• What was inside these pottery vessels 3,000 years ago?

In Peninsular Malaysia, researchers have found something unexpected preserved in prehistoric pottery: traces of milk.

A new study analysed 15 pottery fragments from three archaeological cave sites—Gua Cha, Gua Kajang and Gua Harimau—using techniques that can identify microscopic traces of foods absorbed into ceramics.

Among the substances detected were caseins and β-lactoglobulin, proteins found in milk. Their presence provides the earliest direct evidence yet reported for dairy processing in equatorial Mainland Southeast Asia, dating to around 3,000 years ago.

Archaeologists have long struggled to establish when farming and animal domestication became part of life in prehistoric Peninsular Malaysia. Unlike sites further north in Southeast Asia, clear evidence of early livestock management and cultivation has been difficult to find here, partly because animal bones and plant remains are often poorly preserved.

The milk proteins suggest that Neolithic communities were processing dairy products thousands of years ago. This does not necessarily mean they were raising dairy animals locally but it provides an important new piece of evidence for understanding food production and consumption in the region.

The researchers also identified traces of plant and animal foods, suggesting that these vessels were used for a variety of food-processing activities.

Reference
Goh et al. 2026. “Pottery residues provide earliest direct evidence for domestication and dairy processing in equatorial Mainland Southeast Asia.” Journal of Archaeological Science: Reports, 75, 106066.
10.1016/j.jasrep.2026.106066

#SoutheastAsianArchaeology #SEAArch #Archaeology #MalaysiaArchaeology #milk
  • FORTS, FINDS AND FAST BIKES! ⠀
⠀
Archaeology isn
  • This week in Southeast Asian Archaeology:⠀
⠀
💀 What decades of funerary archaeology can tell us about the changing field of bioarchaeology in Indonesia.⠀
⠀
🏛️ Reconstructing the lost palaces of Lý dynasty Đại Việt—and what archaeology at Thăng Long reveals about their architecture.⠀
⠀
🙏 Two devas at Angkor Thom’s Victory Gate get their heads back, complete with an “eye-opening” ceremony.⠀
⠀
🪨 And the Singapore Stone has become Stoney, an absurdly adorable plushie - I want one.⠀
⠀
All that and much more in this week’s Stones, Skeletons and State Rooms.⠀
⠀
#SoutheastAsianArchaeology #Indonesia #Vietnam #Cambodia #Singapore
  • 🏺 CAVES, COMMUNITIES AND CULTURAL MEMORY⠀
⠀
An archaeological site doesn’t stop changing once the excavation ends.⠀
⠀
This week, we look at Ban Chiang through the memories of the people who live there, and at Sri Mahosot, where an ancient landscape remains part of contemporary worship and community identity.⠀
⠀
Also this week:⠀
⠀
🇵🇭 Rescue archaeology at a cave in Romblon⠀
🇮🇩 A possible Kadiri-era site in East Java⠀
🇻🇳 A new forest-and-heritage trail at Mỹ Sơn⠀
🇰🇭 Angkorian Buddhist sculpture⠀
📢 SPAFACON 2027 call for abstracts⠀
💼 New archaeology and heritage jobs⠀
💰 Grants, fellowships and PhD opportunities⠀
⠀
…plus archaeology and heritage stories from across Southeast Asia.⠀
⠀
Caves, Communities and Cultural Memory⠀
Southeast Asian Archaeology Newsletter | 21–27 September 2026⠀
⠀
🔗 Link in bio / southeastasianarchaeology.substack.com⠀
⠀
#Archaeology #SoutheastAsianArchaeology #SoutheastAsia
  • One river in northern Vietnam has yielded a remarkable record of more than 2,000 years of boatbuilding.

From the bed of the Kinh Thầy River at Cầu Bình, researchers documented 23 boat remains, including eight virtually complete logboat hulls and fragments of bows, sterns and planks. Radiocarbon dates place most of them between roughly 700 BCE and 1500 CE. 

Many hulls showed signs of sophisticated work beyond simply hollowing out a tree trunk. The hulls could be widened during manufacture, while wooden thwarts or bulkheads helped maintain their expanded shape. Some boats also carried additional boards along their upper edges, attached through holes with fibre lashings.

Around 2,000 years ago, during the late Đông Sơn and Han periods, several examples reveal another solution: mortise-and-tenon joints locked with wooden dowels. One boat even combined these joints with lashing holes. In later centuries, other Cầu Bình boats were built without this particular system.

This shows that over 2,200 years, boatbuilders used, combined and abandoned different solutions while continuing a long tradition of wooden river craft in the northern Red River Delta.

Reference
Bellwood, Nguyễn, , Lê, Hung, & Calo. 2026. “A 2,200-Year Logboat Sequence (700 BCE–1500 CE) from the Northern Red River Delta, Vietnam.” International Journal of Nautical Archaeology.
DOI: 10.1080/10572414.2026.2717219

#VietnamArchaeology #SoutheastAsianArchaeology #MaritimeArchaeology #NauticalArchaeology #RedRiverDelta
  • 🏺 Palaces, Pots and Porcelain⠀
⠀
Xin Chào! 🇻🇳 It’s a very Vietnam-heavy week in Southeast Asian archaeology: imperial palaces, ceremonial architecture, ancient brick tombs, early tile kilns, Cham heritage and the return of a Đông Sơn bronze drum.⠀
⠀
🔬 New research from Malaysia finds molecular evidence for dairy processing around 3,000 years ago.⠀
⠀
🏺 And in the Philippines, some very unusual earthenware decorated with fragments of Chinese porcelain tells a story about Manila, material culture and the early colonial encounter.⠀
⠀
There’s plenty more from around Southeast Asia in this week’s newsletter.⠀
⠀
Palaces, Pots and Porcelain — read via the link in bio.⠀
⠀
#Archaeology #SoutheastAsianArchaeology #VietnamArchaeology #MalaysiaArchaeology #PhilippineArchaeology
  • A 4.38-metre-long wooden rudder from the west coast of Sumatra is providing a rare glimpse of Southeast Asian seafaring around 1,300 years ago.

The rudder was recovered at the Bongal Site in Central Tapanuli, North Sumatra. Today the site lies inland, but geomorphological research suggests that in the 7th–8th centuries CE it was part of a shallow bay or estuarine environment.

The quarter rudder was carved from a single log and measures 4.38 metres long. Radiocarbon dating of the wood produced a calibrated date of 656–687 CE, making it the earliest securely dated rudder currently known from Southeast Asia.

Researchers also documented hull planks with raised wooden lugs, dowels and surviving palm-fibre ropes. These suggest that parts of these boats were pegged and tied together—a construction method archaeologists call the Southeast Asian lashed-lug tradition. Differences between the surviving planks even suggest that several vessels may have been present. 

Bongal also produced ceramics, glass, beads and coins pointing to connections with much wider exchange networks. The researchers do not argue that the Bongal boats themselves were making long-distance voyages across the Indian Ocean, but propose that locally constructed vessels formed part of a regional maritime network, moving through rivers and along Sumatra’s coast and connecting communities there to broader systems of exchange.

Reference
Mochtar et al. 2026. “Lashed-Lug Boats from the Bongal Site: New Evidence for Early Maritime Networks on the West Coast of Sumatra.” International Journal of Nautical Archaeology.
10.1080/10572414.2026.2714901

#SoutheastAsianArchaeology #Indonesia #Sumatra #MaritimeArchaeology #NauticalArchaeology
  • Betel, Boats and Border Stones is this week’s Southeast Asian Archaeology Newsletter.⠀
⠀
This issue starts with a fascinating new paper on ancient teeth from South Sulawesi, where unusual dental wear may point to the habitual sucking of whole areca nuts by pre-agricultural foragers.⠀
⠀
Then we move from teeth to timbers: lashed-lug boat remains from Bongal on Sumatra’s west coast, including a 7th-century quarter rudder, add new detail to Southeast Asia’s early maritime networks.⠀
⠀
And yes, there are more boats: Phanom Surin in Thailand and the Butuan boat sites in the Philippines both make appearances this week.⠀
⠀
Plus: Preah Vihear, Koh Ker, Prambanan, Đông Sơn drums, repatriation, digital heritage, and more.⠀
⠀
Read the full issue at the link in bio.⠀
⠀
#SoutheastAsianArchaeology #Archaeology #MaritimeArchaeology
  • People in Sulawesi may have been habitually using a neuroactive plant as far back as 25,000–16,000 years ago.

A new study in Science Advances examines two preagricultural foragers from South Sulawesi, Indonesia, separated by thousands of years but sharing an unusual dental pattern: deep, rounded, circumferential wear that does not match ordinary chewing. The researchers argue that the wear formed through repeatedly holding, sucking or gently gnawing a small, hard object in different parts of the mouth. 

Using LC-MS, the team detected arecoline—a characteristic alkaloid of areca, or “betel”, nut—in dental samples from both individuals. One came from Leang Bulu Bettue and dates to 25–16 ka; the other, from Leang Cappalombo 1, is associated with deposits dating to around 7.6–6.3 ka. 

This was probably not betel chewing in the form familiar today. Modern betel quid typically combines processed areca nut with slaked lime and other ingredients. To test whether a simpler practice was plausible, the researchers soaked intact areca nuts and applied the resulting solutions to cells expressing human receptors. The experiments showed that intact nuts could release physiologically active arecoline without slaked lime. Combined with the dental wear, chemical residues and experiments support the authors’ interpretation that these foragers habitually sucked whole areca nuts.

For now, the sample is just two individuals, and psuggestions that the nuts were used for stimulation, pain relief or medicinal purposes remain hypotheses. What the study does show is that habitual neuroactive plant use may reach far deeper into the hunter-gatherer past than the archaeological record had previously demonstrated. 

Reference
Brumm et al. 2026. “Betel nut sucking is the earliest recorded evidence for the habitual use of a neuroactive plant drug.” Science Advances.
10.1126/sciadv.aei1901

#SoutheastAsianArchaeology #Sulawesi #IndonesiaArchaeology #Prehistory #BetelNut
  • Twenty-two small beads can preserve the traces of a much larger world of movement and exchange.

A new archaeometric study examines beads excavated in 2023 at Khok Phithak, within the ancient city of Khu Bua in Ratchaburi, central Thailand. Khu Bua was an important urban centre associated with the Dvaravatī cultural sphere, enclosed by earthen ramparts and moats and situated within the Mae Klong river system. 

The researchers analysed 21 glass beads and one chalcedony/agate bead, combining microscopic observations with VP-SEM-EDS, LA-ICP-MS and micro-Raman spectroscopy. Manufacturing traces—including axial colour streaks and elongated bubbles—indicate that most of the glass beads were made by drawing glass into tubes or canes before cutting them into individual beads. 

Their chemistry indicates that nineteen beads belong to the m-Na-Al-1 glass subgroup, consistent with glassmaking traditions documented in South Asia, particularly the wider technological sphere of southern India and Sri Lanka. Together with their manufacturing technique, the authors associate these beads with the large-scale Indo-Pacific beadmaking tradition. 

However, one blue bead, B014, is made from plant-ash soda–lime glass with a broad western Asian affinity—although the study cannot identify a specific production centre. Another remarkable bead, B007, appears to have been wound from recycled iron-smelting slag, suggesting an entirely different production history.

Rather than evidence for primary glassmaking at Khu Bua itself, the authors interpret the assemblage as reflecting an inland centre of consumption and possibly redistribution, connected through maritime and riverine networks to much wider systems of Indian Ocean exchange. 

Reference
Risteka et al. 2026. “Production Technology and Provenance of Dvaravatī Glass Beads from Khu Bua, Central Thailand: An Archaeometric Study.” Heritage 9, 347.
10.3390/heritage9090347

#SoutheastAsianArchaeology #ThailandArchaeology #Dvaravati #KhuBua #ancienttrade
Friday, October 23, 2026
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Call for papers: Heritage in Asia

4 August 2008
in Singapore
Tags: Asia Research Institutecall for papersconferencesHeritage StudiesNational University of Singaporesustainability
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Heritage in Asia: Converging Forces and Conflicting Values
An International Conference, 08-10th January 2009
Asia Research Institute, National University of Singapore.

Abstract Deadline: 01 September 2008
Further Details and Submission Form Available the Asia Research Institute website.

Rapid economic and social change across Asia today means the region’s heritage is at once under threat and undergoing a revival as never before. Expanding infrastructures, increasing incomes, liberalizing economies and the lowering of borders, both physical and political, are all converging as powerful forces transforming Asia’s social, cultural and physical landscapes. But as the region’s societies look forward, there are competing forces that ensure they re-visit the past and the inherited. In recent years the idea of ‘heritage’ – both natural and cultural – has come to the fore across Asia, driven by a language of identity, tradition, revival, and sustainability. For some, heritage has become an effective means for protecting those landscapes, rituals, artifacts or traditional values endangered by rapid socio-economic change. For others, it has emerged as a valuable resource for achieving wider goals such as poverty alleviation, the legitimization of narratives of place and past, nation building or the cultural profiling of citizens. And yet for others, heritage protection is an obstacle inhibiting progress, national unification, or the shedding of unwanted memories.

In a region of immensely uneven change – such that the pre-/industrial and post-industrial all co-exist to create simultaneous presents – major analytical challenges arise from the need to preserve, safeguard and restore in contexts where aspirations for modernization and development are powerful and legitimate forces. To date however, much of the analysis of heritage in Asia has relied upon inherited or borrowed conceptions, and assumptions about what should be valued and privileged. The legacies of colonialism, state-centric agendas, social inequality, and the uneasy management of pluralist populations all conspire to stifle open and innovative discussion. There is little doubt that over the coming decade the contestations surrounding heritage in Asia will continue to intensify, whereby converging forces and conflicting values are the norm.

Hosted in Singapore, Heritage in Asia: Converging Forces and Conflicting Values examines heritage in relation to the broader social, environmental and economic changes occurring across Asia today. Moving beyond sector specific analyses, we define heritage in holistic terms and include the natural and cultural, the tangible and intangible. We strongly welcome contributions which consider the validity of current heritage theory for understanding contemporary Asia, and where appropriate, offer new conceptual and analytical directions. We also encourage submissions from researchers who offer insights into the connections between heritage and social development, urban studies, post-conflict reconstruction, migration/diaspora, trans-national capitalism, human rights, or popular culture. The conference provides the interdisciplinary platform necessary for making sense of the broader contexts and forces surrounding heritage in Asia today; and, in so doing, offers an innovative look at the rapid and complex socio-cultural changes now occurring across the region.

Confirmed Keynote Speakers:

Prof. William Logan, UNESCO Chair and Director of Cultural Heritage Centre for Asia-Pacific, Deakin University

Dr Nobuko Inaba, Professor of World Heritage Studies Program, University of Tsukuba

Dr Johannes Widodo, Professor of Architecture, National University of Singapore

Proposed Themes:

Heritage in Cosmopolitan Urban Spaces
Across Asia cities continue to expand at unprecedented rates. Migrating populations, urban development and real estate speculation are placing severe pressure on fragile heritage resources. Simultaneously though, as cities compete for attention in today’s ‘new economies’ they increasingly draw on heritage resources to brand themselves as sites of cultural or historical interest. What strategies successfully protect historic sites from the real estate developer? What role should the residues of colonialism play in new urban blueprints? How can the social pluralism of today’s urban landscapes be reflected and equitably represented in the built environment? Potential themes include:

• Heritage and Performing The Global City
• Industrial, 20th Century And Independence Heritage
• Rural, Urban Transitions: Landscapes of the Vernacular and Everyday Heritage

Heritage, Reconstruction and Reconciliation
In recent years devastating disasters – whether it be from earthquakes, cyclones and tsunamis, or from the manmade violence of civil wars and conflict – have led to the destruction of irreplaceable architectural and archaeological sites across Asia. But should reconstruction and revival merely be about the heritage resources themselves, or can heritage play a wider role in the re-constitution of traumatized communities and the reconstruction of livelihoods? Does the language of ‘commemoration’, so favored by the international community, merely result in the retention of localized hostilities or can memorials be used as a tool for reconciliation? Potential themes include:

• Heritage And Post-Conflict/Post Disaster Livelihoods
• Trauma, Memory And Forgetting
• Post-Disaster Governance: Capacity Building, Geopolitics And Cultural Diplomacy

Economies of Heritage
Heritage is now widely employed as a ‘resource’ for socio-economic development. The use of cultural and natural heritage by governments, non-governmental agencies and institutions like the World Bank and Asian Development Bank within a framework of development has yet to receive the critical attention it deserves. Is heritage merely being exploited as an economic resource by wealthy elites or can it contribute to programs of ‘sustainable development’ that foster more equitable economic growth? Can poverty reduction help curb the illicit trafficking of cultural antiquities? In what circumstances do initiatives to promote intangible heritage create gender specific economies? Potential themes include:

• Heritage, Tourism And Development
• Theorizing the ‘Values’ of Heritage
• Sustainability, Community, Participation: Concepts or Buzzwords?

Heritage and Diversity
In recent years cultural heritage has emerged as an effective tool for promoting a benign language of difference within and across communities. But how successfully do current heritage policies reflect the cultural, ethnic and religious diversities of Asia? Do UNESCO conventions on ‘intangible heritage’ promote pluralism or are they enabling states to further their agendas of culturally profiling their citizens? How will the consumption of the Other or the exotic by a fast growing Asian tourism market influence the socio-cultural topography of the region? Potential themes include:
• Ethnicity, Culture And Plurality
• Heritage, Human Rights, And Indigenity
• Empowering The ‘Bearers Of Culture’

Heritage and Modernity
Modernity across Asia has destabilized previously accepted assumptions about ‘authenticity’ and the aesthetics of nature and culture. Do heritage frameworks conceived within the cultural traditions of ‘Western’ modernity remain valid for Asia today? In a region undergoing rapid industrialization, is industrial heritage a relevant category of social commemoration? Does a concern for the preservation of cultural heritage inhibit the shedding of the ‘post-colonial’? How should natural landscapes best be protected from ‘modern’ intrusions? What rights should communities living inside historic landscapes have towards development and ‘modernization’? Do new media technologies present new opportunities for interpreting the past? Potential themes include:
• The Modern/Postmodern: Towards Asian Centric Theories of Heritage
• Simultaneous Presents And The Multiple Temporalities Of Place
• Media, Popular Culture And Heritage

Submission Details

250-word abstracts and a 5-line biography should be submitted by 1st September 2008. Successful applicants will be advised by 15th September and will be required to send in a completed paper by 15th December 2008. Some funding will be available for those in the Asian Region, post-graduate students, and others unable to fund themselves. Selected papers will be put forward for publication in a refereed edited volume.

Please submit enquiries and/or Abstracts to Dr Patrick Daly (aripd@nus.edu.sg) or Dr Tim Winter (tim.winter@usyd.edu.au).

Further Details and Submission Form Available at: http://www.ari.nus.edu.sg/events_categorydetails.asp?categoryid=6&eventid=814

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