• This week on Southeast Asian Archaeology: rare bronze Mahoratuek drums surface in Thailand, gold-glazed terracotta helps redraw Vietnam’s Ho Citadel, and Aceh War “loot” gets a long-overdue digital reckoning.⠀
⠀
https://bit.ly/46lX88H
  • Circuits, Ceramics, and Colonial Archives is out now 🏛️🌊📜 CNY/Tết (Year of the Horse) greetings + this week’s theme: heritage in a hurry—Angkor’s “high risk” Baksei Chamkrong, Sibonga church repairs post-Odette, and Indonesia’s 152-site revitalisation push. Read: https://bit.ly/3Mswq7G
  • Heritage isn’t just awe—it’s upkeep. This week: a historic building floor collapse at Siak Palace, Beng Mealea’s walkway repairs, Ponagar Tower’s arts show paused over losses.⠀
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https://bit.ly/4chkwIb⠀
  • Biases, Bones & Burāq — this week’s Southeast Asian Archaeology newsletter is all about how small corrections can change big histories.⠀
⠀
We’ve got four fresh research reads:⠀
 🐟 Neolithic expansion that looks a lot more “rice and fish” once recovery bias is taken seriously⠀
 📜 An illuminated Qur’an section from Java on dluwang (treebark paper), with clues that push it earlier than you might expect⠀
 🐀 Timor-Leste’s giant/large murids, measured in detail to track changing ecologies (and a late crash)⠀
 ⚱️ Ban Non Wat grave size and offerings, mapping a sharp spike—and then easing—of social distinction⠀
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And for a screen break: a small mention of PBS’s Angkor: Hidden Jungle Empire.⠀
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Read the full roundup here: https://bit.ly/45Gh2uN ⠀
 #Archaeology #SoutheastAsia #Heritage #Anthropology #Museums #History
  • This week in Southeast Asian Archaeology: Sulawesi just delivered a headline-grabbing ~67,800-year-old hand-stencil date, Huế’s Imperial Citadel restoration has revealed a trilingual astronomical mural, and Malaysia’s new Guar Kepah Archaeological Gallery opens with the “Penang Woman” at centre stage. Deep time, dynastic science, and fresh public heritage spaces—come catch up on the week’s stories.⠀
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https://bit.ly/3NG7WIg
  • New week, new reads: a “Southwestern Silk Road” model for amber into Han China, the biggest Austroasiatic genomic dataset yet (with Dvaravati/Angkor-era signals), plus rock art methods and fresh motifs from Malaysia and Laos. Molecules, motifs, and migration stories — all in one roundup.

Amber, Ancestry and Arty hands https://bit.ly/3LAK20c
  • New year, new (very full) newsletter From Java Man coming home to Jakarta to Khmer sculptures heading back to Cambodia and a bleak month on the Thai–Cambodian border, catch up on a whole month of Southeast Asian archaeology: https://bit.ly/4syuWJh
  • This week’s Southeast Asian Archaeology newsletter is all about the invisible infrastructure of knowledge — the stuff behind the sites. We look at Cambodia’s push to access the late Emma Bunker’s notebooks as a potential roadmap to looted Khmer art, a Thanh Hóa village communal house where 47 imperial edicts were quietly stashed in bamboo tubes for centuries, and Jingdezhen’s “ceramic gene bank” in China, where millions of sherds and glaze recipes are treated like DNA for porcelain. From roof beams to databases, it’s a reminder that archives, records and lab data shape what we think we know about the past just as much as temples and shipwrecks do. Plus the usual mix of regional news, grants, jobs and heritage politics — link in bio/newsletter below.

https://bit.ly/3XIeV5h
  • Genomes point to a 60,000-year “long chronology” for the first settlers of Sahul, while new DNA links China’s hanging coffins to the modern Bo people. #southeastasianarchaeology
 
Read here: https://bit.ly/4a64D6z
  • Southeast Asia’s past is on tour this week — from Bangkok’s royal treasures in Beijing’s Palace Museum to Cham sculptures in Đà Nẵng, Khmer–Chinese exchanges in Phnom Penh, and 14th-century Temasek sherds greeting commuters in a Singapore MRT station. 

In the latest Southeast Asian Archaeology newsletter, a look at how exhibitions are carrying the region’s history into train platforms, diplomatic halls and hands-on museum workshops, plus what this means for soft power, heritage policy and public archaeology. US readers will also spot a small Thanksgiving note of gratitude to the people and institutions who keep these stories alive.

Read the full issue and subscribe here: https://bit.ly/4oeZz2S 

#SoutheastAsia #Archaeology #Museums #Heritage #Thailand #Cambodia #Vietnam #Singapore #Beijing #PalaceMuseum
Saturday, March 7, 2026
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The world's first megapolis

15 August 2007
in Cambodia
Tags: Angkor (kingdom)Damian Evans (person)Greater Angkor ProjectNASAPNAS (journal)remote sensingUnesco World Heritage
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15 August 2007 (The Independent) – I seem to see two main recurrent themes emanating from the Angkor stories that have popped up over the last two days. The first is the fall of Angkor, now with greater evidence to its apparent failing water management system. The second theme is the enormity of the ‘city’ (incidentally, the word “Angkor” is a variant of the sanskrit word meaning ‘city’), now seen as at least 3-10 times larger than originally thought. This new shift has also meant that the temple complexes are not cities unto themselves, but nodes in a larger network of an entire ginormous city.

Metropolis: Angkor, the world’s first mega-city
The discovery that the famous Cambodian temple complex sits in the midst of a vast settlement the size of London, which flourished until the 15th century, has astounded archaeologists – but also baffled them: why did it disappear? By Kathy Marks

The huge sandstone temples of Angkor, built nearly 1,000 years ago and unearthed from the Cambodian jungle in the last century, are considered one of man’s most outstanding architectural achievements. Last year more than a million tourists wandered through the ruins and watched the sun rise over the main temple’s distinctive towering spires.


But, magnificent though the temple complex may be, it tells only part of the story of Angkor: a thriving metropolis, the world’s first mega-city so mysteriously abandoned in the 15th century, and the former capital of the vast Khmer empire.

An international team of archaeologists has ascertained that the temple environs were just the core of a sprawling urban settlement that covered 700 square miles – a similar size to Greater London. They have spent 15 years mapping the area and putting together a picture of life in what is now established to have been the world’s largest medieval city.

The “lost city of Angkor” was painstakingly uncovered by French archaeologists who spent much of the last century rescuing it from the forest and restoring it. Not surprisingly, they concentrated their efforts on the massive temples, which were built between the ninth and 13th centuries as monuments to the power and wealth of the Khmer kings. The rest of the region remained carpeted with vegetation, with few remnants of the ancient civilisation visible to the human eye at ground level.

A French, Cambodian and Australian team used aerial photographs, satellite imagery and high-resolution ground-sensing radar, provided by Nasa, to investigate what lay beneath the green cloak. What they found was the remains of 74 temples, as well as the sites of thousands of houses, roads, embankments, canals and ponds – all believed to have been part of an extensive, interconnected residential complex that included a large system of waterways. The team has just published its findings, together with a detailed map, in Proceedings of the National Academy of Sciences, a US journal.

Damian Evans, an Australian archaeologist who is deputy director of the Greater Angkor Project, said yesterday: “People never really considered Angkor as being much more than a scattering of temples in the landscape. In fact, it would have been a huge and popular city, full of life.”

He and his colleagues report in their paper that, “even on a conservative estimate, greater Angkor at its peak was the world’s most extensive pre-industrial low-density urban complex” – far larger than the ancient Mayan cities of central America, for instance, which covered 100 square miles at most. Mr Evans, who is based at the University of Sydney’s archaeological computing library, said the Khmers of 1,000 years ago appear to have lived very similar lives to modern-day Cambodians. “They lived in clusters of houses on raised mounds to keep above the floodwaters in the wet season,” he added.

“The mounds were in clusters, and scattered through them were these small village ponds. Between the houses were rice fields. And the core of this system was the village temple, in much the same way that Buddhist temples are the core of contemporary Cambodian communities.”

The Khmer people subsisted on rice agriculture, just as many Cambodians still do, and the water management system – designed to trap water coming down the hills in the north – was partly used for irrigation, it is believed. The village ponds, from 25 to 60ft long, were used for drinking and domestic purposes during the dry season, as well as for watering livestock.

Mr Evans said the newly discovered temples, were not grand, like those at the heart of Angkor. Most now consist only of a pile of brick rubble, plus the occasional sandstone doorframe or pedestal, which once bore a statue. But while they hold little interest for tourists, they are valuable archaeological finds – and there are nearly 100 others out there, the team believes.

Mr Evans said the temples not only had a religious function, but were centres of taxation, education and water control. “So they can tell us about the everyday life at Angkor,” he said.

A succession of Khmer kings ruled the Angkor area from about 800 AD, producing the architectural masterpieces and sculpture now preserved as a World Heritage site. By the 13th century the civilisation was in decline, and most of Angkor was abandoned by the early 15th century, apart from Angkor Wat, the main temple, which remained a Buddhist shrine. When the lost city – swallowed by the jungle for centuries – was rediscovered, archaeologists were, understandably, absorbed by the need to rescue and conserve the dozen or so main temples and their bas-relief carvings. Few excavations were carried out outside the temple precinct.

“No one really thought to look beyond them and into the broader landscape, to see how people actually lived,” Mr Evans said.

By the 1960s it was clear that rich archaeological pickings lay beyond the walled city. A programme was put in place to investigate the wider area, but never got off the ground because of civil war, followed by the advent of the Khmer Rouge and Pol Pot’s murderous regime. It was not until the 1990s that the security situation improved, enabling work to resume. But when the international mapping team started their project, they still needed an armed escort for protection in certain areas. And even now, Mr Evans said he never steps off marked paths, because of the risk posed by unexploded landmines.

Until now, Angkor was never looked at as an extended urban area. The city was thought to consist of the central walled precinct, covering about one square mile, where tens of thousands of people lived. “No one really considered the fact that there might be an urban fabric that stretched between and beyond the temples of Angkor,” Mr Evans said.

The settlement mapped by the team existed from AD500 to AD1500, and could have supported a population of up to one million people. But some of the terrain may have been sparsely populated, particularly in outlying areas. “Now we have the map, we can quantify this residential space,” Mr Evans said.

“We can start to do proper demographic studies and work out how many people were living on these mounds. But we can say now, from a preliminary point of view, that it would have had a population of several hundred thousand, at least.”

The city was criss-crossed by roadways and canals, and was similar to modern cities that suffer from urban sprawl. Mr Evans said: “It had the same sort of dense core and pattern of spreading out into rural areas.”

The team may also have found the key to Angkor’s collapse – or, at least, confirmed an existing theory: that the city “built itself out of existence”. Mr Evans said: “The water management system, in particular, had the potential to create some very serious environmental problems and radically remodel the landscape. You can see the city pushing into forested areas, stripping vegetation and re-engineering the landscape into something that was completely artificial.

“The city was certainly big enough, and the agricultural exploitation was intensive enough, to have impacted on the environment. Angkor would have suffered from the same problems as contemporary low-density cities, in terms of pressure on the infrastructure, and poor management of natural resources like water. But they had limited technology to deal with these problems and failed to, ultimately, perhaps.”

The team also found evidence of embankments that had been breached, and of ad hoc repairs to bridges and dams, suggesting that the water system had become unmanageable over time. Mr Evans said over-population, deforestation, topsoil erosion and degradation, with subsequent sedimenation or flooding, could have been disastrous for medieval residents.

Excavations in the next few years will examine the theory in more detail, and try to gather more data, for instance, on sedimentation in the canals.

The radar images provided by Nasa distinguished the contours of the landscape under the surface of the earth, identifying the location of roads and canals. The radar also showed up different levels of soil moisture in the rice fields. When excavations were carried out, they proved to have been the site of a canal or temple moat. The new archaeological evidence will pose a challenge for conservationists, as the current World Heritage site covers 150 square miles, which are intensively managed and protected.

Cambodian authorities, meanwhile, are grappling with the problem of how to preserve the precious ruins within the temple precinct from increasing numbers of visitors. Just 7,600 people ventured to Angkor in 1993, when it was added to Unesco’s World Heritage list. Since then, with Cambodia becoming accepted as a “safe” destination, tourism has boomed. The government is expecting three million visitors in 2010, and many of those will head to the temples. Angkor Wat is now one of south-east Asia’s leading attractions.

Tourism, which brought impoverished Cambodia $1.5bn (£750m) in revenue last year, is helping the country to rebuild after its long dark period. But Soeung Kong, deputy director-general of the Aspara Authority, which oversees Angkor’s upkeep, told Agence France Press recently: “The harm to the temples is unavoidable when many people walk in and out of them. We are trying to keep that harm at a minimal level.”

Teruo Jinnai, Unesco’s senior official in Cambodia, said: “When you have such a huge mass of tourists visiting, then we are concerned about damage to the heritage site and the temples and the monuments. Many temples are very fragile.”

The main problem lies in Siem Reap, the nearby town that has mushroomed in recent years to accommodate the growing numbers of tourists. There are more than 250 guesthouses and hotels, and they have been sucking up groundwater and destabilising the earth beneath Angkor. At least one monument, the Bayon temple, famous for the serene faces carved on its 54 towers, is collapsing into the sandy ground – a development confirmed by its sinking foundations, and widening cracks between its carefully carved stones.


More books about Angkor:
– Angkor Cities and Temples by C. Jaques
– Khmer Civilization and Angkor by D. L. Snellgrove
– Angkor and the Khmer Civilization (Ancient Peoples and Places) by M. D. Coe
– The Civilization of Angkor by C. Higham

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