• Boats, pots, and prehistoric know-how this week at Southeast Asian Archaeology.⠀
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In the new newsletter:⠀
🛶 outrigger boat motifs in Sulawesi rock art⠀
🏺 new perspectives on pottery in Timor-Leste⠀
👑 the restored Nguyen Dynasty throne⠀
🎟️ falling ticket sales at Angkor⠀
⚖️ a new book on archaeology and Philippine law⠀
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#Archaeology #SoutheastAsia #Heritage #RockArt #TimorLeste #Indonesia
  • Brunei’s archaeology does not get nearly enough attention.⠀
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For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
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Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
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Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
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Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
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Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
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The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
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Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
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#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
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Link in bio / read here: https://bit.ly/4ePHSpL ⠀
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#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
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https://bit.ly/48PAeI5 ⠀
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#archaeology #southeastAsia #southeastasianarchaeology
  • The Ayala Museum’s Gold of Ancestors exhibition showcases over a thousand gold objects, many originating from Butuan and the Surigao Treasure and generally dated to the 10th–13th centuries CE. These pieces demonstrate the Philippines’ participation in extensive regional trade networks and the high level of craftsmanship achieved before Spanish colonisation.

#southeastasianarchaeology #philippines #ayalamuseum #surigao #butuan
  • A quick visit to the National Museum of the Philippines earlier this week, particularly to the National Museum of Anthropology. Here are my 5 highlights.

Have you been to the National Museum in Manila? What are your favourite pieces?

#manila #philippines #nationalmuseum #archaeology #southeastasianarchaeology
  • From Angkor wall repairs and Óc Eo museum plans to Preah Vihear restoration politics and Sulawesi cliff burials, this week’s newsletter rounds up Southeast Asian archaeology with context. Subscribe for the stories behind the headlines.

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  • 20 years ago I started Southeast Asian Archaeology with a few blog posts.⠀
It somehow turned into a weekly newsletter read around the world.⠀
Reflections, AMA, and what readers want next: ⠀
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Tuesday, June 9, 2026
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Maitum jars: 22 bags of artefacts seized

12 September 2008
in Philippines
Tags: burial jarceramicsjarMaitum jarsMindanao (island)Sarangani (province)smuggling
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Rather disturbing news from Southern Philippines – remember the Maitum jars that were discovered this year? 22 bags of Maitum artefacts were seized from a man with questionable (and outdated) government permits. It seems that the permits were also made out to an antiquities trading company.

Maitum Jars, Minda News, 03 September 2008

22 bags of cultural artifacts seized in Maitum
Mindanews, 03 September 2008

Twenty-two bags of sherds similar to artifacts from the Metal Age anthropomorphic secondary burial jars discovered in Pinol cave here in 1991 were seized by local police and the local government is holding on to the artifacts claiming these may have come from the same area.

While it’s commendable that the local government was able to intercept the shipment of the artefacts from Maitum to Manila – and indeed, a local who knew about the value of these artefacts tipped the police off – the real tragedy is the loss of archaeological data.

The sherds were apparently sorted already as one plastic bag, for instance, contained sherds of faces and ears, eyes and mouth. Another plastic bag yielded sherds of hands and elbows. SPO2 Regional Delfin, one of the policemen who intercepted the cargo, told MindaNews a resident who was apparently aware of the priceless value of the cultural artifacts phoned the police about the “suspicious-looking” cargo.

It’s mind-boggling the amount of excavation that had to be done to recover 22 bags worth of artefacts. What’s disgusting is that the people responsible were probably not even appreciative of the archaeological value of the artefacts than their monetary value, since the sherds were sorted by body part. I can see it now – a whole face would sell for 500, while an elbow would go for maybe 50. What’s even more mind boggling is what kind of data that was lost – how many jars were there? How deep were they buried (so that we can get an idea of age)? What kind of spatial distribution patterns could be observed? Was there eanything else in the jars? I expect that it would be impossible to tell how many distinct people were depicted on the jars at this stage. It’s even more tragic because the Maitum jars are practically unique in Southeast Asia – the jars, dating to approximately the first few centuries ACE each have a unique face, possibly to indicate the face of the person buried in the jar. There doesn’t seem to be any similar kind of ceramic tradition anywhere else in the region. As any archaeologist will tell you, the act of excavation is an inherently destructive exercise: you only have one shot at the data, and once you’ve lost it, it’s gone forever.


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Comments 1

  1. Grace Barretto-Tesoro says:
    18 years ago

    13 October 2008

    Statement from the Katipunan Arkeologist ng Pilipinas, Inc.(KAPI)Board of Trustees

    Re: The Seized Maitum Artefacts

    KAPI is against the illicit trade of antiquities.

    The recent news regarding the seized anthropomorphic jars in Maitum, Saranggani, Mindanao highlights a critical issue concerning the illicit trade of antiquities in the Philippines. The existing laws protecting cultural heritage are good; however, they are not enforced. The seized Maitum artefacts reveal that treasure hunting continues at a brazenly large scale.

    Archaeology has been losing this battle for decades now and will continue to do so if treasure hunting and illicit antiquity trade are not stopped. We cannot tell the public how much information has been lost. We are greatly handicapped by the trade in our role as professionals who study the past for the benefit of knowledge for all. We record every piece, every data, and the minutest detail, so we can add more to our knowledge about the history of the Philippines. Excavations and analyses entail huge labour, resources, money, and sometimes even blood, sweat, and tears, and we take pride in this.

    KAPI would also like to commend the local government units, particularly that of Maitum, who confiscated the materials. We need more vigilant people to report misdealings and illegal excavations.

    The illicit trade of antiquities must be stopped! Let us help the lead government body, the National Museum of the Philippines, protect the archaeological heritage of the Philippines.

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