• What was inside these pottery vessels 3,000 years ago?

In Peninsular Malaysia, researchers have found something unexpected preserved in prehistoric pottery: traces of milk.

A new study analysed 15 pottery fragments from three archaeological cave sites—Gua Cha, Gua Kajang and Gua Harimau—using techniques that can identify microscopic traces of foods absorbed into ceramics.

Among the substances detected were caseins and β-lactoglobulin, proteins found in milk. Their presence provides the earliest direct evidence yet reported for dairy processing in equatorial Mainland Southeast Asia, dating to around 3,000 years ago.

Archaeologists have long struggled to establish when farming and animal domestication became part of life in prehistoric Peninsular Malaysia. Unlike sites further north in Southeast Asia, clear evidence of early livestock management and cultivation has been difficult to find here, partly because animal bones and plant remains are often poorly preserved.

The milk proteins suggest that Neolithic communities were processing dairy products thousands of years ago. This does not necessarily mean they were raising dairy animals locally but it provides an important new piece of evidence for understanding food production and consumption in the region.

The researchers also identified traces of plant and animal foods, suggesting that these vessels were used for a variety of food-processing activities.

Reference
Goh et al. 2026. “Pottery residues provide earliest direct evidence for domestication and dairy processing in equatorial Mainland Southeast Asia.” Journal of Archaeological Science: Reports, 75, 106066.
10.1016/j.jasrep.2026.106066

#SoutheastAsianArchaeology #SEAArch #Archaeology #MalaysiaArchaeology #milk
  • FORTS, FINDS AND FAST BIKES! ⠀
⠀
Archaeology isn
  • This week in Southeast Asian Archaeology:⠀
⠀
💀 What decades of funerary archaeology can tell us about the changing field of bioarchaeology in Indonesia.⠀
⠀
🏛️ Reconstructing the lost palaces of Lý dynasty Đại Việt—and what archaeology at Thăng Long reveals about their architecture.⠀
⠀
🙏 Two devas at Angkor Thom’s Victory Gate get their heads back, complete with an “eye-opening” ceremony.⠀
⠀
🪨 And the Singapore Stone has become Stoney, an absurdly adorable plushie - I want one.⠀
⠀
All that and much more in this week’s Stones, Skeletons and State Rooms.⠀
⠀
#SoutheastAsianArchaeology #Indonesia #Vietnam #Cambodia #Singapore
  • 🏺 CAVES, COMMUNITIES AND CULTURAL MEMORY⠀
⠀
An archaeological site doesn’t stop changing once the excavation ends.⠀
⠀
This week, we look at Ban Chiang through the memories of the people who live there, and at Sri Mahosot, where an ancient landscape remains part of contemporary worship and community identity.⠀
⠀
Also this week:⠀
⠀
🇵🇭 Rescue archaeology at a cave in Romblon⠀
🇮🇩 A possible Kadiri-era site in East Java⠀
🇻🇳 A new forest-and-heritage trail at Mỹ Sơn⠀
🇰🇭 Angkorian Buddhist sculpture⠀
📢 SPAFACON 2027 call for abstracts⠀
💼 New archaeology and heritage jobs⠀
💰 Grants, fellowships and PhD opportunities⠀
⠀
…plus archaeology and heritage stories from across Southeast Asia.⠀
⠀
Caves, Communities and Cultural Memory⠀
Southeast Asian Archaeology Newsletter | 21–27 September 2026⠀
⠀
🔗 Link in bio / southeastasianarchaeology.substack.com⠀
⠀
#Archaeology #SoutheastAsianArchaeology #SoutheastAsia
  • One river in northern Vietnam has yielded a remarkable record of more than 2,000 years of boatbuilding.

From the bed of the Kinh Thầy River at Cầu Bình, researchers documented 23 boat remains, including eight virtually complete logboat hulls and fragments of bows, sterns and planks. Radiocarbon dates place most of them between roughly 700 BCE and 1500 CE. 

Many hulls showed signs of sophisticated work beyond simply hollowing out a tree trunk. The hulls could be widened during manufacture, while wooden thwarts or bulkheads helped maintain their expanded shape. Some boats also carried additional boards along their upper edges, attached through holes with fibre lashings.

Around 2,000 years ago, during the late Đông Sơn and Han periods, several examples reveal another solution: mortise-and-tenon joints locked with wooden dowels. One boat even combined these joints with lashing holes. In later centuries, other Cầu Bình boats were built without this particular system.

This shows that over 2,200 years, boatbuilders used, combined and abandoned different solutions while continuing a long tradition of wooden river craft in the northern Red River Delta.

Reference
Bellwood, Nguyễn, , Lê, Hung, & Calo. 2026. “A 2,200-Year Logboat Sequence (700 BCE–1500 CE) from the Northern Red River Delta, Vietnam.” International Journal of Nautical Archaeology.
DOI: 10.1080/10572414.2026.2717219

#VietnamArchaeology #SoutheastAsianArchaeology #MaritimeArchaeology #NauticalArchaeology #RedRiverDelta
  • 🏺 Palaces, Pots and Porcelain⠀
⠀
Xin Chào! 🇻🇳 It’s a very Vietnam-heavy week in Southeast Asian archaeology: imperial palaces, ceremonial architecture, ancient brick tombs, early tile kilns, Cham heritage and the return of a Đông Sơn bronze drum.⠀
⠀
🔬 New research from Malaysia finds molecular evidence for dairy processing around 3,000 years ago.⠀
⠀
🏺 And in the Philippines, some very unusual earthenware decorated with fragments of Chinese porcelain tells a story about Manila, material culture and the early colonial encounter.⠀
⠀
There’s plenty more from around Southeast Asia in this week’s newsletter.⠀
⠀
Palaces, Pots and Porcelain — read via the link in bio.⠀
⠀
#Archaeology #SoutheastAsianArchaeology #VietnamArchaeology #MalaysiaArchaeology #PhilippineArchaeology
  • A 4.38-metre-long wooden rudder from the west coast of Sumatra is providing a rare glimpse of Southeast Asian seafaring around 1,300 years ago.

The rudder was recovered at the Bongal Site in Central Tapanuli, North Sumatra. Today the site lies inland, but geomorphological research suggests that in the 7th–8th centuries CE it was part of a shallow bay or estuarine environment.

The quarter rudder was carved from a single log and measures 4.38 metres long. Radiocarbon dating of the wood produced a calibrated date of 656–687 CE, making it the earliest securely dated rudder currently known from Southeast Asia.

Researchers also documented hull planks with raised wooden lugs, dowels and surviving palm-fibre ropes. These suggest that parts of these boats were pegged and tied together—a construction method archaeologists call the Southeast Asian lashed-lug tradition. Differences between the surviving planks even suggest that several vessels may have been present. 

Bongal also produced ceramics, glass, beads and coins pointing to connections with much wider exchange networks. The researchers do not argue that the Bongal boats themselves were making long-distance voyages across the Indian Ocean, but propose that locally constructed vessels formed part of a regional maritime network, moving through rivers and along Sumatra’s coast and connecting communities there to broader systems of exchange.

Reference
Mochtar et al. 2026. “Lashed-Lug Boats from the Bongal Site: New Evidence for Early Maritime Networks on the West Coast of Sumatra.” International Journal of Nautical Archaeology.
10.1080/10572414.2026.2714901

#SoutheastAsianArchaeology #Indonesia #Sumatra #MaritimeArchaeology #NauticalArchaeology
  • Betel, Boats and Border Stones is this week’s Southeast Asian Archaeology Newsletter.⠀
⠀
This issue starts with a fascinating new paper on ancient teeth from South Sulawesi, where unusual dental wear may point to the habitual sucking of whole areca nuts by pre-agricultural foragers.⠀
⠀
Then we move from teeth to timbers: lashed-lug boat remains from Bongal on Sumatra’s west coast, including a 7th-century quarter rudder, add new detail to Southeast Asia’s early maritime networks.⠀
⠀
And yes, there are more boats: Phanom Surin in Thailand and the Butuan boat sites in the Philippines both make appearances this week.⠀
⠀
Plus: Preah Vihear, Koh Ker, Prambanan, Đông Sơn drums, repatriation, digital heritage, and more.⠀
⠀
Read the full issue at the link in bio.⠀
⠀
#SoutheastAsianArchaeology #Archaeology #MaritimeArchaeology
  • People in Sulawesi may have been habitually using a neuroactive plant as far back as 25,000–16,000 years ago.

A new study in Science Advances examines two preagricultural foragers from South Sulawesi, Indonesia, separated by thousands of years but sharing an unusual dental pattern: deep, rounded, circumferential wear that does not match ordinary chewing. The researchers argue that the wear formed through repeatedly holding, sucking or gently gnawing a small, hard object in different parts of the mouth. 

Using LC-MS, the team detected arecoline—a characteristic alkaloid of areca, or “betel”, nut—in dental samples from both individuals. One came from Leang Bulu Bettue and dates to 25–16 ka; the other, from Leang Cappalombo 1, is associated with deposits dating to around 7.6–6.3 ka. 

This was probably not betel chewing in the form familiar today. Modern betel quid typically combines processed areca nut with slaked lime and other ingredients. To test whether a simpler practice was plausible, the researchers soaked intact areca nuts and applied the resulting solutions to cells expressing human receptors. The experiments showed that intact nuts could release physiologically active arecoline without slaked lime. Combined with the dental wear, chemical residues and experiments support the authors’ interpretation that these foragers habitually sucked whole areca nuts.

For now, the sample is just two individuals, and psuggestions that the nuts were used for stimulation, pain relief or medicinal purposes remain hypotheses. What the study does show is that habitual neuroactive plant use may reach far deeper into the hunter-gatherer past than the archaeological record had previously demonstrated. 

Reference
Brumm et al. 2026. “Betel nut sucking is the earliest recorded evidence for the habitual use of a neuroactive plant drug.” Science Advances.
10.1126/sciadv.aei1901

#SoutheastAsianArchaeology #Sulawesi #IndonesiaArchaeology #Prehistory #BetelNut
  • Twenty-two small beads can preserve the traces of a much larger world of movement and exchange.

A new archaeometric study examines beads excavated in 2023 at Khok Phithak, within the ancient city of Khu Bua in Ratchaburi, central Thailand. Khu Bua was an important urban centre associated with the Dvaravatī cultural sphere, enclosed by earthen ramparts and moats and situated within the Mae Klong river system. 

The researchers analysed 21 glass beads and one chalcedony/agate bead, combining microscopic observations with VP-SEM-EDS, LA-ICP-MS and micro-Raman spectroscopy. Manufacturing traces—including axial colour streaks and elongated bubbles—indicate that most of the glass beads were made by drawing glass into tubes or canes before cutting them into individual beads. 

Their chemistry indicates that nineteen beads belong to the m-Na-Al-1 glass subgroup, consistent with glassmaking traditions documented in South Asia, particularly the wider technological sphere of southern India and Sri Lanka. Together with their manufacturing technique, the authors associate these beads with the large-scale Indo-Pacific beadmaking tradition. 

However, one blue bead, B014, is made from plant-ash soda–lime glass with a broad western Asian affinity—although the study cannot identify a specific production centre. Another remarkable bead, B007, appears to have been wound from recycled iron-smelting slag, suggesting an entirely different production history.

Rather than evidence for primary glassmaking at Khu Bua itself, the authors interpret the assemblage as reflecting an inland centre of consumption and possibly redistribution, connected through maritime and riverine networks to much wider systems of Indian Ocean exchange. 

Reference
Risteka et al. 2026. “Production Technology and Provenance of Dvaravatī Glass Beads from Khu Bua, Central Thailand: An Archaeometric Study.” Heritage 9, 347.
10.3390/heritage9090347

#SoutheastAsianArchaeology #ThailandArchaeology #Dvaravati #KhuBua #ancienttrade
Wednesday, October 21, 2026
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New archaeology books on Select

23 May 2007
in Southeast Asia
Tags: booksepigraphyOrang Asli (people)Select Bookssymposium
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Here are the May 2007 additions to the catalogue of Select Books, a specialised publisher and retailer of books pertaining to Southeast Asia. For ordering info, please visit the Select Books website. You may also want to visit the SEAArch bookstore for other books on southeast asian archaeology.

041416
Historical Dictionary Of Ancient Southeast Asia (Historical Dictionaries Of Ancient Civilizations And Historical Eras, No. 18). Miksic, John N.. Us. 2007. 497pp. hc $229.45 (Anyone who has seen the stunning ruins at Angkor, Bagan, and Borobudur will readily understand why Southeast Asia is the host of so many United Nations Educational, Scientific, and Cultural Organization World Heritage Sites. As beautiful as the spiralling towers, intricate carvings, and delicate bas-reliefs adorning these monuments are, however, they just barely scratch the surface of the immense historical and cultural heritage of the region. Covering the countries of Brunei, Cambodia, Indonesia, Laos, Malaysia, Myanmar, the Philippines, Singapore, Thailand, and Vietnam during the period from the first to the 15th century, the Historical Dictionary of Ancient Southeast Asia helps us comprehend the vast and complex history of the region through a chronology, a glossary, a bibliography, an introduction, appendixes, maps, photographs, diagrams, and hundreds of cross-referenced dictionary entries on the major (and many minor) sites, the more significant historical figures, the kingdoms they ruled over, the economic and social relations between them, and the artistic, cultural, and religious context.)

039600
Legacy Of The Barang People, The: An Exploration Into The Puzzling Similarities Of The Hungarian And Malay Languages. Busztin, György. Sg. 2006. 118pp. pb $28.75 (This groundbreaking and tentative piece of research and speculation deals with the many apparent linkages between Malay and the Hungarian/Magyar languages which were spoken some 3000 years ago in Central Asia. Some established theories of language development are overviewed. What is known of the early history and prehistory of population movements in Eurasia is summarised. With bibliography and charts.)

040024
Sakyans Of South-East Asia, The: An Introspection Or Tracing Roots. Talukdar, S. P..In. 2006. 256pp. hc $31.00 (The Buddha, Prince Siddharta, was born a Sakya in the 5th century BCE. This genealogical line has continued into numerous ethnic groups in Southeast Asia. In this highly individual study, ideas, myths and facts related to the origins and history of the Sakyan people are set out and discussed.)

041162
Bayon Of Angkor Thom, The (Special Order Item). Sahai, Sachchidanand. Th. 2007. 146pp. pb $60.00 (This is an in-depth analysis of the Bayon of Angkor Thom, a monument which may hold the key to the understanding of the Khmer civilisation. The Bayon’s role as the geometric centre of the city of Angkor Thom and as a veritable microcosm of the Khmer world is explained in this monograph, which is based on notes that the author had been collecting from Sanskrit and Khmer epigraphic sources and French scholarly writings for over 40 years. He unveils the Bayon’s layout and architectural features, examines the reconstitution of its central image from innumerable fragments, and the enigma of its colossal face-towers. He also follows various theories about the monument and questions certain scientific descriptions. With plans, references, index and numerous black-and-white and colour photographs.)

037576
Diamond Book Of Hindu Gods And Goddesses, The: Their Hierarchy And Other Holy Things. Mathur, Suresh Narain; B. K. Chaturvedi. In. 2005. 77pp. hc $31.00 (Hindu mythology is a rich store of stories about supernatural personalities and events, written and re-written by scholars over thousands of years. It can prove incoherent and confusing to the general reader. This illustrated treatise attempts to put much of the popular available information in a nutshell and in accessible language. This book also pays attention to other aspects of Hinduism such as Hindu beliefs, sanskars, idolized saints, the cosmic cycle, mythological events, the Hindu calendar and more.)

041139
Austronesian Diaspora And The Ethnogeneses Of People In The Indonesian Archipelago Proceedings Of The International Symposium. Simanjuntak, Truman; I. H.E. Pojoh et al (eds.). Id. 2006. 438pp. pb $47.00 (The dispersal of the Austronesian diaspora was wide, stretching from Madagascar to Easter Island, and from Taiwan and Micronesia to New Zealand, including Indonesia. Austronesia is the root of the recent culture, history, and ethnogeneses of the Indonesian peoples. For this reason, the first international symposium on this subject was held in Solo from 28 June to 1 July 2005. The proceedings are presented in this book, which contains four main sections: an introduction; the environmental background; the Austronesian origin, dispersal and ethnogeneses; and the Austronesian language today. The 28 papers and abstracts submitted by Indonesian and foreign specialists discuss new findings and insights about Austronesian studies from the perspectives of paleoclimatology, paleogeography, paleoanthropology, anthropology, genetics, archaeology, and linguistics. While a large majority of the contributions address the question of the Austronesian in Indonesia, five of them discuss the Austronesian on the islands of Southeast Asia, in Borneo, in Singapore, in Malaysia and in the Philippines. With references and illustrations.)

041323
Tanah Tujuh: Close Encounters With The Temuan Mythos. Antares. My. 2007. 208pp. pb $24.15 (The traditional ways of life of Malaysia’s Orang Asli (aborigine) people are fast disappearing. This is a retelling of some of the tales and myths of the Temuan Orang Asli people of Ulu Selangor, one of the 18 surviving tribal groups of Peninsular Malaysia. The author’s ongoing friendship with the tribe enables him to share the fears and upheavals by which modern economic policies is destroying the Temuan’s future and way of life. With graphics, black-and-white photographs, Temuan glossary, bibliography and index.)

040297
Dictionary Of South & Southeast Asian Art. Chaturachinda, Gwyneth; S. Krishnamurty et al. In. 2006. 240pp. pb $18.00 (2006 second edition of the 2004 dictionary of more than 1300 terms used in the art and architecture of South and Southeast Asia, and in the region’s history, religion and mythology. With line illustrations, chronology of the region, reading list and addresses of major museums.)

041201
Icons Of Art: The Collection Of The National Museum Of Indonesia. Miksic, John; Joop Avé (eds.). Id. 2007. 308pp. hc $78.75 (The origins of the National Museum of Indonesia can be traced back to 1778 and many of the thousands of artefacts in its collections have never been exhibited. Finely illustrated specialist articles indicate the magnificence of the collections. They describe: the evolution of the National Museum; the collections of three centuries; statuary and inscriptions; heirlooms; cloths; porcelain and terra cotta; theatre and masks; glorious metals; and future trends and possibilities. The volume will prove a treasure house for anyone interested in the art or history of Southeast Asia. With bibliography and the Museum’s timeline.)

040487
Secrets Of Southeast Asian Textiles, The: Myths, Status And The Supernatural. Puranananda, Jane (ed.). Th. 2007. 215pp. pb $94.50 (Throughout Asia, textiles have played an important role in concepts of power and kingship and are also closely associated with shamanistic, Buddhist and Islamic beliefs. The 15 papers presented in this work represent the scholarship and research of leading scholars from around the world who participated in The James H. W. Thompson Foundation symposium, Status, Myth and the Supernatural – Unraveling the Secrets of Southeast Asian Textiles, which was held in Bangkok, August 2005. The papers are fully supported by colour illustrations and they discuss: the comparisons between Bhutanese and Southeast Asian textiles; Cambodian textile hangings; Indian figurative textiles in Indonesia; barkcloth skirts in Borneo; talismanic textiles in Islamic Southeast Asia; shamanistic practices among the Shan; the textiles of the Chin, the Naga and the Mon of Burma; Lao women’s dress; monks’ robes in Thailand; the use of the pha sin to wrap Siamese holy manuscripts; royal brocades in the Siamese Court; textile motifs as indicators of status and religion among the Tai of Vietnam.)

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