• Can inscriptions help reconstruct how a kingdom expanded across a landscape?

King Citrasena (Chitrasen, later known as Mahendravarman) ruled Chenla in the late 6th to early 7th centuries, during a period when Chenla’s influence was extending across parts of what are now Cambodia, Laos and northeastern Thailand. His reign is known partly through inscriptions recording religious foundations, royal achievements and other acts of authority. 

Pailoplee and Khatshima map 21 inscriptions from at least 19 locations associated with Citrasena, and asked if people were moving between these places, which routes would they have taken? To explore this, they use Least Cost Path (LCP) modelling in a GIS. LCP calculates routes that minimise the “cost” of movement across terrain.

In archaeology, this can help identify plausible corridors shaped by features such as slopes, river valleys and mountain barriers. These models show how movement could have been structured by the landscape under the assumptions of the model.

Across several scenarios, the reconstructed paths repeatedly concentrate around major river systems—especially the Mun River—and particular passes through the Phnom Dong Rek (Dangrek) mountain range. The authors also compare the modelled network with archaeological sites attributed to Citrasena’s period, many of which fall along these reconstructed corridors.

Where river navigation would have been difficult (such as the Khone Phapheng Falls), the authors propose that Citrasena’s forces may instead have moved overland along riverbanks, using waterways as natural guides through the landscape.

The placement of several inscriptions near river confluences also suggests that these locations may have been important for controlling movement, communication and exchange, not simply access to water.

Reference
Pailoplee, S. & Khatshima, K. 2026. “The role of King Chitrasen (Mahendravarman) in the expansion of the Chenla Kingdom: A study of inscriptions and historical geography.” Social Sciences & Humanities Open 14, 103503.
10.1016/j.ssaho.2026.103503

#SoutheastAsianArchaeology #Cambodia #Thailand #Laos #Chenla
  • Sometimes the biggest archaeological questions depend on evidence we cannot see during excavation.

Microarchaeology investigates archaeological deposits at microscopic and microstratigraphic scales. In Southeast Asia, this can be especially valuable because monsoonal wetness, tropical weathering, intensive land use and complex depositional histories can affect how archaeological evidence survives. 

Researchers can examine the surrounding sediment for traces of past activity and later disturbance. Methods discussed in this new paper include sediment micromorphology, laboratory micro-excavation, high-resolution imaging, FTIR microscopy and SEM-EDS. Depending on the context, microscopic evidence can help identify burning, trampling, plant processing, sediment movement and environmental change. 

The importance of that context is illustrated by work in northern Laos. At Tam Ngu Hao 2, microstratigraphy was used alongside lithological observations and dating to establish the stratigraphic context of Denisovan fossil evidence. At Tam Pà Ling, it has shown potential for investigating environmental seasonality and possible patterns of early modern human presence. These methods help archaeologists understand what happened to a deposit before drawing conclusions from what it contains.
 
The paper also introduces the Australian Microarchaeology and Palaeosciences Facility (AusMAP) and argues for greater collaboration, training and locally based microarchaeological expertise across Southeast Asia. 

Reference:
Hernandez et al. 2026. Scaling down to look further back: Southeast Asia, deep-time science and microarchaeology. SPAFA Journal 10.
10.26721/spafajournal.651369a4y8 

#SoutheastAsianArchaeology #Archaeology #Microarchaeology #Geoarchaeology #ArchaeologicalScience
  • This week on Southeast Asian Archaeology: claims, contexts and careful reading.⠀
⠀
With Malaysia’s National Day, Vietnam’s National Day, Timor-Leste’s Popular Consultation Day, and International Literacy Day all close together, I’m thinking about literacy not just as reading words, but reading evidence: museum labels, old spellings, dates, maps, artefacts, archives, and the occasional viral post with a raised eyebrow.⠀
⠀
The catalyst this week is the recent controversy over historical claims in Malaysia, alongside a timely RSIS piece on how historians, archaeologists, archivists, librarians and curators can help push back against disinformation. Not by attacking people, but by helping everyone ask better questions of the past.⠀
⠀
Also in this week’s issue: Penang’s historical Malay spellings, Cambodia’s new artefact database grant, Singapore’s revised History Gallery, UNESCO’s maritime museum project, new research on Sundadonty, Roti Island, Chenla inscriptions, ancient Myanmar, and more.⠀
⠀
Link in bio.⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #InformationLiteracy
  • How old are the rock paintings of Mainland Southeast Asia? 🎨🪨

A new study from Mangguan in Yunnan, southwestern China, provides another important piece of the puzzle.

Using uranium-thorium dating, researchers analysed tiny calcite deposits that had formed over the paintings. Because the calcite must be younger than the pigment underneath, the dates provide a minimum age for the art. One deposit covering a human figure shows that the painting was already there at least 4,220 years ago.

Mangguan is particularly interesting because it lies only about 15 km from the better-known Cangyuan rock art complex. The two have stylistic similarities and overlapping dates, suggesting they formed part of a broader regional rock art tradition, a comparison can be taken farther south.

The rock paintings at Pha Taem in Luang Prabang, Laos, have previously been compared with Cangyuan, raising intriguing questions about relationships between the rock art traditions of southwestern China and Mainland Southeast Asia.

Most rock art in Mainland Southeast Asia remains poorly dated, so dates like those from Mangguan give us increasingly useful chronological anchors for thinking about these connections.

References:
Wu, Y. et al. 2026. U-Th dating of rock paintings in southwestern China: minimum age of ~4.2 ka BP at the Mangguan site. Journal of Archaeological Science: Reports 74, 105987. DOI: 10.1016/j.jasrep.2026.105987.

Bo, X. 2020. On the relationship between the Cangyuan rock art in Yunnan, China, and the Pha Taem rock art in Laos. Rock Art Research 37(2).

Tan, N.H. 2018. The Cliff Paintings of Pha Taem, Luang Prabang, Lao PDR. Rock Art Research 35(1).

#RockArt #SoutheastAsianArchaeology #Yunnan #China
  • Extraordinary claims about the past can be exciting. But how do we tell an exciting new hypothesis from pseudoarchaeology?

Recent controversy in Malaysia over claims that ancient Malays taught the Romans shipbuilding provides a useful case study. Rather than piling on the person behind the claims, I think there is a more useful question to ask: how would we actually test an idea like this?

Archaeology gives us some simple tools.

Do the dates work? What is the primary evidence? Does the evidence actually demonstrate the connection being claimed? Are there better explanations? And perhaps most importantly: what evidence would make us reject the hypothesis?

Ancient Southeast Asians really were sophisticated seafarers. Srivijaya really was one of Asia’s great maritime powers. Sungai Batu really does preserve remarkable evidence for early iron production.

None of those achievements needs embellishment to make Southeast Asian archaeology extraordinary.

Swipe through for five questions you can use the next time you encounter an astonishing claim about the ancient past.

🚩 Remember: possibility is not evidence, similarity does not necessarily mean transmission, and extraordinary claims still have to survive ordinary archaeological scrutiny.

Read more about the archaeology behind these claims in this week’s Southeast Asian Archaeology Newsletter.

#SoutheastAsianArchaeology #Pseudoarchaeology #Malaysia #MaritimeArchaeology #MediaLiteracy
  • A 4,000-year-old painted stone from Wetar Island may change how we understand the Austronesian story.⠀
⠀
Archaeologists excavating Huknaur 1 in Southeast Indonesia found a painted plaque with a red sun-ray motif linked to the Austronesian Painting Tradition — a wider visual tradition known from eastern Indonesia and nearby islands.⠀
⠀
What makes this find so important is that the plaque appears to be older than the first pottery at the site. That means a shared symbolic tradition may have been present before the full Neolithic package usually associated with Austronesian expansion. This discovery suggests that ideas, symbols, and identity may have travelled ahead of pottery.⠀
⠀
It is a reminder that the spread of people goes beyond tools, crops, or ceramics, and may also have been about belief, belonging, and a shared visual language carried across the sea.⠀
⠀
Swipe through to see why this small object has such big implications.⠀
⠀
Reference:⠀
O’Connor, S., Kealy, S., Kaharudin, H.A.F., et al. (2026). 4000-year-old painted plaque from Southeast Indonesia reveals Austronesian Painting Tradition preceded Neolithic pottery. PNAS 123(34): e2611580123.⠀
⠀
#SoutheastAsianArchaeology #RockArt #Austronesian #Indonesia #Wetar #SoutheastAsia #IslandSoutheastAsia #AustronesianPaintingTradition
  • Plaques, Ponds and Provenance⠀
⠀
This week’s newsletter begins with a 4,000-year-old painted plaque from Wetar Island — a small object with a big story.⠀
⠀
The plaque carries a red sun-like motif linked to the Austronesian Painting Tradition, and it appears before pottery at the site. That suggests visual symbols and shared ideas may have moved through maritime Southeast Asia before some of the usual archaeological markers we associate with Austronesian expansion.⠀
⠀
Also this week: archaeology beneath Angkor’s Sras Srang, suspected Ban Chiang artefacts offered for return from Switzerland, and more heritage news from across the region.⠀
⠀
Link in bio.
  • How do you make a 3-metre stone stand upright for centuries?

At Hintang in northern Laos, archaeologists are beginning to answer that question.

In 2025, a Lao-Australian team excavated Site 7A — the first excavation at a Hintang standing-stone site in around 90 years. Beneath the surface, they found that the stones had been set deeply into pits, with smaller rocks packed around their bases to stabilise them. Roughly one-third of each standing stone was buried underground.

One big question remains, though — how old are the Hintang stones?

Samples were collected for dating, but those results are still being analysed. So, for now, we understand a little more about how these monuments were built.

📖 Shewan, L., O’Reilly, D., Armstrong, B. & Butphachit, A. (2026). “Surveys of Hintang standing stone sites and excavations at Site 7A, Houaphanh, Lao PDR.” Antiquity.
doi: 10.15184/aqy.2026.10408

#Archaeology #SoutheastAsianArchaeology #Laos #Megaliths #Hintang #AncientTechnology #ArchaeologicalResearch #Heritage #NewResearch
  • Angkor’s water system is famous for its scale: enormous reservoirs, long canals, and monumental engineering.⠀
⠀
New research by archaeologist Sarah Klassen highlights how Angkor’s agricultural system also depended on more than 1,000 local temple communities spread across the Greater Angkor Region. These communities helped organise labour, manage local water systems, and coordinate rice production - and suggests that Angkor’s success was built through a combination of top-down and bottom-up management.⠀
⠀
The state created the large hydraulic framework. Local communities adapted to it, expanded around it, and helped make the wider agricultural landscape function.⠀
⠀
Over time, however, this balance changed. Land and resources became increasingly concentrated, the system became more centralised, and some of the flexibility that had helped Angkor cope with earlier environmental stress may have been lost.⠀
⠀
Beyond its temples and kings, Angkor
  • New Evidence from the Southeast Asian Borderlands⠀
⠀
This week in Southeast Asian Archaeology: new dates, new methods, and some wonderfully untidy timelines.⠀
⠀
🪨 Uranium-thorium dating pushes the Mangguan rock paintings in Yunnan back to at least 4,220 years ago⠀
 🥁 AI-assisted restoration takes on damaged imagery on Guangxi bronze drums⠀
 🌾 New work at Angkor asks how infrastructure, local communities and water management shaped resilience⠀
 🗿 Lao-Australian fieldwork maps and excavates the enigmatic Hintang standing stones⠀
⠀
Plus archaeology and heritage news from across Southeast Asia, new research, opportunities, and more.⠀
⠀
I’ve also started experimenting with short visual explainers of new archaeology papers here on Instagram — so follow along if you like your archaeology with fewer footnotes and more pixels.⠀
⠀
Read the latest SEAArch newsletter via the link in bio.⠀
⠀
#Archaeology #SoutheastAsianArchaeology #SoutheastAsia #RockArt #Angkor #Laos #Yunnan #Heritage #ArchaeologicalResearch #DigitalHeritage
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The world's first megapolis

15 August 2007
in Cambodia
Tags: Angkor (kingdom)Damian Evans (person)Greater Angkor ProjectNASAPNAS (journal)remote sensingUnesco World Heritage
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15 August 2007 (The Independent) – I seem to see two main recurrent themes emanating from the Angkor stories that have popped up over the last two days. The first is the fall of Angkor, now with greater evidence to its apparent failing water management system. The second theme is the enormity of the ‘city’ (incidentally, the word “Angkor” is a variant of the sanskrit word meaning ‘city’), now seen as at least 3-10 times larger than originally thought. This new shift has also meant that the temple complexes are not cities unto themselves, but nodes in a larger network of an entire ginormous city.

Metropolis: Angkor, the world’s first mega-city
The discovery that the famous Cambodian temple complex sits in the midst of a vast settlement the size of London, which flourished until the 15th century, has astounded archaeologists – but also baffled them: why did it disappear? By Kathy Marks

The huge sandstone temples of Angkor, built nearly 1,000 years ago and unearthed from the Cambodian jungle in the last century, are considered one of man’s most outstanding architectural achievements. Last year more than a million tourists wandered through the ruins and watched the sun rise over the main temple’s distinctive towering spires.


But, magnificent though the temple complex may be, it tells only part of the story of Angkor: a thriving metropolis, the world’s first mega-city so mysteriously abandoned in the 15th century, and the former capital of the vast Khmer empire.

An international team of archaeologists has ascertained that the temple environs were just the core of a sprawling urban settlement that covered 700 square miles – a similar size to Greater London. They have spent 15 years mapping the area and putting together a picture of life in what is now established to have been the world’s largest medieval city.

The “lost city of Angkor” was painstakingly uncovered by French archaeologists who spent much of the last century rescuing it from the forest and restoring it. Not surprisingly, they concentrated their efforts on the massive temples, which were built between the ninth and 13th centuries as monuments to the power and wealth of the Khmer kings. The rest of the region remained carpeted with vegetation, with few remnants of the ancient civilisation visible to the human eye at ground level.

A French, Cambodian and Australian team used aerial photographs, satellite imagery and high-resolution ground-sensing radar, provided by Nasa, to investigate what lay beneath the green cloak. What they found was the remains of 74 temples, as well as the sites of thousands of houses, roads, embankments, canals and ponds – all believed to have been part of an extensive, interconnected residential complex that included a large system of waterways. The team has just published its findings, together with a detailed map, in Proceedings of the National Academy of Sciences, a US journal.

Damian Evans, an Australian archaeologist who is deputy director of the Greater Angkor Project, said yesterday: “People never really considered Angkor as being much more than a scattering of temples in the landscape. In fact, it would have been a huge and popular city, full of life.”

He and his colleagues report in their paper that, “even on a conservative estimate, greater Angkor at its peak was the world’s most extensive pre-industrial low-density urban complex” – far larger than the ancient Mayan cities of central America, for instance, which covered 100 square miles at most. Mr Evans, who is based at the University of Sydney’s archaeological computing library, said the Khmers of 1,000 years ago appear to have lived very similar lives to modern-day Cambodians. “They lived in clusters of houses on raised mounds to keep above the floodwaters in the wet season,” he added.

“The mounds were in clusters, and scattered through them were these small village ponds. Between the houses were rice fields. And the core of this system was the village temple, in much the same way that Buddhist temples are the core of contemporary Cambodian communities.”

The Khmer people subsisted on rice agriculture, just as many Cambodians still do, and the water management system – designed to trap water coming down the hills in the north – was partly used for irrigation, it is believed. The village ponds, from 25 to 60ft long, were used for drinking and domestic purposes during the dry season, as well as for watering livestock.

Mr Evans said the newly discovered temples, were not grand, like those at the heart of Angkor. Most now consist only of a pile of brick rubble, plus the occasional sandstone doorframe or pedestal, which once bore a statue. But while they hold little interest for tourists, they are valuable archaeological finds – and there are nearly 100 others out there, the team believes.

Mr Evans said the temples not only had a religious function, but were centres of taxation, education and water control. “So they can tell us about the everyday life at Angkor,” he said.

A succession of Khmer kings ruled the Angkor area from about 800 AD, producing the architectural masterpieces and sculpture now preserved as a World Heritage site. By the 13th century the civilisation was in decline, and most of Angkor was abandoned by the early 15th century, apart from Angkor Wat, the main temple, which remained a Buddhist shrine. When the lost city – swallowed by the jungle for centuries – was rediscovered, archaeologists were, understandably, absorbed by the need to rescue and conserve the dozen or so main temples and their bas-relief carvings. Few excavations were carried out outside the temple precinct.

“No one really thought to look beyond them and into the broader landscape, to see how people actually lived,” Mr Evans said.

By the 1960s it was clear that rich archaeological pickings lay beyond the walled city. A programme was put in place to investigate the wider area, but never got off the ground because of civil war, followed by the advent of the Khmer Rouge and Pol Pot’s murderous regime. It was not until the 1990s that the security situation improved, enabling work to resume. But when the international mapping team started their project, they still needed an armed escort for protection in certain areas. And even now, Mr Evans said he never steps off marked paths, because of the risk posed by unexploded landmines.

Until now, Angkor was never looked at as an extended urban area. The city was thought to consist of the central walled precinct, covering about one square mile, where tens of thousands of people lived. “No one really considered the fact that there might be an urban fabric that stretched between and beyond the temples of Angkor,” Mr Evans said.

The settlement mapped by the team existed from AD500 to AD1500, and could have supported a population of up to one million people. But some of the terrain may have been sparsely populated, particularly in outlying areas. “Now we have the map, we can quantify this residential space,” Mr Evans said.

“We can start to do proper demographic studies and work out how many people were living on these mounds. But we can say now, from a preliminary point of view, that it would have had a population of several hundred thousand, at least.”

The city was criss-crossed by roadways and canals, and was similar to modern cities that suffer from urban sprawl. Mr Evans said: “It had the same sort of dense core and pattern of spreading out into rural areas.”

The team may also have found the key to Angkor’s collapse – or, at least, confirmed an existing theory: that the city “built itself out of existence”. Mr Evans said: “The water management system, in particular, had the potential to create some very serious environmental problems and radically remodel the landscape. You can see the city pushing into forested areas, stripping vegetation and re-engineering the landscape into something that was completely artificial.

“The city was certainly big enough, and the agricultural exploitation was intensive enough, to have impacted on the environment. Angkor would have suffered from the same problems as contemporary low-density cities, in terms of pressure on the infrastructure, and poor management of natural resources like water. But they had limited technology to deal with these problems and failed to, ultimately, perhaps.”

The team also found evidence of embankments that had been breached, and of ad hoc repairs to bridges and dams, suggesting that the water system had become unmanageable over time. Mr Evans said over-population, deforestation, topsoil erosion and degradation, with subsequent sedimenation or flooding, could have been disastrous for medieval residents.

Excavations in the next few years will examine the theory in more detail, and try to gather more data, for instance, on sedimentation in the canals.

The radar images provided by Nasa distinguished the contours of the landscape under the surface of the earth, identifying the location of roads and canals. The radar also showed up different levels of soil moisture in the rice fields. When excavations were carried out, they proved to have been the site of a canal or temple moat. The new archaeological evidence will pose a challenge for conservationists, as the current World Heritage site covers 150 square miles, which are intensively managed and protected.

Cambodian authorities, meanwhile, are grappling with the problem of how to preserve the precious ruins within the temple precinct from increasing numbers of visitors. Just 7,600 people ventured to Angkor in 1993, when it was added to Unesco’s World Heritage list. Since then, with Cambodia becoming accepted as a “safe” destination, tourism has boomed. The government is expecting three million visitors in 2010, and many of those will head to the temples. Angkor Wat is now one of south-east Asia’s leading attractions.

Tourism, which brought impoverished Cambodia $1.5bn (£750m) in revenue last year, is helping the country to rebuild after its long dark period. But Soeung Kong, deputy director-general of the Aspara Authority, which oversees Angkor’s upkeep, told Agence France Press recently: “The harm to the temples is unavoidable when many people walk in and out of them. We are trying to keep that harm at a minimal level.”

Teruo Jinnai, Unesco’s senior official in Cambodia, said: “When you have such a huge mass of tourists visiting, then we are concerned about damage to the heritage site and the temples and the monuments. Many temples are very fragile.”

The main problem lies in Siem Reap, the nearby town that has mushroomed in recent years to accommodate the growing numbers of tourists. There are more than 250 guesthouses and hotels, and they have been sucking up groundwater and destabilising the earth beneath Angkor. At least one monument, the Bayon temple, famous for the serene faces carved on its 54 towers, is collapsing into the sandy ground – a development confirmed by its sinking foundations, and widening cracks between its carefully carved stones.


More books about Angkor:
– Angkor Cities and Temples by C. Jaques
– Khmer Civilization and Angkor by D. L. Snellgrove
– Angkor and the Khmer Civilization (Ancient Peoples and Places) by M. D. Coe
– The Civilization of Angkor by C. Higham

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