• New issue out now — and it’s a bumper one.⠀
⠀
This week:⠀
Wat Phra Mahathat Woramahawihan becomes Thailand’s newest World Heritage Site; Fort Cornwallis and the Penang State Museum reopen with fresh questions about how colonial and local histories are told; and at Don Yai Thong, archaeologists continue the careful work of lifting fragile burials, gold ornaments and all.⠀
⠀
Also featuring Muna rock art, Angkor conservation, Butuan boats, Cham exhibitions, Bagan finds, and archaeology’s awkward cameo in South China Sea claims.⠀
⠀
Read via the link in bio.⠀
⠀
#SoutheastAsianArchaeology #Archaeology #WorldHeritage #Museum #CulturalHeritage #Thailand #Malaysia #Penang #Indonesia #Cambodia #Vietnam
  • This week in Southeast Asian Archaeology: Prambanan gets some renewed attention, Phimai Black pottery surfaces at Mun Bon Dam, and I’m taking a short break next week.⠀
⠀
The featured stories look at the new Indonesia–India conservation project at Prambanan, focusing on the temple complex’s ruined perwara shrines, and a striking Late Prehistoric find in northeast Thailand: a remarkably complete Phimai Black vessel discovered as water levels fell at Mun Bon Dam.⠀
⠀
Temples, pottery, reservoirs, and a little scheduled rest. Back again on 27 July.⠀
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Read this week’s newsletter: [link in bio]⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Prambanan #Thailand #Indonesia #Cambodia #Vietnam #CulturalHeritage #Substack
  • Gold rings, bronze drums, ancient burials, and better ethics in bioarchaeology — this week’s Southeast Asian Archaeology newsletter is a two-week catch-up edition.⠀
⠀
The lead story comes from Don Yai Thong in Phetchaburi, Thailand, where excavations have revealed gold ornaments, bronze drums, burials, beads, pottery and more. One newly reported gold signet ring bears Brahmi script, raising interesting questions about status, ritual and long-distance connections in the region.⠀
⠀
Also featured: a new paper on ethical collaboration when working with human remains in Southeast Asia — a timely reminder that care, respect, training, authorship and local authority are all part of good archaeological practice.⠀
⠀
Read the latest issue through the link in bio.
  • Cobbles, Caves and Committees 🪨⛰️📜⠀
⠀
This week’s Southeast Asian Archaeology newsletter moves from UNESCO heritage diplomacy to synchrotron science in Malaysia’s Nenggiri Valley, and then back into deep time with Early Palaeolithic cobble tools from Cambodia’s Mekong terraces.⠀
⠀
Cover image: Wat Phra Mahathat, Nakhon Si Thammarat — because temple towers do improve most things.⠀
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Read the latest issue at the link in bio.⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Cambodia #Malaysia #UNESCO #WatPhraMahathat #NakhonSiThammarat #CulturalHeritage
  • This week in Southeast Asian Archaeology: broken pots, painted hands, and returning relics.⠀
⠀
The main story is a new paper on Angkorian ceramics from Thala Borivat and Sambor, showing how Angkor’s eastern Mekong provinces were connected through roads, rivers, rapids and local choices — not one neat supply chain.⠀
⠀
Also featured: Tham Pha Mue in Laos opens to visitors, a site I studied and helped document; Cambodia welcomes the return of three sculptures from the US; plus updates from Bujang Valley, Mỹ Sơn and Bagan.⠀
⠀
Read this week’s issue: https://bit.ly/3QjsdVO ⠀
⠀
#SoutheastAsianArchaeology #Angkor #Cambodia #Laos #RockArt #Archaeology #Heritage #Mekong
  • Boats, pots, and prehistoric know-how this week at Southeast Asian Archaeology.⠀
⠀
In the new newsletter:⠀
🛶 outrigger boat motifs in Sulawesi rock art⠀
🏺 new perspectives on pottery in Timor-Leste⠀
👑 the restored Nguyen Dynasty throne⠀
🎟️ falling ticket sales at Angkor⠀
⚖️ a new book on archaeology and Philippine law⠀
⠀
#Archaeology #SoutheastAsia #Heritage #RockArt #TimorLeste #Indonesia
  • Brunei’s archaeology does not get nearly enough attention.⠀
⠀
For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
⠀
Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
⠀
Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
⠀
Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
⠀
Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
⠀
The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
⠀
Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
⠀
Link in bio / read here: https://bit.ly/4ePHSpL ⠀
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#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
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Special: Six new Neolithic burials from Sarawak revealed

18 September 2008
in Malaysia
Tags: bioarchaeologyBonesBorneo (island)burialGua Kain Hitam (site)human evolutionIpoi Datan (person)Mokhtar Saidin (person)NeolithicNiah Caves (site)ochrePerak (state)Pulau Kelumpang (island)Sarawak (state)skullStephen Chia (person)Universiti Kebangsaan Malaysia (university)Universiti Sains Malaysia (university)
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This morning, the Centre for Archaeology Research, Malaysia at Universiti Sains Malaysia (USM) in Penang unveiled two sets of burials from the Niah cave complex in Sarawak and Pulau Kelumpang in Perak. Check out the new finds in this special  SEAArch web report.

Six human burials excavated from Gua Kain Hitam, Niah, Sarawak in June 2007.
Six human burials excavated from Gua Kain Hitam, Niah, Sarawak in June 2007.

Speaking at a press conference, Centre Director Dr. Mokhtar Saidin introduced the two sets of skeletal finds: Six Neolithic skeletal remains were recovered in June 2007 from Gua Kain Hitam near the Painted Cave in Niah, Sarawak, by a joint team led by Associate Professor Stephen Chia of USM. The three skeletons recovered from Pulau Kalumpang in Perak were recovered by an archaeological team from Universiti Kebangsaan Malaysia (UKM) in August 2008, but were sent to the laboratory at the USM’s centre for conservation.  

L-R: Ipoi Datan (Sarawak Museum), Assoc. Prof. Dr. Stephen Chia (USM), Sanib Haji Said (Sarawak Museum), Dr Mokhtar Saidin (USM) and Assoc. Prof. Hirofumi Matsumura (Sapporo Medical University).
L-R: Ipoi Datan (Sarawak Museum), Assoc. Prof. Dr. Stephen Chia (USM), Sanib Haji Said (Sarawak Museum), Dr Mokhtar Saidin (USM) and Assoc. Prof. Hirofumi Matsumura (Sapporo Medical University).

The six skeletons represent the most significant find from the Niah cave complex in almost 50 years. The caves of Niah were first excavated in 1958 by Tom and Barbara Harrison, and the earlier excavation unearthed, among other things, a fragment of skull that was dated back 40,000 years.

Burial 6, by far the most complete of the six skeletons. None of the burials had intact skulls.
Burial 6, by far the most complete of the six skeletons. None of the burials had intact skulls.

By comparison, the six skeletons presented today are young, dating 2,000 – 3,000 years. Despite the deterioration of the skeletal remains, a number of things could be garnered from the bones. Assoc. Prof. Hirofumi Matsumura of the Sapporo Medical University said that the humans were relatively short-statured, ranging between 150-160 cm (by comparison, Perak Man was about 170 cm). More significantly, the skeletons are of the Australomelanasoid affinity, which means they were natives of Sundaland (the geological land shelf on which much of island Southeast Asia sits on) and possibly represent the continuous habitation of the cave site rather part of the migratory group originating from Southern China that is thought to populate Southeast Asia in this period. Burial 2, a male, also had an abnormality on the left femur, but Dr. Matsumura said that it was too early to say if this abnormality was a result of an injury or some congenital disease.

Assoc. Prof. Dr. Matsumura talking about Burial 2’s warped right femur.
Assoc. Prof. Dr. Matsumura talking about Burial 2’s warped right femur.
A closer look at Burial 2’s femurs – the warped one is on top.
A closer look at Burial 2’s femurs – the warped one is on top.

Most of the skeletons were male, and they were buried with their head pointing to the Northwest; the exceptional female was buried the opposite direction, with her head pointing to the Southeast. In addition, pieces of ochre were placed around the head during burial, leading to the red colour in many of these skulls. It would seem that the sexual differentiation of burial orientations and the practice of burial with ochre indicate some sort sort of ritual, but the exact nature and reasons for these rituals are unclear.

The red-coloured skull of Burial 4
The red-coloured skull of Burial 4
The skeletal remains from Pulau Kalumpang, recovered as part of a UKM excavation in August 2008. They are currently undergoing desalination, a process that takes several weeks.
The skeletal remains from Pulau Kalumpang, recovered as part of a UKM excavation in August 2008. They are currently undergoing desalination, a process that takes several weeks.

That’s it for this special report, with special thanks to Assoc. Prof. Dr Stephen Chia and the Centre for Archaeology, Malaysia for the kind permission to attend the press conference and take pictures. I’ll post the articles from the other news media as and when they get published – it’ll be quite interesting to see how they’ll cover this story – but you read it here first!
Find out more about the archaeology of the Niah Caves in:
– Archaeological work in Sarawak: With special reference to Niah Caves (Sarawak Museum occasional paper)
– Summary of archaeological work in Sarawak: With special reference to Niah Caves (Sarawak Museum occasional paper)
– Archaeology in Sarawak
– Bioarchaeology of Southeast Asia (Cambridge Studies in Biological and Evolutionary Anthropology)
– Early History (The Encyclopedia of Malaysia)

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Comments 2

  1. cavingliz says:
    18 years ago

    Thanks for this report with great photos. It’s good to see more detailed info, and it’s exciting news.

  2. Angela S-W says:
    18 years ago

    got to this from your archeology blog. This is great! I love the photos! It has aroused my curiosity to learn moe about these people. I hope the scientists figure out why the women were buried in the opposite direction from the males. Keep up the good work…

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