• Can inscriptions help reconstruct how a kingdom expanded across a landscape?

King Citrasena (Chitrasen, later known as Mahendravarman) ruled Chenla in the late 6th to early 7th centuries, during a period when Chenla’s influence was extending across parts of what are now Cambodia, Laos and northeastern Thailand. His reign is known partly through inscriptions recording religious foundations, royal achievements and other acts of authority. 

Pailoplee and Khatshima map 21 inscriptions from at least 19 locations associated with Citrasena, and asked if people were moving between these places, which routes would they have taken? To explore this, they use Least Cost Path (LCP) modelling in a GIS. LCP calculates routes that minimise the “cost” of movement across terrain.

In archaeology, this can help identify plausible corridors shaped by features such as slopes, river valleys and mountain barriers. These models show how movement could have been structured by the landscape under the assumptions of the model.

Across several scenarios, the reconstructed paths repeatedly concentrate around major river systems—especially the Mun River—and particular passes through the Phnom Dong Rek (Dangrek) mountain range. The authors also compare the modelled network with archaeological sites attributed to Citrasena’s period, many of which fall along these reconstructed corridors.

Where river navigation would have been difficult (such as the Khone Phapheng Falls), the authors propose that Citrasena’s forces may instead have moved overland along riverbanks, using waterways as natural guides through the landscape.

The placement of several inscriptions near river confluences also suggests that these locations may have been important for controlling movement, communication and exchange, not simply access to water.

Reference
Pailoplee, S. & Khatshima, K. 2026. “The role of King Chitrasen (Mahendravarman) in the expansion of the Chenla Kingdom: A study of inscriptions and historical geography.” Social Sciences & Humanities Open 14, 103503.
10.1016/j.ssaho.2026.103503

#SoutheastAsianArchaeology #Cambodia #Thailand #Laos #Chenla
  • Sometimes the biggest archaeological questions depend on evidence we cannot see during excavation.

Microarchaeology investigates archaeological deposits at microscopic and microstratigraphic scales. In Southeast Asia, this can be especially valuable because monsoonal wetness, tropical weathering, intensive land use and complex depositional histories can affect how archaeological evidence survives. 

Researchers can examine the surrounding sediment for traces of past activity and later disturbance. Methods discussed in this new paper include sediment micromorphology, laboratory micro-excavation, high-resolution imaging, FTIR microscopy and SEM-EDS. Depending on the context, microscopic evidence can help identify burning, trampling, plant processing, sediment movement and environmental change. 

The importance of that context is illustrated by work in northern Laos. At Tam Ngu Hao 2, microstratigraphy was used alongside lithological observations and dating to establish the stratigraphic context of Denisovan fossil evidence. At Tam Pà Ling, it has shown potential for investigating environmental seasonality and possible patterns of early modern human presence. These methods help archaeologists understand what happened to a deposit before drawing conclusions from what it contains.
 
The paper also introduces the Australian Microarchaeology and Palaeosciences Facility (AusMAP) and argues for greater collaboration, training and locally based microarchaeological expertise across Southeast Asia. 

Reference:
Hernandez et al. 2026. Scaling down to look further back: Southeast Asia, deep-time science and microarchaeology. SPAFA Journal 10.
10.26721/spafajournal.651369a4y8 

#SoutheastAsianArchaeology #Archaeology #Microarchaeology #Geoarchaeology #ArchaeologicalScience
  • This week on Southeast Asian Archaeology: claims, contexts and careful reading.⠀
⠀
With Malaysia’s National Day, Vietnam’s National Day, Timor-Leste’s Popular Consultation Day, and International Literacy Day all close together, I’m thinking about literacy not just as reading words, but reading evidence: museum labels, old spellings, dates, maps, artefacts, archives, and the occasional viral post with a raised eyebrow.⠀
⠀
The catalyst this week is the recent controversy over historical claims in Malaysia, alongside a timely RSIS piece on how historians, archaeologists, archivists, librarians and curators can help push back against disinformation. Not by attacking people, but by helping everyone ask better questions of the past.⠀
⠀
Also in this week’s issue: Penang’s historical Malay spellings, Cambodia’s new artefact database grant, Singapore’s revised History Gallery, UNESCO’s maritime museum project, new research on Sundadonty, Roti Island, Chenla inscriptions, ancient Myanmar, and more.⠀
⠀
Link in bio.⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #InformationLiteracy
  • How old are the rock paintings of Mainland Southeast Asia? 🎨🪨

A new study from Mangguan in Yunnan, southwestern China, provides another important piece of the puzzle.

Using uranium-thorium dating, researchers analysed tiny calcite deposits that had formed over the paintings. Because the calcite must be younger than the pigment underneath, the dates provide a minimum age for the art. One deposit covering a human figure shows that the painting was already there at least 4,220 years ago.

Mangguan is particularly interesting because it lies only about 15 km from the better-known Cangyuan rock art complex. The two have stylistic similarities and overlapping dates, suggesting they formed part of a broader regional rock art tradition, a comparison can be taken farther south.

The rock paintings at Pha Taem in Luang Prabang, Laos, have previously been compared with Cangyuan, raising intriguing questions about relationships between the rock art traditions of southwestern China and Mainland Southeast Asia.

Most rock art in Mainland Southeast Asia remains poorly dated, so dates like those from Mangguan give us increasingly useful chronological anchors for thinking about these connections.

References:
Wu, Y. et al. 2026. U-Th dating of rock paintings in southwestern China: minimum age of ~4.2 ka BP at the Mangguan site. Journal of Archaeological Science: Reports 74, 105987. DOI: 10.1016/j.jasrep.2026.105987.

Bo, X. 2020. On the relationship between the Cangyuan rock art in Yunnan, China, and the Pha Taem rock art in Laos. Rock Art Research 37(2).

Tan, N.H. 2018. The Cliff Paintings of Pha Taem, Luang Prabang, Lao PDR. Rock Art Research 35(1).

#RockArt #SoutheastAsianArchaeology #Yunnan #China
  • Extraordinary claims about the past can be exciting. But how do we tell an exciting new hypothesis from pseudoarchaeology?

Recent controversy in Malaysia over claims that ancient Malays taught the Romans shipbuilding provides a useful case study. Rather than piling on the person behind the claims, I think there is a more useful question to ask: how would we actually test an idea like this?

Archaeology gives us some simple tools.

Do the dates work? What is the primary evidence? Does the evidence actually demonstrate the connection being claimed? Are there better explanations? And perhaps most importantly: what evidence would make us reject the hypothesis?

Ancient Southeast Asians really were sophisticated seafarers. Srivijaya really was one of Asia’s great maritime powers. Sungai Batu really does preserve remarkable evidence for early iron production.

None of those achievements needs embellishment to make Southeast Asian archaeology extraordinary.

Swipe through for five questions you can use the next time you encounter an astonishing claim about the ancient past.

🚩 Remember: possibility is not evidence, similarity does not necessarily mean transmission, and extraordinary claims still have to survive ordinary archaeological scrutiny.

Read more about the archaeology behind these claims in this week’s Southeast Asian Archaeology Newsletter.

#SoutheastAsianArchaeology #Pseudoarchaeology #Malaysia #MaritimeArchaeology #MediaLiteracy
  • A 4,000-year-old painted stone from Wetar Island may change how we understand the Austronesian story.⠀
⠀
Archaeologists excavating Huknaur 1 in Southeast Indonesia found a painted plaque with a red sun-ray motif linked to the Austronesian Painting Tradition — a wider visual tradition known from eastern Indonesia and nearby islands.⠀
⠀
What makes this find so important is that the plaque appears to be older than the first pottery at the site. That means a shared symbolic tradition may have been present before the full Neolithic package usually associated with Austronesian expansion. This discovery suggests that ideas, symbols, and identity may have travelled ahead of pottery.⠀
⠀
It is a reminder that the spread of people goes beyond tools, crops, or ceramics, and may also have been about belief, belonging, and a shared visual language carried across the sea.⠀
⠀
Swipe through to see why this small object has such big implications.⠀
⠀
Reference:⠀
O’Connor, S., Kealy, S., Kaharudin, H.A.F., et al. (2026). 4000-year-old painted plaque from Southeast Indonesia reveals Austronesian Painting Tradition preceded Neolithic pottery. PNAS 123(34): e2611580123.⠀
⠀
#SoutheastAsianArchaeology #RockArt #Austronesian #Indonesia #Wetar #SoutheastAsia #IslandSoutheastAsia #AustronesianPaintingTradition
  • Plaques, Ponds and Provenance⠀
⠀
This week’s newsletter begins with a 4,000-year-old painted plaque from Wetar Island — a small object with a big story.⠀
⠀
The plaque carries a red sun-like motif linked to the Austronesian Painting Tradition, and it appears before pottery at the site. That suggests visual symbols and shared ideas may have moved through maritime Southeast Asia before some of the usual archaeological markers we associate with Austronesian expansion.⠀
⠀
Also this week: archaeology beneath Angkor’s Sras Srang, suspected Ban Chiang artefacts offered for return from Switzerland, and more heritage news from across the region.⠀
⠀
Link in bio.
  • How do you make a 3-metre stone stand upright for centuries?

At Hintang in northern Laos, archaeologists are beginning to answer that question.

In 2025, a Lao-Australian team excavated Site 7A — the first excavation at a Hintang standing-stone site in around 90 years. Beneath the surface, they found that the stones had been set deeply into pits, with smaller rocks packed around their bases to stabilise them. Roughly one-third of each standing stone was buried underground.

One big question remains, though — how old are the Hintang stones?

Samples were collected for dating, but those results are still being analysed. So, for now, we understand a little more about how these monuments were built.

📖 Shewan, L., O’Reilly, D., Armstrong, B. & Butphachit, A. (2026). “Surveys of Hintang standing stone sites and excavations at Site 7A, Houaphanh, Lao PDR.” Antiquity.
doi: 10.15184/aqy.2026.10408

#Archaeology #SoutheastAsianArchaeology #Laos #Megaliths #Hintang #AncientTechnology #ArchaeologicalResearch #Heritage #NewResearch
  • Angkor’s water system is famous for its scale: enormous reservoirs, long canals, and monumental engineering.⠀
⠀
New research by archaeologist Sarah Klassen highlights how Angkor’s agricultural system also depended on more than 1,000 local temple communities spread across the Greater Angkor Region. These communities helped organise labour, manage local water systems, and coordinate rice production - and suggests that Angkor’s success was built through a combination of top-down and bottom-up management.⠀
⠀
The state created the large hydraulic framework. Local communities adapted to it, expanded around it, and helped make the wider agricultural landscape function.⠀
⠀
Over time, however, this balance changed. Land and resources became increasingly concentrated, the system became more centralised, and some of the flexibility that had helped Angkor cope with earlier environmental stress may have been lost.⠀
⠀
Beyond its temples and kings, Angkor
  • New Evidence from the Southeast Asian Borderlands⠀
⠀
This week in Southeast Asian Archaeology: new dates, new methods, and some wonderfully untidy timelines.⠀
⠀
🪨 Uranium-thorium dating pushes the Mangguan rock paintings in Yunnan back to at least 4,220 years ago⠀
 🥁 AI-assisted restoration takes on damaged imagery on Guangxi bronze drums⠀
 🌾 New work at Angkor asks how infrastructure, local communities and water management shaped resilience⠀
 🗿 Lao-Australian fieldwork maps and excavates the enigmatic Hintang standing stones⠀
⠀
Plus archaeology and heritage news from across Southeast Asia, new research, opportunities, and more.⠀
⠀
I’ve also started experimenting with short visual explainers of new archaeology papers here on Instagram — so follow along if you like your archaeology with fewer footnotes and more pixels.⠀
⠀
Read the latest SEAArch newsletter via the link in bio.⠀
⠀
#Archaeology #SoutheastAsianArchaeology #SoutheastAsia #RockArt #Angkor #Laos #Yunnan #Heritage #ArchaeologicalResearch #DigitalHeritage
Sunday, September 6, 2026
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New archaeology books on Select

23 May 2007
in Southeast Asia
Tags: booksepigraphyOrang Asli (people)Select Bookssymposium
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Here are the May 2007 additions to the catalogue of Select Books, a specialised publisher and retailer of books pertaining to Southeast Asia. For ordering info, please visit the Select Books website. You may also want to visit the SEAArch bookstore for other books on southeast asian archaeology.

041416
Historical Dictionary Of Ancient Southeast Asia (Historical Dictionaries Of Ancient Civilizations And Historical Eras, No. 18). Miksic, John N.. Us. 2007. 497pp. hc $229.45 (Anyone who has seen the stunning ruins at Angkor, Bagan, and Borobudur will readily understand why Southeast Asia is the host of so many United Nations Educational, Scientific, and Cultural Organization World Heritage Sites. As beautiful as the spiralling towers, intricate carvings, and delicate bas-reliefs adorning these monuments are, however, they just barely scratch the surface of the immense historical and cultural heritage of the region. Covering the countries of Brunei, Cambodia, Indonesia, Laos, Malaysia, Myanmar, the Philippines, Singapore, Thailand, and Vietnam during the period from the first to the 15th century, the Historical Dictionary of Ancient Southeast Asia helps us comprehend the vast and complex history of the region through a chronology, a glossary, a bibliography, an introduction, appendixes, maps, photographs, diagrams, and hundreds of cross-referenced dictionary entries on the major (and many minor) sites, the more significant historical figures, the kingdoms they ruled over, the economic and social relations between them, and the artistic, cultural, and religious context.)

039600
Legacy Of The Barang People, The: An Exploration Into The Puzzling Similarities Of The Hungarian And Malay Languages. Busztin, György. Sg. 2006. 118pp. pb $28.75 (This groundbreaking and tentative piece of research and speculation deals with the many apparent linkages between Malay and the Hungarian/Magyar languages which were spoken some 3000 years ago in Central Asia. Some established theories of language development are overviewed. What is known of the early history and prehistory of population movements in Eurasia is summarised. With bibliography and charts.)

040024
Sakyans Of South-East Asia, The: An Introspection Or Tracing Roots. Talukdar, S. P..In. 2006. 256pp. hc $31.00 (The Buddha, Prince Siddharta, was born a Sakya in the 5th century BCE. This genealogical line has continued into numerous ethnic groups in Southeast Asia. In this highly individual study, ideas, myths and facts related to the origins and history of the Sakyan people are set out and discussed.)

041162
Bayon Of Angkor Thom, The (Special Order Item). Sahai, Sachchidanand. Th. 2007. 146pp. pb $60.00 (This is an in-depth analysis of the Bayon of Angkor Thom, a monument which may hold the key to the understanding of the Khmer civilisation. The Bayon’s role as the geometric centre of the city of Angkor Thom and as a veritable microcosm of the Khmer world is explained in this monograph, which is based on notes that the author had been collecting from Sanskrit and Khmer epigraphic sources and French scholarly writings for over 40 years. He unveils the Bayon’s layout and architectural features, examines the reconstitution of its central image from innumerable fragments, and the enigma of its colossal face-towers. He also follows various theories about the monument and questions certain scientific descriptions. With plans, references, index and numerous black-and-white and colour photographs.)

037576
Diamond Book Of Hindu Gods And Goddesses, The: Their Hierarchy And Other Holy Things. Mathur, Suresh Narain; B. K. Chaturvedi. In. 2005. 77pp. hc $31.00 (Hindu mythology is a rich store of stories about supernatural personalities and events, written and re-written by scholars over thousands of years. It can prove incoherent and confusing to the general reader. This illustrated treatise attempts to put much of the popular available information in a nutshell and in accessible language. This book also pays attention to other aspects of Hinduism such as Hindu beliefs, sanskars, idolized saints, the cosmic cycle, mythological events, the Hindu calendar and more.)

041139
Austronesian Diaspora And The Ethnogeneses Of People In The Indonesian Archipelago Proceedings Of The International Symposium. Simanjuntak, Truman; I. H.E. Pojoh et al (eds.). Id. 2006. 438pp. pb $47.00 (The dispersal of the Austronesian diaspora was wide, stretching from Madagascar to Easter Island, and from Taiwan and Micronesia to New Zealand, including Indonesia. Austronesia is the root of the recent culture, history, and ethnogeneses of the Indonesian peoples. For this reason, the first international symposium on this subject was held in Solo from 28 June to 1 July 2005. The proceedings are presented in this book, which contains four main sections: an introduction; the environmental background; the Austronesian origin, dispersal and ethnogeneses; and the Austronesian language today. The 28 papers and abstracts submitted by Indonesian and foreign specialists discuss new findings and insights about Austronesian studies from the perspectives of paleoclimatology, paleogeography, paleoanthropology, anthropology, genetics, archaeology, and linguistics. While a large majority of the contributions address the question of the Austronesian in Indonesia, five of them discuss the Austronesian on the islands of Southeast Asia, in Borneo, in Singapore, in Malaysia and in the Philippines. With references and illustrations.)

041323
Tanah Tujuh: Close Encounters With The Temuan Mythos. Antares. My. 2007. 208pp. pb $24.15 (The traditional ways of life of Malaysia’s Orang Asli (aborigine) people are fast disappearing. This is a retelling of some of the tales and myths of the Temuan Orang Asli people of Ulu Selangor, one of the 18 surviving tribal groups of Peninsular Malaysia. The author’s ongoing friendship with the tribe enables him to share the fears and upheavals by which modern economic policies is destroying the Temuan’s future and way of life. With graphics, black-and-white photographs, Temuan glossary, bibliography and index.)

040297
Dictionary Of South & Southeast Asian Art. Chaturachinda, Gwyneth; S. Krishnamurty et al. In. 2006. 240pp. pb $18.00 (2006 second edition of the 2004 dictionary of more than 1300 terms used in the art and architecture of South and Southeast Asia, and in the region’s history, religion and mythology. With line illustrations, chronology of the region, reading list and addresses of major museums.)

041201
Icons Of Art: The Collection Of The National Museum Of Indonesia. Miksic, John; Joop Avé (eds.). Id. 2007. 308pp. hc $78.75 (The origins of the National Museum of Indonesia can be traced back to 1778 and many of the thousands of artefacts in its collections have never been exhibited. Finely illustrated specialist articles indicate the magnificence of the collections. They describe: the evolution of the National Museum; the collections of three centuries; statuary and inscriptions; heirlooms; cloths; porcelain and terra cotta; theatre and masks; glorious metals; and future trends and possibilities. The volume will prove a treasure house for anyone interested in the art or history of Southeast Asia. With bibliography and the Museum’s timeline.)

040487
Secrets Of Southeast Asian Textiles, The: Myths, Status And The Supernatural. Puranananda, Jane (ed.). Th. 2007. 215pp. pb $94.50 (Throughout Asia, textiles have played an important role in concepts of power and kingship and are also closely associated with shamanistic, Buddhist and Islamic beliefs. The 15 papers presented in this work represent the scholarship and research of leading scholars from around the world who participated in The James H. W. Thompson Foundation symposium, Status, Myth and the Supernatural – Unraveling the Secrets of Southeast Asian Textiles, which was held in Bangkok, August 2005. The papers are fully supported by colour illustrations and they discuss: the comparisons between Bhutanese and Southeast Asian textiles; Cambodian textile hangings; Indian figurative textiles in Indonesia; barkcloth skirts in Borneo; talismanic textiles in Islamic Southeast Asia; shamanistic practices among the Shan; the textiles of the Chin, the Naga and the Mon of Burma; Lao women’s dress; monks’ robes in Thailand; the use of the pha sin to wrap Siamese holy manuscripts; royal brocades in the Siamese Court; textile motifs as indicators of status and religion among the Tai of Vietnam.)

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