• What was inside these pottery vessels 3,000 years ago?

In Peninsular Malaysia, researchers have found something unexpected preserved in prehistoric pottery: traces of milk.

A new study analysed 15 pottery fragments from three archaeological cave sites—Gua Cha, Gua Kajang and Gua Harimau—using techniques that can identify microscopic traces of foods absorbed into ceramics.

Among the substances detected were caseins and β-lactoglobulin, proteins found in milk. Their presence provides the earliest direct evidence yet reported for dairy processing in equatorial Mainland Southeast Asia, dating to around 3,000 years ago.

Archaeologists have long struggled to establish when farming and animal domestication became part of life in prehistoric Peninsular Malaysia. Unlike sites further north in Southeast Asia, clear evidence of early livestock management and cultivation has been difficult to find here, partly because animal bones and plant remains are often poorly preserved.

The milk proteins suggest that Neolithic communities were processing dairy products thousands of years ago. This does not necessarily mean they were raising dairy animals locally but it provides an important new piece of evidence for understanding food production and consumption in the region.

The researchers also identified traces of plant and animal foods, suggesting that these vessels were used for a variety of food-processing activities.

Reference
Goh et al. 2026. “Pottery residues provide earliest direct evidence for domestication and dairy processing in equatorial Mainland Southeast Asia.” Journal of Archaeological Science: Reports, 75, 106066.
10.1016/j.jasrep.2026.106066

#SoutheastAsianArchaeology #SEAArch #Archaeology #MalaysiaArchaeology #milk
  • FORTS, FINDS AND FAST BIKES! ⠀
⠀
Archaeology isn
  • This week in Southeast Asian Archaeology:⠀
⠀
💀 What decades of funerary archaeology can tell us about the changing field of bioarchaeology in Indonesia.⠀
⠀
🏛️ Reconstructing the lost palaces of Lý dynasty Đại Việt—and what archaeology at Thăng Long reveals about their architecture.⠀
⠀
🙏 Two devas at Angkor Thom’s Victory Gate get their heads back, complete with an “eye-opening” ceremony.⠀
⠀
🪨 And the Singapore Stone has become Stoney, an absurdly adorable plushie - I want one.⠀
⠀
All that and much more in this week’s Stones, Skeletons and State Rooms.⠀
⠀
#SoutheastAsianArchaeology #Indonesia #Vietnam #Cambodia #Singapore
  • 🏺 CAVES, COMMUNITIES AND CULTURAL MEMORY⠀
⠀
An archaeological site doesn’t stop changing once the excavation ends.⠀
⠀
This week, we look at Ban Chiang through the memories of the people who live there, and at Sri Mahosot, where an ancient landscape remains part of contemporary worship and community identity.⠀
⠀
Also this week:⠀
⠀
🇵🇭 Rescue archaeology at a cave in Romblon⠀
🇮🇩 A possible Kadiri-era site in East Java⠀
🇻🇳 A new forest-and-heritage trail at Mỹ Sơn⠀
🇰🇭 Angkorian Buddhist sculpture⠀
📢 SPAFACON 2027 call for abstracts⠀
💼 New archaeology and heritage jobs⠀
💰 Grants, fellowships and PhD opportunities⠀
⠀
…plus archaeology and heritage stories from across Southeast Asia.⠀
⠀
Caves, Communities and Cultural Memory⠀
Southeast Asian Archaeology Newsletter | 21–27 September 2026⠀
⠀
🔗 Link in bio / southeastasianarchaeology.substack.com⠀
⠀
#Archaeology #SoutheastAsianArchaeology #SoutheastAsia
  • One river in northern Vietnam has yielded a remarkable record of more than 2,000 years of boatbuilding.

From the bed of the Kinh Thầy River at Cầu Bình, researchers documented 23 boat remains, including eight virtually complete logboat hulls and fragments of bows, sterns and planks. Radiocarbon dates place most of them between roughly 700 BCE and 1500 CE. 

Many hulls showed signs of sophisticated work beyond simply hollowing out a tree trunk. The hulls could be widened during manufacture, while wooden thwarts or bulkheads helped maintain their expanded shape. Some boats also carried additional boards along their upper edges, attached through holes with fibre lashings.

Around 2,000 years ago, during the late Đông Sơn and Han periods, several examples reveal another solution: mortise-and-tenon joints locked with wooden dowels. One boat even combined these joints with lashing holes. In later centuries, other Cầu Bình boats were built without this particular system.

This shows that over 2,200 years, boatbuilders used, combined and abandoned different solutions while continuing a long tradition of wooden river craft in the northern Red River Delta.

Reference
Bellwood, Nguyễn, , Lê, Hung, & Calo. 2026. “A 2,200-Year Logboat Sequence (700 BCE–1500 CE) from the Northern Red River Delta, Vietnam.” International Journal of Nautical Archaeology.
DOI: 10.1080/10572414.2026.2717219

#VietnamArchaeology #SoutheastAsianArchaeology #MaritimeArchaeology #NauticalArchaeology #RedRiverDelta
  • 🏺 Palaces, Pots and Porcelain⠀
⠀
Xin Chào! 🇻🇳 It’s a very Vietnam-heavy week in Southeast Asian archaeology: imperial palaces, ceremonial architecture, ancient brick tombs, early tile kilns, Cham heritage and the return of a Đông Sơn bronze drum.⠀
⠀
🔬 New research from Malaysia finds molecular evidence for dairy processing around 3,000 years ago.⠀
⠀
🏺 And in the Philippines, some very unusual earthenware decorated with fragments of Chinese porcelain tells a story about Manila, material culture and the early colonial encounter.⠀
⠀
There’s plenty more from around Southeast Asia in this week’s newsletter.⠀
⠀
Palaces, Pots and Porcelain — read via the link in bio.⠀
⠀
#Archaeology #SoutheastAsianArchaeology #VietnamArchaeology #MalaysiaArchaeology #PhilippineArchaeology
  • A 4.38-metre-long wooden rudder from the west coast of Sumatra is providing a rare glimpse of Southeast Asian seafaring around 1,300 years ago.

The rudder was recovered at the Bongal Site in Central Tapanuli, North Sumatra. Today the site lies inland, but geomorphological research suggests that in the 7th–8th centuries CE it was part of a shallow bay or estuarine environment.

The quarter rudder was carved from a single log and measures 4.38 metres long. Radiocarbon dating of the wood produced a calibrated date of 656–687 CE, making it the earliest securely dated rudder currently known from Southeast Asia.

Researchers also documented hull planks with raised wooden lugs, dowels and surviving palm-fibre ropes. These suggest that parts of these boats were pegged and tied together—a construction method archaeologists call the Southeast Asian lashed-lug tradition. Differences between the surviving planks even suggest that several vessels may have been present. 

Bongal also produced ceramics, glass, beads and coins pointing to connections with much wider exchange networks. The researchers do not argue that the Bongal boats themselves were making long-distance voyages across the Indian Ocean, but propose that locally constructed vessels formed part of a regional maritime network, moving through rivers and along Sumatra’s coast and connecting communities there to broader systems of exchange.

Reference
Mochtar et al. 2026. “Lashed-Lug Boats from the Bongal Site: New Evidence for Early Maritime Networks on the West Coast of Sumatra.” International Journal of Nautical Archaeology.
10.1080/10572414.2026.2714901

#SoutheastAsianArchaeology #Indonesia #Sumatra #MaritimeArchaeology #NauticalArchaeology
  • Betel, Boats and Border Stones is this week’s Southeast Asian Archaeology Newsletter.⠀
⠀
This issue starts with a fascinating new paper on ancient teeth from South Sulawesi, where unusual dental wear may point to the habitual sucking of whole areca nuts by pre-agricultural foragers.⠀
⠀
Then we move from teeth to timbers: lashed-lug boat remains from Bongal on Sumatra’s west coast, including a 7th-century quarter rudder, add new detail to Southeast Asia’s early maritime networks.⠀
⠀
And yes, there are more boats: Phanom Surin in Thailand and the Butuan boat sites in the Philippines both make appearances this week.⠀
⠀
Plus: Preah Vihear, Koh Ker, Prambanan, Đông Sơn drums, repatriation, digital heritage, and more.⠀
⠀
Read the full issue at the link in bio.⠀
⠀
#SoutheastAsianArchaeology #Archaeology #MaritimeArchaeology
  • People in Sulawesi may have been habitually using a neuroactive plant as far back as 25,000–16,000 years ago.

A new study in Science Advances examines two preagricultural foragers from South Sulawesi, Indonesia, separated by thousands of years but sharing an unusual dental pattern: deep, rounded, circumferential wear that does not match ordinary chewing. The researchers argue that the wear formed through repeatedly holding, sucking or gently gnawing a small, hard object in different parts of the mouth. 

Using LC-MS, the team detected arecoline—a characteristic alkaloid of areca, or “betel”, nut—in dental samples from both individuals. One came from Leang Bulu Bettue and dates to 25–16 ka; the other, from Leang Cappalombo 1, is associated with deposits dating to around 7.6–6.3 ka. 

This was probably not betel chewing in the form familiar today. Modern betel quid typically combines processed areca nut with slaked lime and other ingredients. To test whether a simpler practice was plausible, the researchers soaked intact areca nuts and applied the resulting solutions to cells expressing human receptors. The experiments showed that intact nuts could release physiologically active arecoline without slaked lime. Combined with the dental wear, chemical residues and experiments support the authors’ interpretation that these foragers habitually sucked whole areca nuts.

For now, the sample is just two individuals, and psuggestions that the nuts were used for stimulation, pain relief or medicinal purposes remain hypotheses. What the study does show is that habitual neuroactive plant use may reach far deeper into the hunter-gatherer past than the archaeological record had previously demonstrated. 

Reference
Brumm et al. 2026. “Betel nut sucking is the earliest recorded evidence for the habitual use of a neuroactive plant drug.” Science Advances.
10.1126/sciadv.aei1901

#SoutheastAsianArchaeology #Sulawesi #IndonesiaArchaeology #Prehistory #BetelNut
  • Twenty-two small beads can preserve the traces of a much larger world of movement and exchange.

A new archaeometric study examines beads excavated in 2023 at Khok Phithak, within the ancient city of Khu Bua in Ratchaburi, central Thailand. Khu Bua was an important urban centre associated with the Dvaravatī cultural sphere, enclosed by earthen ramparts and moats and situated within the Mae Klong river system. 

The researchers analysed 21 glass beads and one chalcedony/agate bead, combining microscopic observations with VP-SEM-EDS, LA-ICP-MS and micro-Raman spectroscopy. Manufacturing traces—including axial colour streaks and elongated bubbles—indicate that most of the glass beads were made by drawing glass into tubes or canes before cutting them into individual beads. 

Their chemistry indicates that nineteen beads belong to the m-Na-Al-1 glass subgroup, consistent with glassmaking traditions documented in South Asia, particularly the wider technological sphere of southern India and Sri Lanka. Together with their manufacturing technique, the authors associate these beads with the large-scale Indo-Pacific beadmaking tradition. 

However, one blue bead, B014, is made from plant-ash soda–lime glass with a broad western Asian affinity—although the study cannot identify a specific production centre. Another remarkable bead, B007, appears to have been wound from recycled iron-smelting slag, suggesting an entirely different production history.

Rather than evidence for primary glassmaking at Khu Bua itself, the authors interpret the assemblage as reflecting an inland centre of consumption and possibly redistribution, connected through maritime and riverine networks to much wider systems of Indian Ocean exchange. 

Reference
Risteka et al. 2026. “Production Technology and Provenance of Dvaravatī Glass Beads from Khu Bua, Central Thailand: An Archaeometric Study.” Heritage 9, 347.
10.3390/heritage9090347

#SoutheastAsianArchaeology #ThailandArchaeology #Dvaravati #KhuBua #ancienttrade
Tuesday, October 20, 2026
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The world's first megapolis

15 August 2007
in Cambodia
Tags: Angkor (kingdom)Damian Evans (person)Greater Angkor ProjectNASAPNAS (journal)remote sensingUnesco World Heritage
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15 August 2007 (The Independent) – I seem to see two main recurrent themes emanating from the Angkor stories that have popped up over the last two days. The first is the fall of Angkor, now with greater evidence to its apparent failing water management system. The second theme is the enormity of the ‘city’ (incidentally, the word “Angkor” is a variant of the sanskrit word meaning ‘city’), now seen as at least 3-10 times larger than originally thought. This new shift has also meant that the temple complexes are not cities unto themselves, but nodes in a larger network of an entire ginormous city.

Metropolis: Angkor, the world’s first mega-city
The discovery that the famous Cambodian temple complex sits in the midst of a vast settlement the size of London, which flourished until the 15th century, has astounded archaeologists – but also baffled them: why did it disappear? By Kathy Marks

The huge sandstone temples of Angkor, built nearly 1,000 years ago and unearthed from the Cambodian jungle in the last century, are considered one of man’s most outstanding architectural achievements. Last year more than a million tourists wandered through the ruins and watched the sun rise over the main temple’s distinctive towering spires.


But, magnificent though the temple complex may be, it tells only part of the story of Angkor: a thriving metropolis, the world’s first mega-city so mysteriously abandoned in the 15th century, and the former capital of the vast Khmer empire.

An international team of archaeologists has ascertained that the temple environs were just the core of a sprawling urban settlement that covered 700 square miles – a similar size to Greater London. They have spent 15 years mapping the area and putting together a picture of life in what is now established to have been the world’s largest medieval city.

The “lost city of Angkor” was painstakingly uncovered by French archaeologists who spent much of the last century rescuing it from the forest and restoring it. Not surprisingly, they concentrated their efforts on the massive temples, which were built between the ninth and 13th centuries as monuments to the power and wealth of the Khmer kings. The rest of the region remained carpeted with vegetation, with few remnants of the ancient civilisation visible to the human eye at ground level.

A French, Cambodian and Australian team used aerial photographs, satellite imagery and high-resolution ground-sensing radar, provided by Nasa, to investigate what lay beneath the green cloak. What they found was the remains of 74 temples, as well as the sites of thousands of houses, roads, embankments, canals and ponds – all believed to have been part of an extensive, interconnected residential complex that included a large system of waterways. The team has just published its findings, together with a detailed map, in Proceedings of the National Academy of Sciences, a US journal.

Damian Evans, an Australian archaeologist who is deputy director of the Greater Angkor Project, said yesterday: “People never really considered Angkor as being much more than a scattering of temples in the landscape. In fact, it would have been a huge and popular city, full of life.”

He and his colleagues report in their paper that, “even on a conservative estimate, greater Angkor at its peak was the world’s most extensive pre-industrial low-density urban complex” – far larger than the ancient Mayan cities of central America, for instance, which covered 100 square miles at most. Mr Evans, who is based at the University of Sydney’s archaeological computing library, said the Khmers of 1,000 years ago appear to have lived very similar lives to modern-day Cambodians. “They lived in clusters of houses on raised mounds to keep above the floodwaters in the wet season,” he added.

“The mounds were in clusters, and scattered through them were these small village ponds. Between the houses were rice fields. And the core of this system was the village temple, in much the same way that Buddhist temples are the core of contemporary Cambodian communities.”

The Khmer people subsisted on rice agriculture, just as many Cambodians still do, and the water management system – designed to trap water coming down the hills in the north – was partly used for irrigation, it is believed. The village ponds, from 25 to 60ft long, were used for drinking and domestic purposes during the dry season, as well as for watering livestock.

Mr Evans said the newly discovered temples, were not grand, like those at the heart of Angkor. Most now consist only of a pile of brick rubble, plus the occasional sandstone doorframe or pedestal, which once bore a statue. But while they hold little interest for tourists, they are valuable archaeological finds – and there are nearly 100 others out there, the team believes.

Mr Evans said the temples not only had a religious function, but were centres of taxation, education and water control. “So they can tell us about the everyday life at Angkor,” he said.

A succession of Khmer kings ruled the Angkor area from about 800 AD, producing the architectural masterpieces and sculpture now preserved as a World Heritage site. By the 13th century the civilisation was in decline, and most of Angkor was abandoned by the early 15th century, apart from Angkor Wat, the main temple, which remained a Buddhist shrine. When the lost city – swallowed by the jungle for centuries – was rediscovered, archaeologists were, understandably, absorbed by the need to rescue and conserve the dozen or so main temples and their bas-relief carvings. Few excavations were carried out outside the temple precinct.

“No one really thought to look beyond them and into the broader landscape, to see how people actually lived,” Mr Evans said.

By the 1960s it was clear that rich archaeological pickings lay beyond the walled city. A programme was put in place to investigate the wider area, but never got off the ground because of civil war, followed by the advent of the Khmer Rouge and Pol Pot’s murderous regime. It was not until the 1990s that the security situation improved, enabling work to resume. But when the international mapping team started their project, they still needed an armed escort for protection in certain areas. And even now, Mr Evans said he never steps off marked paths, because of the risk posed by unexploded landmines.

Until now, Angkor was never looked at as an extended urban area. The city was thought to consist of the central walled precinct, covering about one square mile, where tens of thousands of people lived. “No one really considered the fact that there might be an urban fabric that stretched between and beyond the temples of Angkor,” Mr Evans said.

The settlement mapped by the team existed from AD500 to AD1500, and could have supported a population of up to one million people. But some of the terrain may have been sparsely populated, particularly in outlying areas. “Now we have the map, we can quantify this residential space,” Mr Evans said.

“We can start to do proper demographic studies and work out how many people were living on these mounds. But we can say now, from a preliminary point of view, that it would have had a population of several hundred thousand, at least.”

The city was criss-crossed by roadways and canals, and was similar to modern cities that suffer from urban sprawl. Mr Evans said: “It had the same sort of dense core and pattern of spreading out into rural areas.”

The team may also have found the key to Angkor’s collapse – or, at least, confirmed an existing theory: that the city “built itself out of existence”. Mr Evans said: “The water management system, in particular, had the potential to create some very serious environmental problems and radically remodel the landscape. You can see the city pushing into forested areas, stripping vegetation and re-engineering the landscape into something that was completely artificial.

“The city was certainly big enough, and the agricultural exploitation was intensive enough, to have impacted on the environment. Angkor would have suffered from the same problems as contemporary low-density cities, in terms of pressure on the infrastructure, and poor management of natural resources like water. But they had limited technology to deal with these problems and failed to, ultimately, perhaps.”

The team also found evidence of embankments that had been breached, and of ad hoc repairs to bridges and dams, suggesting that the water system had become unmanageable over time. Mr Evans said over-population, deforestation, topsoil erosion and degradation, with subsequent sedimenation or flooding, could have been disastrous for medieval residents.

Excavations in the next few years will examine the theory in more detail, and try to gather more data, for instance, on sedimentation in the canals.

The radar images provided by Nasa distinguished the contours of the landscape under the surface of the earth, identifying the location of roads and canals. The radar also showed up different levels of soil moisture in the rice fields. When excavations were carried out, they proved to have been the site of a canal or temple moat. The new archaeological evidence will pose a challenge for conservationists, as the current World Heritage site covers 150 square miles, which are intensively managed and protected.

Cambodian authorities, meanwhile, are grappling with the problem of how to preserve the precious ruins within the temple precinct from increasing numbers of visitors. Just 7,600 people ventured to Angkor in 1993, when it was added to Unesco’s World Heritage list. Since then, with Cambodia becoming accepted as a “safe” destination, tourism has boomed. The government is expecting three million visitors in 2010, and many of those will head to the temples. Angkor Wat is now one of south-east Asia’s leading attractions.

Tourism, which brought impoverished Cambodia $1.5bn (£750m) in revenue last year, is helping the country to rebuild after its long dark period. But Soeung Kong, deputy director-general of the Aspara Authority, which oversees Angkor’s upkeep, told Agence France Press recently: “The harm to the temples is unavoidable when many people walk in and out of them. We are trying to keep that harm at a minimal level.”

Teruo Jinnai, Unesco’s senior official in Cambodia, said: “When you have such a huge mass of tourists visiting, then we are concerned about damage to the heritage site and the temples and the monuments. Many temples are very fragile.”

The main problem lies in Siem Reap, the nearby town that has mushroomed in recent years to accommodate the growing numbers of tourists. There are more than 250 guesthouses and hotels, and they have been sucking up groundwater and destabilising the earth beneath Angkor. At least one monument, the Bayon temple, famous for the serene faces carved on its 54 towers, is collapsing into the sandy ground – a development confirmed by its sinking foundations, and widening cracks between its carefully carved stones.


More books about Angkor:
– Angkor Cities and Temples by C. Jaques
– Khmer Civilization and Angkor by D. L. Snellgrove
– Angkor and the Khmer Civilization (Ancient Peoples and Places) by M. D. Coe
– The Civilization of Angkor by C. Higham

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