⠀
⠀
An archaeological site doesn’t stop changing once the excavation ends.⠀
⠀
This week, we look at Ban Chiang through the memories of the people who live there, and at Sri Mahosot, where an ancient landscape remains part of contemporary worship and community identity.⠀
⠀
Also this week:⠀
⠀
🇵🇭 Rescue archaeology at a cave in Romblon⠀
🇮🇩 A possible Kadiri-era site in East Java⠀
🇻🇳 A new forest-and-heritage trail at Mỹ Sơn⠀
🇰🇭 Angkorian Buddhist sculpture⠀
📢 SPAFACON 2027 call for abstracts⠀
💼 New archaeology and heritage jobs⠀
💰 Grants, fellowships and PhD opportunities⠀
⠀
…plus archaeology and heritage stories from across Southeast Asia.⠀
⠀
Caves, Communities and Cultural Memory⠀
Southeast Asian Archaeology Newsletter | 21–27 September 2026⠀
⠀
🔗 Link in bio / southeastasianarchaeology.substack.com⠀
⠀
#Archaeology #SoutheastAsianArchaeology #SoutheastAsia
  • One river in northern Vietnam has yielded a remarkable record of more than 2,000 years of boatbuilding.

From the bed of the Kinh Thầy River at Cầu Bình, researchers documented 23 boat remains, including eight virtually complete logboat hulls and fragments of bows, sterns and planks. Radiocarbon dates place most of them between roughly 700 BCE and 1500 CE. 

Many hulls showed signs of sophisticated work beyond simply hollowing out a tree trunk. The hulls could be widened during manufacture, while wooden thwarts or bulkheads helped maintain their expanded shape. Some boats also carried additional boards along their upper edges, attached through holes with fibre lashings.

Around 2,000 years ago, during the late Đông Sơn and Han periods, several examples reveal another solution: mortise-and-tenon joints locked with wooden dowels. One boat even combined these joints with lashing holes. In later centuries, other Cầu Bình boats were built without this particular system.

This shows that over 2,200 years, boatbuilders used, combined and abandoned different solutions while continuing a long tradition of wooden river craft in the northern Red River Delta.

Reference
Bellwood, Nguyễn, , Lê, Hung, & Calo. 2026. “A 2,200-Year Logboat Sequence (700 BCE–1500 CE) from the Northern Red River Delta, Vietnam.” International Journal of Nautical Archaeology.
DOI: 10.1080/10572414.2026.2717219

#VietnamArchaeology #SoutheastAsianArchaeology #MaritimeArchaeology #NauticalArchaeology #RedRiverDelta
  • 🏺 Palaces, Pots and Porcelain⠀
⠀
Xin Chào! 🇻🇳 It’s a very Vietnam-heavy week in Southeast Asian archaeology: imperial palaces, ceremonial architecture, ancient brick tombs, early tile kilns, Cham heritage and the return of a Đông Sơn bronze drum.⠀
⠀
🔬 New research from Malaysia finds molecular evidence for dairy processing around 3,000 years ago.⠀
⠀
🏺 And in the Philippines, some very unusual earthenware decorated with fragments of Chinese porcelain tells a story about Manila, material culture and the early colonial encounter.⠀
⠀
There’s plenty more from around Southeast Asia in this week’s newsletter.⠀
⠀
Palaces, Pots and Porcelain — read via the link in bio.⠀
⠀
#Archaeology #SoutheastAsianArchaeology #VietnamArchaeology #MalaysiaArchaeology #PhilippineArchaeology
  • A 4.38-metre-long wooden rudder from the west coast of Sumatra is providing a rare glimpse of Southeast Asian seafaring around 1,300 years ago.

The rudder was recovered at the Bongal Site in Central Tapanuli, North Sumatra. Today the site lies inland, but geomorphological research suggests that in the 7th–8th centuries CE it was part of a shallow bay or estuarine environment.

The quarter rudder was carved from a single log and measures 4.38 metres long. Radiocarbon dating of the wood produced a calibrated date of 656–687 CE, making it the earliest securely dated rudder currently known from Southeast Asia.

Researchers also documented hull planks with raised wooden lugs, dowels and surviving palm-fibre ropes. These suggest that parts of these boats were pegged and tied together—a construction method archaeologists call the Southeast Asian lashed-lug tradition. Differences between the surviving planks even suggest that several vessels may have been present. 

Bongal also produced ceramics, glass, beads and coins pointing to connections with much wider exchange networks. The researchers do not argue that the Bongal boats themselves were making long-distance voyages across the Indian Ocean, but propose that locally constructed vessels formed part of a regional maritime network, moving through rivers and along Sumatra’s coast and connecting communities there to broader systems of exchange.

Reference
Mochtar et al. 2026. “Lashed-Lug Boats from the Bongal Site: New Evidence for Early Maritime Networks on the West Coast of Sumatra.” International Journal of Nautical Archaeology.
10.1080/10572414.2026.2714901

#SoutheastAsianArchaeology #Indonesia #Sumatra #MaritimeArchaeology #NauticalArchaeology
  • Betel, Boats and Border Stones is this week’s Southeast Asian Archaeology Newsletter.⠀
⠀
This issue starts with a fascinating new paper on ancient teeth from South Sulawesi, where unusual dental wear may point to the habitual sucking of whole areca nuts by pre-agricultural foragers.⠀
⠀
Then we move from teeth to timbers: lashed-lug boat remains from Bongal on Sumatra’s west coast, including a 7th-century quarter rudder, add new detail to Southeast Asia’s early maritime networks.⠀
⠀
And yes, there are more boats: Phanom Surin in Thailand and the Butuan boat sites in the Philippines both make appearances this week.⠀
⠀
Plus: Preah Vihear, Koh Ker, Prambanan, Đông Sơn drums, repatriation, digital heritage, and more.⠀
⠀
Read the full issue at the link in bio.⠀
⠀
#SoutheastAsianArchaeology #Archaeology #MaritimeArchaeology
  • People in Sulawesi may have been habitually using a neuroactive plant as far back as 25,000–16,000 years ago.

A new study in Science Advances examines two preagricultural foragers from South Sulawesi, Indonesia, separated by thousands of years but sharing an unusual dental pattern: deep, rounded, circumferential wear that does not match ordinary chewing. The researchers argue that the wear formed through repeatedly holding, sucking or gently gnawing a small, hard object in different parts of the mouth. 

Using LC-MS, the team detected arecoline—a characteristic alkaloid of areca, or “betel”, nut—in dental samples from both individuals. One came from Leang Bulu Bettue and dates to 25–16 ka; the other, from Leang Cappalombo 1, is associated with deposits dating to around 7.6–6.3 ka. 

This was probably not betel chewing in the form familiar today. Modern betel quid typically combines processed areca nut with slaked lime and other ingredients. To test whether a simpler practice was plausible, the researchers soaked intact areca nuts and applied the resulting solutions to cells expressing human receptors. The experiments showed that intact nuts could release physiologically active arecoline without slaked lime. Combined with the dental wear, chemical residues and experiments support the authors’ interpretation that these foragers habitually sucked whole areca nuts.

For now, the sample is just two individuals, and psuggestions that the nuts were used for stimulation, pain relief or medicinal purposes remain hypotheses. What the study does show is that habitual neuroactive plant use may reach far deeper into the hunter-gatherer past than the archaeological record had previously demonstrated. 

Reference
Brumm et al. 2026. “Betel nut sucking is the earliest recorded evidence for the habitual use of a neuroactive plant drug.” Science Advances.
10.1126/sciadv.aei1901

#SoutheastAsianArchaeology #Sulawesi #IndonesiaArchaeology #Prehistory #BetelNut
  • Twenty-two small beads can preserve the traces of a much larger world of movement and exchange.

A new archaeometric study examines beads excavated in 2023 at Khok Phithak, within the ancient city of Khu Bua in Ratchaburi, central Thailand. Khu Bua was an important urban centre associated with the Dvaravatī cultural sphere, enclosed by earthen ramparts and moats and situated within the Mae Klong river system. 

The researchers analysed 21 glass beads and one chalcedony/agate bead, combining microscopic observations with VP-SEM-EDS, LA-ICP-MS and micro-Raman spectroscopy. Manufacturing traces—including axial colour streaks and elongated bubbles—indicate that most of the glass beads were made by drawing glass into tubes or canes before cutting them into individual beads. 

Their chemistry indicates that nineteen beads belong to the m-Na-Al-1 glass subgroup, consistent with glassmaking traditions documented in South Asia, particularly the wider technological sphere of southern India and Sri Lanka. Together with their manufacturing technique, the authors associate these beads with the large-scale Indo-Pacific beadmaking tradition. 

However, one blue bead, B014, is made from plant-ash soda–lime glass with a broad western Asian affinity—although the study cannot identify a specific production centre. Another remarkable bead, B007, appears to have been wound from recycled iron-smelting slag, suggesting an entirely different production history.

Rather than evidence for primary glassmaking at Khu Bua itself, the authors interpret the assemblage as reflecting an inland centre of consumption and possibly redistribution, connected through maritime and riverine networks to much wider systems of Indian Ocean exchange. 

Reference
Risteka et al. 2026. “Production Technology and Provenance of Dvaravatī Glass Beads from Khu Bua, Central Thailand: An Archaeometric Study.” Heritage 9, 347.
10.3390/heritage9090347

#SoutheastAsianArchaeology #ThailandArchaeology #Dvaravati #KhuBua #ancienttrade
Wednesday, October 21, 2026
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A look at excavations in Hanoi

16 October 2007
in Vietnam
Tags: Bui Minh Tri (person)ceramicsHanoi (city)Ly Dynasty (kingdom)Lý Thái Tổ (person)National Assembly House (Hanoi)Robert Murowchick (person)roof tilesThang Long CitadelVietnam Institute of Archaeology
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A look at excavations in Hanoi

16 October 2007 (New York Times) – The New York Times carries a well-written feature on the current archaeological excavations going on in Hanoi, seeking to understand the ancient capital of Thang Long, which was founded by the Ly dynasty a millennia earlier. The excavation is said to be the largest of its kind in Southeast Asia.

A Rich and Royal Ruin in the Heart of Hanoi
by Jennifer Pinkowski

Nine hundred years before Ho Chi Minh declared Hanoi the capital of a newly independent Vietnam in 1945, the first king of the Ly Dynasty issued a similar decree.

In 1010 King Ly Thai To picked Thang Long (“Ascending Dragon”), situated within present-day Hanoi, as the capital for a country that had defeated the Tang Dynasty less than a century before, ending a millennium of Chinese rule.

“It is situated at the very heart of our country,” the king declared in Edict on the Transfer of the Capital. “It is equally an excellent capital for a royal dynasty for ten thousand generations.”

The enormous royal complex that Ly Thai To built did last, not 10,000 generations, but 900 years, through three major dynasties and repeated foreign invasions. For the last five years, archaeologists from the Vietnam Institute of Archaeology have been slowly unearthing the remains of Thang Long, uncovering millions of artifacts and building features spanning 1,300 years. Hanoi is gearing up to celebrate its 1,000th anniversary in 2010, and Thang Long, a potential Unesco World Heritage Site, is its centerpiece.

“The history of Thang Long citadel is the history of the Great Viet,” Bui Minh Tri, an archaeologist, said as he looked over the 7.3-square-mile site, thought to be the largest archaeological excavation in the history of Southeast Asia. The Great Viet are considered the founders of northern Vietnam. They probably descended from the Bronze Age Dong Son culture, which is famous for its enormous bronze drums. In 2002, the site, across the street from where Ho lies in state, was scheduled to be the new home of the National Assembly, the highest government body. Modern residences were razed. Archaeologists were called in to see whether anything remained of the citadel.

They had a good sense of where to look. The flag tower and Confucian university, the Temple of Literature, survive as tourist attractions. The area had also been mapped twice, by Vietnamese cartographers in the 15th century and by the French 400 years later. Earlier archaeological work had turned up a 13th- to 14th-century brick road.

One to four meters beneath the surface, the archaeologists found the foundations of at least 11 palaces, pillar bases, brick roads, drainage systems and deep wells. A dried riverbed held what immediately became the largest collection of ceramics in Vietnam, virtually all imprinted with imperial marks.

Terra cotta sculptures of five-toed dragons and coil-tongued phoenixes, symbols of the king and queen, eyed the excavators from the dirt. Similar artifacts had been found in the past at Buddhist temples built by Great Viet rulers. Now archaeologists had a confirmation of their royal origin.

After 1010, the Great Viet ruled the northern half of present-day Vietnam, continually expanding southward in wars against the Indian-influenced Champa state. The north-south divide witnessed in “the American War” had a precedent going back a millennium.

By the 18th century, the south was ascendant. The Nguyen Dynasty moved the capital to Hue in central Vietnam in 1802, and the Thang Long citadel fell into disuse. Shortly after Hanoi became the capital of French Indochina in 1887, the French destroyed it.

The royal complex once covered an area now home to Ba Dinh Square, the modern military citadel, the military history museum, the presidential palace and Ho’s mausoleum. It had dozens of palaces for the king, queen and royal family; pagodas and communal houses for the court and staff; and audience halls for government business.

As the military command center, it was enclosed by brick walls and guarded by armies who were also laborers.

From architecture to diet, Thang Long was an imperial capital in the tradition of Beijing’s Forbidden City and Japan’s Heijo Palace. The court feasted on deer, pig, chicken, fish and shellfish. They drank clean water from nearly 12 wells, the earliest dating from the seventh century. The rulers commissioned artisans to create ceramics and sculptures with classic Chinese designs.

They surrounded the complex with walls and roads built from bricks made all over the state. Today, these bricks are stacked in the thousands at the site, imprinted with Chinese characters describing where and when they were made, and for whom.

The Vietnamese clearly inherited their royal tradition from the Chinese. Yet Thang Long shows evidence of singularly Vietnamese traits. Examples are on display in the small on-site museum. Among them are terra cotta tile caps on the roof tiles in the shape of Bodhi leaves decorated with dragons and chrysanthemums, and terra cotta phoenixes that once reared, gargoyle style, from palace roof corners. Neither have been seen before.

“We knew very well the architecture from the 15th to the 19th centuries, but until we found Thang Long, we didn’t know about architecture from the 10th to 15th centuries,” Dr. Bui said.

Some collections may need to be reassessed in light of Thang Long. At the Smithsonian’s Freer Gallery of Art in Washington, a 15th-century bowl long thought to be Chinese was recognized as Vietnamese only after nearly identical examples were found at the site.

These and other finds are discussed in the Vietnamese Institute of Archaeology’s bilingual volume “Thang Long Imperial Citadel.”

One percent of the site has been excavated. Archaeologists expect to learn more about individual dynasties as the dig continues over the next five years.

Today, the long pits excavated from 2002 to 2004 lie under corrugated metal roofs that channel heavy summer rain to be pumped out. Workers scrape the pottery-laden riverbed clear of moss that grows easily in the humid climate. In an adjacent closed area, some 200 more are excavating a section as large as the initial dig.

Only military officials, a handful of journalists and Vietnamese diplomats can visit Thang Long. Many people expect it to open to the public for Hanoi’s celebration in 2010. Although some of the festivities take the form of public works like industrial parks, high-rise housing and road improvements, Thang Long is central to the commemoration.

A museum planned for 2010 will trace the development of the city from its beginnings as Thang Long, and an effort to designate it a Unesco World Heritage Site is in the works.

“It’s very important to us that Unesco recognize Thang Long as a World Heritage Site,” Dr. Bui said. “Thang Long is a symbol of the country.”

Thang Long resonates today. (The city became known as Ha Noi, or between rivers, in the 1830s.)

It can be seen on shop signs for washing machines and on banners draped between sycamores greening the jammed streets. An oilfield discovered a few years ago off the southern coast of Vietnam was renamed Thang Long.

The city will have a second opera house, perhaps meant as an answer to the French-built Hanoi Opera House, by 2012. One guess what its name will be.

Thang Long may also develop as a case study in how archaeology can serve nationalistic goals, said Robert Murowchick, director of the International Center for East Asian Archaeology and Cultural History at Boston University.

“This is not necessarily a bad thing,” Mr. Murowchick said. “It can promote tourism and economic development, and inspire national pride and unity.”

There can, however, be cause to worry if the information is distorted “to provide ‘concrete evidence’ of the glory of a particular culture, as we often see in Chinese archaeology,” he said.

So far, this doesn’t seem to be the case at Thang Long. Considering that the construction of the Parliament building was delayed by the discovery of the site, the finds could have been “disappeared,” as occurs in many countries, Dr. Murowchick said.

Instead, the project was moved to southwest of the municipal center, and Vietnam enacted its first heritage preservation laws. Unesco and foreign universities have been permitted to run field schools and conferences at the site.

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