• Brunei’s archaeology does not get nearly enough attention.⠀
⠀
For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
⠀
Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
⠀
Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
⠀
Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
⠀
Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
⠀
The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
⠀
Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
⠀
Link in bio / read here: https://bit.ly/4ePHSpL ⠀
⠀
#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
⠀
https://bit.ly/48PAeI5 ⠀
⠀
#archaeology #southeastAsia #southeastasianarchaeology
  • The Ayala Museum’s Gold of Ancestors exhibition showcases over a thousand gold objects, many originating from Butuan and the Surigao Treasure and generally dated to the 10th–13th centuries CE. These pieces demonstrate the Philippines’ participation in extensive regional trade networks and the high level of craftsmanship achieved before Spanish colonisation.

#southeastasianarchaeology #philippines #ayalamuseum #surigao #butuan
  • A quick visit to the National Museum of the Philippines earlier this week, particularly to the National Museum of Anthropology. Here are my 5 highlights.

Have you been to the National Museum in Manila? What are your favourite pieces?

#manila #philippines #nationalmuseum #archaeology #southeastasianarchaeology
  • From Angkor wall repairs and Óc Eo museum plans to Preah Vihear restoration politics and Sulawesi cliff burials, this week’s newsletter rounds up Southeast Asian archaeology with context. Subscribe for the stories behind the headlines.

https://bit.ly/4w8870M
  • 20 years ago I started Southeast Asian Archaeology with a few blog posts.⠀
It somehow turned into a weekly newsletter read around the world.⠀
Reflections, AMA, and what readers want next: ⠀
https://bit.ly/4cNZVKi⠀
  • New finds lead this week’s Southeast Asian Archaeology newsletter: possible Khmer temple remains in Mondulkiri and Korat, a prehistoric settlement in Lào Cai dating to around 2000–1500 BCE, and wooden stakes in Hoa Lư that may yet reshape how we think about the Trần-era landscape.⠀
⠀
https://bit.ly/3QomnlM
Friday, June 5, 2026
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Call for papers: Social, Economic and Symbolic Perspectives at the Dawn of Metal Production

14 May 2007
in Southeast Asia
Tags: call for paperslithicssymbolic expression
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The department of Archaeology and Anthropology at the University of Rome is calling for papers for a monograph on the “Social, Economic and Symbolic Perspectives at the Dawn of Metal Production”. Although I suspect that many of the expected papers will follow the european notion of metal age progression, it might be an interesting avenue for scholars in Southeast Asian archaeology to use similar themes in addressing the way metal production was instroduced in this region. The deadline for papers is on 1 Dec 2007.

“Social, Economic and Symbolic Perspectives at the Dawn of Metal Production”

The beginning of metal use in prehistoric communities has brought about important economical and social changes whose dynamics still remain partially unknown.

The transformations related to the “discovery” of metal artifacts have an early beginning:as a matter of fact, it is ascertained that the first proof of copper treatment can be traced back to final Neolithic.

Since that time, such material has been gradually playing an important part in the life of farmers and herders. The use of metal tools has changed their habits and, slowly, the role that stone and osseous industries have played until that time.

The scarcity of metal findings in Copper and Bronze Age archaeological sites, except some funerary contexts which reflect a specific social context, makes alternative sources essential in order to shed light on some important questions:

Have metal artifacts been conceived as daily-life tools since the beginning or have they been played an exclusively ritual and symbolic role, as status symbols?

How long have stone and bone tools maintained their quality of daily life tools?

How far the way of making stone and osseous tools has been affected by the use of metal implements? Has the introduction of metal artifacts altered the social meaning of some categories of stone/osseous tools?

Has the introduction of metal artifacts restricted their social role? Has the introduction of morphologically “new” metal tools brought about the restoration of the “making” only (gestures related to the use of different tools) or of the “thinking” also, (cognitive categories associated to specific cultural choices)?

How far a comparison with ethnographic societies can enrich the interpretation of archaeological record, especially the ones related to the first contact between “traditional”groups and western metal technology?

In order to make a point and to promote the discussion on questions related to the introduction of metal in prehistoric times, all researchers involved in technological and functional studies on knapped, polished, heavy duty stone tools and osseous industries, as well as archaeozoologists and ethnologists are kindly invited to present their contribution on this theme.

Interdisciplinary papers which combine raw material issues with techno-functional reflections and social-economical approaches will be much appreciated.
The papers will be submitted to an international advising referees committee. The volume will be published in BAR International Series Monographs.

The deadline for receiving papers is 01/12/2007. Only paper written in English will be accepted.

Contributions can be addressed by e-mail to: musori@rmcisadu.let.uniroma1.it


Related Books
– The Bronze Age of Southeast Asia (Cambridge World Archaeology) by C. Higham
– The bronze-iron age of Indonesia (Verhandelingen van het Koninklijk Instituut voor Taal-, Land-en Volkenkunde) by H. R. van Heekeren

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