• Brunei’s archaeology does not get nearly enough attention.⠀
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For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
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Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
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Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
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Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
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Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
⠀
The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
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Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
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#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
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Link in bio / read here: https://bit.ly/4ePHSpL ⠀
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  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
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https://bit.ly/48PAeI5 ⠀
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  • The Ayala Museum’s Gold of Ancestors exhibition showcases over a thousand gold objects, many originating from Butuan and the Surigao Treasure and generally dated to the 10th–13th centuries CE. These pieces demonstrate the Philippines’ participation in extensive regional trade networks and the high level of craftsmanship achieved before Spanish colonisation.

#southeastasianarchaeology #philippines #ayalamuseum #surigao #butuan
  • A quick visit to the National Museum of the Philippines earlier this week, particularly to the National Museum of Anthropology. Here are my 5 highlights.

Have you been to the National Museum in Manila? What are your favourite pieces?

#manila #philippines #nationalmuseum #archaeology #southeastasianarchaeology
  • From Angkor wall repairs and Óc Eo museum plans to Preah Vihear restoration politics and Sulawesi cliff burials, this week’s newsletter rounds up Southeast Asian archaeology with context. Subscribe for the stories behind the headlines.

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Seminar on the Pyu raises ethnic tensions

21 December 2012
in Burma (Myanmar)
Tags: Mon (people)Pyu (culture)race and ethnicity
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A recent seminar on the archaeology of the Pyu, a group of city-states located in central Myanmar, raises some controversy because of suggestions that they once dominated the Mon city-states of lower Myanmar. This tension between the relations between the Pyu and Mon people have led to calls for better research into the archaeology of the Mon and the Pyu.

Excavations at Sru Ksetra, Myanmar Time 20121210
Excavations at Sru Ksetra, Myanmar Time 20121210

Pyu seminar restarts Mon debate
Myanmar Times, 10 December 2012

Researchers have called for more studies to be conducted on the history of early kingdoms in Myanmar at a controversial seminar on the Pyu civilisation.

The Pyu seminar featured about 20 presentations and was held at the Myanmar Banks Association in Yangon’s Yankin township from November 30 to December 2.

One of the organisers of the seminar, U Myo Thant Tin, said it aimed to reveal the “real historical facts” in order to achieve reconciliation between ethnic groups.

“The real facts of history should be a means of bringing peace between different ethnic groups. We should find out what is real and reveal it to the public. We can’t lie or change history,” he said.

But the seminar was shrouded in controversy because of perceptions it would be used to propagate the view that the Pyu, rather than the Mon, dominated lower Myanmar before the rise of the Burmese kingdoms in central Myanmar.

Full story here.

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Comments 1

  1. Al West says:
    13 years ago

    Just read Michael and Maitrii Aung-Thwin’s book on Myanmar’s history, and they come to the conclusion that the label ‘Pyu’ is inaccurate, because Myanmar was ethnically mixed, and that cities did not dominate lower Myanmar until after the rise of Pagan. I have to say, Burmese history seems incredibly confused, and there doesn’t seem to be enough of an archaeology budget to resolve any of the questions about urbanisation in Myanmar. Bit of a shame. I’m an outsider in Burmese history, as more of an Indonesianist, but it really is a fascinating place.

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