• This week on Southeast Asian Archaeology: fish traps, tidal flats and maritime memory.⠀
⠀
The main story looks at tambek, stone tidal fish weirs on Bawean Island in Indonesia. A new study records 54 of these structures and shows how they reflect local knowledge of tides, fish behaviour, construction, ownership and coastal life.⠀
⠀
Also in the highlights:⠀
⠀
Bronze and Iron Age layers beneath Korat’s historic city wall⠀
Nguyễn-era military posts at Hải Vân Pass⠀
A reminder that coastal archaeology is not always shipwrecks and trade ceramics⠀
Sometimes the quieter story is sitting in the tidal flats, waiting for the water to go out.⠀
⠀
Read the full issue: https://bit.ly/4wkInNI ⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Indonesia #Bawean #MaritimeHeritage #CulturalHeritage #Thailand #Vietnam #HeritageConservation #IslandArchaeology
  • How do you catch fish without a net, hook or boat?⠀
⠀
On Bawean Island in Indonesia’s Java Sea, coastal communities developed tambek: stone walls built across the intertidal zone that use the movement of the tides to trap fish.⠀
⠀
A new study by Dwi Kurnia Sandy and colleagues documents these remarkable structures through archaeological survey, drone photography, interviews, historical sources and mapping. The researchers recorded different forms of tambek, from relatively simple U-shaped structures to more elaborate V-shaped systems directing fish into enclosed spaces. Their locations were carefully chosen around productive coastal environments, particularly extensive intertidal zones and mangroves.⠀
⠀
But tambek were more than fishing equipment. They were also part of Bawean’s social landscape. Individual structures could belong to particular families, with ownership remembered and passed down across generations. Tambek could even be traded, while customary rules governed who could fish around them at different stages of the tide.⠀
⠀
Today, new tambek are no longer being built and many surviving structures are little used or abandoned. The researchers link their decline to modern fishing technologies, damage to reefs and mangroves, and the gradual loss of knowledge about how the structures were used and maintained. Some have even been dismantled, with their stones reused for coastal infrastructure.⠀
⠀
The study highlights how archaeology can document not only things from the distant past, but also traditional technologies and knowledge systems that are disappearing within living memory.⠀
⠀
📖 Sandy, D. K., et al. 2026. “Tambek as Traditional Fish Trapping Techniques: The Role of Stone Tidal Fish Weirs in Bawean Island Indonesia’s Maritime Culture.” Journal of Island and Coastal Archaeology.⠀
 DOI: 10.1080/15564894.2026.2703955⠀
⠀
#Archaeology #SoutheastAsianArchaeology #Indonesia #Bawean #MaritimeArchaeology #UnderwaterArchaeology #FishingHeritage #MaritimeHeritage #TraditionalKnowledge
  • Tiger bones. Blood-bound pigments. Temple walls. Digital museums.⠀
⠀
This week’s newsletter leads with two fascinating studies: evidence for Ice Age tigers living on Palawan, and research into blood-bearing mineral binders used in the Huashan rock art of southern China.⠀
⠀
Also inside: UNESCO decisions, Angkor conservation, Chăm heritage digitisation and the archaeology of wartime railways.⠀
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Read Blood, Big Cats and Buffer Zones at the link in bio.⠀
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#SoutheastAsianArchaeology #Archaeology #RockArt #Palawan #CulturalHeritage #MuseumStudies #AsianArchaeology
  • New issue out now — and it’s a bumper one.⠀
⠀
This week:⠀
Wat Phra Mahathat Woramahawihan becomes Thailand’s newest World Heritage Site; Fort Cornwallis and the Penang State Museum reopen with fresh questions about how colonial and local histories are told; and at Don Yai Thong, archaeologists continue the careful work of lifting fragile burials, gold ornaments and all.⠀
⠀
Also featuring Muna rock art, Angkor conservation, Butuan boats, Cham exhibitions, Bagan finds, and archaeology’s awkward cameo in South China Sea claims.⠀
⠀
Read via the link in bio.⠀
⠀
#SoutheastAsianArchaeology #Archaeology #WorldHeritage #Museum #CulturalHeritage #Thailand #Malaysia #Penang #Indonesia #Cambodia #Vietnam
  • This week in Southeast Asian Archaeology: Prambanan gets some renewed attention, Phimai Black pottery surfaces at Mun Bon Dam, and I’m taking a short break next week.⠀
⠀
The featured stories look at the new Indonesia–India conservation project at Prambanan, focusing on the temple complex’s ruined perwara shrines, and a striking Late Prehistoric find in northeast Thailand: a remarkably complete Phimai Black vessel discovered as water levels fell at Mun Bon Dam.⠀
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Temples, pottery, reservoirs, and a little scheduled rest. Back again on 27 July.⠀
⠀
Read this week’s newsletter: [link in bio]⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Prambanan #Thailand #Indonesia #Cambodia #Vietnam #CulturalHeritage #Substack
  • Gold rings, bronze drums, ancient burials, and better ethics in bioarchaeology — this week’s Southeast Asian Archaeology newsletter is a two-week catch-up edition.⠀
⠀
The lead story comes from Don Yai Thong in Phetchaburi, Thailand, where excavations have revealed gold ornaments, bronze drums, burials, beads, pottery and more. One newly reported gold signet ring bears Brahmi script, raising interesting questions about status, ritual and long-distance connections in the region.⠀
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Also featured: a new paper on ethical collaboration when working with human remains in Southeast Asia — a timely reminder that care, respect, training, authorship and local authority are all part of good archaeological practice.⠀
⠀
Read the latest issue through the link in bio.
  • Cobbles, Caves and Committees 🪨⛰️📜⠀
⠀
This week’s Southeast Asian Archaeology newsletter moves from UNESCO heritage diplomacy to synchrotron science in Malaysia’s Nenggiri Valley, and then back into deep time with Early Palaeolithic cobble tools from Cambodia’s Mekong terraces.⠀
⠀
Cover image: Wat Phra Mahathat, Nakhon Si Thammarat — because temple towers do improve most things.⠀
⠀
Read the latest issue at the link in bio.⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Cambodia #Malaysia #UNESCO #WatPhraMahathat #NakhonSiThammarat #CulturalHeritage
  • This week in Southeast Asian Archaeology: broken pots, painted hands, and returning relics.⠀
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The main story is a new paper on Angkorian ceramics from Thala Borivat and Sambor, showing how Angkor’s eastern Mekong provinces were connected through roads, rivers, rapids and local choices — not one neat supply chain.⠀
⠀
Also featured: Tham Pha Mue in Laos opens to visitors, a site I studied and helped document; Cambodia welcomes the return of three sculptures from the US; plus updates from Bujang Valley, Mỹ Sơn and Bagan.⠀
⠀
Read this week’s issue: https://bit.ly/3QjsdVO ⠀
⠀
#SoutheastAsianArchaeology #Angkor #Cambodia #Laos #RockArt #Archaeology #Heritage #Mekong
  • Boats, pots, and prehistoric know-how this week at Southeast Asian Archaeology.⠀
⠀
In the new newsletter:⠀
🛶 outrigger boat motifs in Sulawesi rock art⠀
🏺 new perspectives on pottery in Timor-Leste⠀
👑 the restored Nguyen Dynasty throne⠀
🎟️ falling ticket sales at Angkor⠀
⚖️ a new book on archaeology and Philippine law⠀
⠀
#Archaeology #SoutheastAsia #Heritage #RockArt #TimorLeste #Indonesia
  • Brunei’s archaeology does not get nearly enough attention.⠀
⠀
For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
⠀
Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
Thursday, August 13, 2026
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Chu Dau ceramic tradition finds a new lease of life

26 November 2007
in Vietnam
Tags: Bui Thi Hy (person)ceramicsChu Dau ceramicsChu Dau Pottery VillageHai Duong (province)Tang Ba Hoanh (person)
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25 November 2007 (Vietnam Net Bridge) – A feature on the Chu Dau pottery tradition, centred on the Chu Dau village and recently revived for the international market. Chu Dau’s pottery was once popular during the 14th-17th centuries.

Northern pottery village wakes up to 500-year-old craft

Lying snugly beside a graceful river in northern Viet Nam’s Hai Duong province, the Chu Dau Pottery Village, dating back to the 15th century is churning out tens of millions of artistic handmade items a year, many of which have found their way to over 50 countries worldwide.Verging on the bank of the Thai Binh River, it used to be the biggest pottery center of Vietnam from the 14th to 17th centuries and its potters were the most talented in making azure glazed pottery. Its products were ordered in huge quantities by Japanese and French businessmen at that time, according to history books.


However, the village’s pottery making tradition was only revived in the late 20th century when a Japanese diplomat became interested in a ceramic vase on display in Turkey.

The story started thus: in 1980 Makoto Anabuki made an official visit to Istanbul where he found an object that caught his eye at the Topkapi Saray Museum there.

It was a 54cm tall vase decorated with beautiful lotuses and thirteen words, “Thai Hoa bat nien, Nam Sach Chau, tuong nhan Bui Thi Hy but” (The year is 1450, the place the Nam Sach Chau region. Written by Bui Thi Hy”.

Mesmerized by its beauty, the diplomat sent a letter to the local government in Hai Hung province where the Nam Sach Chau region was once located wanting to know more about the vase’s origin. According to historic annals, Nam Sach Chau was home to many pottery kilns that produced the finest pottery in the Le So and Mac dynasties in the 15th and 16th centuries.

Archeologist Tang Ba Hoanh who was put in charge of investigating the vase’s origin told Sai Gon Giai Phong it was not until 1983 when a group of experts were sent to a small village named Chu Dau in Thai Tan commune to study its traditional craft of weaving sedge mats that the pottery tradition was discovered.

In this small village covering less than 60 ha and housing only 1,000 inhabitants, experts accidentally found beautiful, elaborately-decorated pottery objects buried deep under the soil.

But it took another three years before the province had the village dug up.

The five excavations during the next six years unearthed many ceramic flower vases, bowls, plates, basins, jars and cooking pots made hundreds of years ago in different shapes and sizes, glazed with different colorful coatings, white, blue, yellow and brown, some objects coated twice.

The decoration of the ceramics is extremely lively, featuring everyday life in the delta regions: a woman in traditional dress ao dai (long gown), in a palm-leaf conical hat, buffalos, birds, peach flowers, ducks and fish.

As the story concludes, the vase in Istanbul was made in 1450 by a Chu Dau artisan named Bui Thi Hy. It is now insured for US$1 million.

Restoration

Nguyen Van Luu, director of state-owned Chu Dau Pottery Enterprise, told Sai Gon Giai Phong that when most of the 400,000 objects salvaged in 2000 off Vietnam’s coast were discovered to be Chu Dau pottery, Luu was appointed to return to Chu Dau, his hometown, to restore the craftworks there. Shortly after, the Chu Dau Enterprise was born.

“In the beginning, it was very difficult. The village at the time had been nothing but a swamp. But thanks to local support, Chu Dau now produces tens of millions of products a year and exports to over 50 countries. We cannot even produce enough to meet demand”, Luu proudly said.

When Sai Gon Giai Phong compared Chu Dau to Minh Long pottery, another famous brand from the southern Binh Duong province, Luu laughed, saying the latter is for practical, every day use while Chu Dau is for connoisseurs and artistic purposes only.

Pointing to a flower vase glazed with a reddish brown coating on which a red-skin man in a feather hat is depicted, Luu said the reddish color is natural and not artificially induced, unlike any other.

“Foreigners like it very much”, he added.

“It is a miracle. Clay here has been created the same way for thousands of years. No other place can yield such wondrous clay”, Luu claims.

Regarding difficulties his operations face, Luu said only 20 of his 300 staff can draw decorations well enough to be used on his products.

Nowadays, Chu Dau pottery is preserved by 46 museums worldwide. In Viet Nam’s Hai Duong province alone, 22,000 Chu Dau objects are being preserved.


Books about Vietnamese pottery:
– Vietnamese Ceramics: A Separate Tradition by J. Stevensen, J. Guy and L. A. Cort
– The Ceramics of Southeast Asia : Their Dating and Identification by R. M. Brown
– Ceramic Traditions of South-East Asia (Asia Collection) by J. S. Guy
– Folk Pottery in South-East Asia by D. F. Rooney

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Comments 1

  1. viet girl says:
    17 years ago

    that’s nice to know that they preserved the chu dau pottery in museums.

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