• This week in Southeast Asian Archaeology: Prambanan gets some renewed attention, Phimai Black pottery surfaces at Mun Bon Dam, and I’m taking a short break next week.⠀
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The featured stories look at the new Indonesia–India conservation project at Prambanan, focusing on the temple complex’s ruined perwara shrines, and a striking Late Prehistoric find in northeast Thailand: a remarkably complete Phimai Black vessel discovered as water levels fell at Mun Bon Dam.⠀
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Temples, pottery, reservoirs, and a little scheduled rest. Back again on 27 July.⠀
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Read this week’s newsletter: [link in bio]⠀
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#SoutheastAsianArchaeology #Archaeology #Heritage #Prambanan #Thailand #Indonesia #Cambodia #Vietnam #CulturalHeritage #Substack
  • Gold rings, bronze drums, ancient burials, and better ethics in bioarchaeology — this week’s Southeast Asian Archaeology newsletter is a two-week catch-up edition.⠀
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The lead story comes from Don Yai Thong in Phetchaburi, Thailand, where excavations have revealed gold ornaments, bronze drums, burials, beads, pottery and more. One newly reported gold signet ring bears Brahmi script, raising interesting questions about status, ritual and long-distance connections in the region.⠀
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Also featured: a new paper on ethical collaboration when working with human remains in Southeast Asia — a timely reminder that care, respect, training, authorship and local authority are all part of good archaeological practice.⠀
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Read the latest issue through the link in bio.
  • Cobbles, Caves and Committees 🪨⛰️📜⠀
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This week’s Southeast Asian Archaeology newsletter moves from UNESCO heritage diplomacy to synchrotron science in Malaysia’s Nenggiri Valley, and then back into deep time with Early Palaeolithic cobble tools from Cambodia’s Mekong terraces.⠀
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Cover image: Wat Phra Mahathat, Nakhon Si Thammarat — because temple towers do improve most things.⠀
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Read the latest issue at the link in bio.⠀
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#SoutheastAsianArchaeology #Archaeology #Heritage #Cambodia #Malaysia #UNESCO #WatPhraMahathat #NakhonSiThammarat #CulturalHeritage
  • This week in Southeast Asian Archaeology: broken pots, painted hands, and returning relics.⠀
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The main story is a new paper on Angkorian ceramics from Thala Borivat and Sambor, showing how Angkor’s eastern Mekong provinces were connected through roads, rivers, rapids and local choices — not one neat supply chain.⠀
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Also featured: Tham Pha Mue in Laos opens to visitors, a site I studied and helped document; Cambodia welcomes the return of three sculptures from the US; plus updates from Bujang Valley, Mỹ Sơn and Bagan.⠀
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Read this week’s issue: https://bit.ly/3QjsdVO ⠀
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#SoutheastAsianArchaeology #Angkor #Cambodia #Laos #RockArt #Archaeology #Heritage #Mekong
  • Boats, pots, and prehistoric know-how this week at Southeast Asian Archaeology.⠀
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In the new newsletter:⠀
🛶 outrigger boat motifs in Sulawesi rock art⠀
🏺 new perspectives on pottery in Timor-Leste⠀
👑 the restored Nguyen Dynasty throne⠀
🎟️ falling ticket sales at Angkor⠀
⚖️ a new book on archaeology and Philippine law⠀
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#Archaeology #SoutheastAsia #Heritage #RockArt #TimorLeste #Indonesia
  • Brunei’s archaeology does not get nearly enough attention.⠀
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For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
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Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
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Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
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Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
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Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
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The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
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Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
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#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
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Link in bio / read here: https://bit.ly/4ePHSpL ⠀
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#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
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https://bit.ly/48PAeI5 ⠀
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#archaeology #southeastAsia #southeastasianarchaeology
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The Fort Furore

2 May 2006
in Singapore
Tags: fortFort Tanjong Katonghistorical archaeology
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FTK: under-used funds and over-hyped reburialThe Fort Tanjong Katong article by Jeremy Au Yong in 9 April’s Sunday Times gave an update-of-sorts on the status of the site, and it led to a couple of posts about it from the blogosphere, notably here , here and here. There’s a sense of indignation over how the excavation seems to have lost steam after huge publicity a year and a half ago. After all, it was one of the few local excavations with a good deal of publicity. More significant was that FTK was the third major archaeological excavation in Singapore, and it was supported through a community campaign. It was interesting to note from the Sunday Times article that out of $200,000 raised for the fort, $150,000 was “ploughed back into bursaries and scholarships for the constituency’s students and the PAP Community Foundation”. In effect, less than half of the money raised for the archaeological excavation of FTK was actually used for archaeological excavation. With that kind of money, surely something more than a temporary (and flimsy) barricade can be erected? And what about publishing the results of the excavation? Another recurrent theme was the need to preserve the fort. The reports make it seem as if there’s an intact fort around. This is not true. Only the bastions remain and the base of the main fortification wall, including what probably was the drawbridge section of the wall. Nope, there isn’t a lot of the fort left save the intact bastions. Much of the interior of the fort has also been replaced by what is now Katong Park and test pits excavated to uncover the turret areas came up dry. As you can see, the playground, fitness centre and the washroom sit squarely over where the guns would have been:

That’s the plan of the fort in 1885, when the guns were upgraded. The fort was built in 1879 and designed by Henry Edward McCallum, who was the Colonial Engineer and also architect of the Singapore History Museum on Stamford Road. The fort’s original intention was to fend off seaborne attacks on Singapore Town from the east. Unfortunately, this was a feeble attempt on the part of the British. The fort was largely seen as way of placating the merchant community – in reality, the guns that were outfitted on the fort were not standard British artillery issue which made acquiring ammunition a problem. On top of that, the land on which the fort was built was too sandy, which made it necessary to recalibrate the cannons after every shot. And, on the last day of 1890, one of the two 8-inch guns burst during training! Needless to say, FTK had a dubious reputation in its day as “The Wash-out Fort”. Eventually it was abandoned and demolished between 1901 – 1910 and then it disappears from historical record. It’s not an intact fort – and even when it was it didn’t do its job very well. So what is the historical significance of the fort? One important significance was FTK was the training ground of the Singapore Volunteer Artillery formed in 1888 with (the same) Major H.E. McCallum as its first commanding officer. The SVA is in fact the first local army unit, and the SAF artillery – which prides itself as the oldest formation of the SAF – recalls this connection through the shared motto, In Oriente Primus. What about its archaeological significance? Unfortunately, there isn’t much of the original fort left, save for the surrounding wall and bastions. The SE bastion was excavated but the SW one was left untouched, hopefully for future archaeologists to discover:

One of the biggest mysteries surrounding the fort is nobody knows what it actually looks like! Besides the 1885 plans and some artist impressions at the park, New Paper and now the recent Straits Times there hasn’t been a picture of the actual fort when it was up. The biggest mystery involves the biggest finds: the bastions that have been uncovered don’t actually correspond to the plans!

Note the pointy bastion protrusions at the SW and SE corners. Very unlike the horseshoe-shaped structures that were excavated. So that’s another mystery that can be looked into for future generations of military architects and historical archaeologists. For now however, it’s really a good thing that the exposed pits have been reburied – they’ve survived for a hundred years, and they’ll probably survive another few hundred years if they’re protected from the elements.

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