• 🏛️ Reflections, Restorations and Remembrance⠀
⠀
A restored pond at Angkor Wat provides this week
  • Pots, perils and prehistory 🏺⠀
⠀
This week’s Southeast Asian Archaeology newsletter takes us from Sulawesi’s painted caves to the gold treasures of the Philippines—and the vessels that once carried food across the seas.⠀
⠀
Also inside:⠀
🔥 Wildfires threaten prehistoric rock art in Sulawesi⠀
🏛️ Eighteen Khmer antiquities move a step closer to returning home⠀
📚 Timor-Leste prepares to welcome its first university history students⠀
🍲 Singapore’s SHIPPED! exhibition connects archaeology with food traditions⠀
⠀
To everyone at the IPPA Congress in Yogyakarta: have a great conference! Sorry to miss you this time.⠀
⠀
Read the full edition via the link in bio.⠀
⠀
#SoutheastAsianArchaeology #Archaeology #CulturalHeritage #SoutheastAsia
  • Tiny traces, long histories. 🌿⠀
⠀
How do archaeologists recognise ginger, turmeric or cloves when the food itself has disappeared? And what was happening at Cambodia’s Baset village centuries before its royal temple was built?⠀
⠀
This week’s extra-large SEAArch newsletter explores two new papers on ancient food and village life, alongside two weeks of discoveries, conservation news and heritage debates from across Southeast Asia.⠀
⠀
A shoutout, too, to everyone gathering in Bali for the Asia Pacific Conference on Maritime & Underwater Cultural Heritage!⠀
⠀
Read the full edition through the link in bio.⠀
⠀
#SoutheastAsianArchaeology #SEAArch #Archaeology #Archaeobotany
  • What was inside these pottery vessels 3,000 years ago?

In Peninsular Malaysia, researchers have found something unexpected preserved in prehistoric pottery: traces of milk.

A new study analysed 15 pottery fragments from three archaeological cave sites—Gua Cha, Gua Kajang and Gua Harimau—using techniques that can identify microscopic traces of foods absorbed into ceramics.

Among the substances detected were caseins and β-lactoglobulin, proteins found in milk. Their presence provides the earliest direct evidence yet reported for dairy processing in equatorial Mainland Southeast Asia, dating to around 3,000 years ago.

Archaeologists have long struggled to establish when farming and animal domestication became part of life in prehistoric Peninsular Malaysia. Unlike sites further north in Southeast Asia, clear evidence of early livestock management and cultivation has been difficult to find here, partly because animal bones and plant remains are often poorly preserved.

The milk proteins suggest that Neolithic communities were processing dairy products thousands of years ago. This does not necessarily mean they were raising dairy animals locally but it provides an important new piece of evidence for understanding food production and consumption in the region.

The researchers also identified traces of plant and animal foods, suggesting that these vessels were used for a variety of food-processing activities.

Reference
Goh et al. 2026. “Pottery residues provide earliest direct evidence for domestication and dairy processing in equatorial Mainland Southeast Asia.” Journal of Archaeological Science: Reports, 75, 106066.
10.1016/j.jasrep.2026.106066

#SoutheastAsianArchaeology #SEAArch #Archaeology #MalaysiaArchaeology #milk
  • FORTS, FINDS AND FAST BIKES! ⠀
⠀
Archaeology isn
  • This week in Southeast Asian Archaeology:⠀
⠀
💀 What decades of funerary archaeology can tell us about the changing field of bioarchaeology in Indonesia.⠀
⠀
🏛️ Reconstructing the lost palaces of Lý dynasty Đại Việt—and what archaeology at Thăng Long reveals about their architecture.⠀
⠀
🙏 Two devas at Angkor Thom’s Victory Gate get their heads back, complete with an “eye-opening” ceremony.⠀
⠀
🪨 And the Singapore Stone has become Stoney, an absurdly adorable plushie - I want one.⠀
⠀
All that and much more in this week’s Stones, Skeletons and State Rooms.⠀
⠀
#SoutheastAsianArchaeology #Indonesia #Vietnam #Cambodia #Singapore
  • 🏺 CAVES, COMMUNITIES AND CULTURAL MEMORY⠀
⠀
An archaeological site doesn’t stop changing once the excavation ends.⠀
⠀
This week, we look at Ban Chiang through the memories of the people who live there, and at Sri Mahosot, where an ancient landscape remains part of contemporary worship and community identity.⠀
⠀
Also this week:⠀
⠀
🇵🇭 Rescue archaeology at a cave in Romblon⠀
🇮🇩 A possible Kadiri-era site in East Java⠀
🇻🇳 A new forest-and-heritage trail at Mỹ Sơn⠀
🇰🇭 Angkorian Buddhist sculpture⠀
📢 SPAFACON 2027 call for abstracts⠀
💼 New archaeology and heritage jobs⠀
💰 Grants, fellowships and PhD opportunities⠀
⠀
…plus archaeology and heritage stories from across Southeast Asia.⠀
⠀
Caves, Communities and Cultural Memory⠀
Southeast Asian Archaeology Newsletter | 21–27 September 2026⠀
⠀
🔗 Link in bio / southeastasianarchaeology.substack.com⠀
⠀
#Archaeology #SoutheastAsianArchaeology #SoutheastAsia
  • One river in northern Vietnam has yielded a remarkable record of more than 2,000 years of boatbuilding.

From the bed of the Kinh Thầy River at Cầu Bình, researchers documented 23 boat remains, including eight virtually complete logboat hulls and fragments of bows, sterns and planks. Radiocarbon dates place most of them between roughly 700 BCE and 1500 CE. 

Many hulls showed signs of sophisticated work beyond simply hollowing out a tree trunk. The hulls could be widened during manufacture, while wooden thwarts or bulkheads helped maintain their expanded shape. Some boats also carried additional boards along their upper edges, attached through holes with fibre lashings.

Around 2,000 years ago, during the late Đông Sơn and Han periods, several examples reveal another solution: mortise-and-tenon joints locked with wooden dowels. One boat even combined these joints with lashing holes. In later centuries, other Cầu Bình boats were built without this particular system.

This shows that over 2,200 years, boatbuilders used, combined and abandoned different solutions while continuing a long tradition of wooden river craft in the northern Red River Delta.

Reference
Bellwood, Nguyễn, , Lê, Hung, & Calo. 2026. “A 2,200-Year Logboat Sequence (700 BCE–1500 CE) from the Northern Red River Delta, Vietnam.” International Journal of Nautical Archaeology.
DOI: 10.1080/10572414.2026.2717219

#VietnamArchaeology #SoutheastAsianArchaeology #MaritimeArchaeology #NauticalArchaeology #RedRiverDelta
  • 🏺 Palaces, Pots and Porcelain⠀
⠀
Xin Chào! 🇻🇳 It’s a very Vietnam-heavy week in Southeast Asian archaeology: imperial palaces, ceremonial architecture, ancient brick tombs, early tile kilns, Cham heritage and the return of a Đông Sơn bronze drum.⠀
⠀
🔬 New research from Malaysia finds molecular evidence for dairy processing around 3,000 years ago.⠀
⠀
🏺 And in the Philippines, some very unusual earthenware decorated with fragments of Chinese porcelain tells a story about Manila, material culture and the early colonial encounter.⠀
⠀
There’s plenty more from around Southeast Asia in this week’s newsletter.⠀
⠀
Palaces, Pots and Porcelain — read via the link in bio.⠀
⠀
#Archaeology #SoutheastAsianArchaeology #VietnamArchaeology #MalaysiaArchaeology #PhilippineArchaeology
  • A 4.38-metre-long wooden rudder from the west coast of Sumatra is providing a rare glimpse of Southeast Asian seafaring around 1,300 years ago.

The rudder was recovered at the Bongal Site in Central Tapanuli, North Sumatra. Today the site lies inland, but geomorphological research suggests that in the 7th–8th centuries CE it was part of a shallow bay or estuarine environment.

The quarter rudder was carved from a single log and measures 4.38 metres long. Radiocarbon dating of the wood produced a calibrated date of 656–687 CE, making it the earliest securely dated rudder currently known from Southeast Asia.

Researchers also documented hull planks with raised wooden lugs, dowels and surviving palm-fibre ropes. These suggest that parts of these boats were pegged and tied together—a construction method archaeologists call the Southeast Asian lashed-lug tradition. Differences between the surviving planks even suggest that several vessels may have been present. 

Bongal also produced ceramics, glass, beads and coins pointing to connections with much wider exchange networks. The researchers do not argue that the Bongal boats themselves were making long-distance voyages across the Indian Ocean, but propose that locally constructed vessels formed part of a regional maritime network, moving through rivers and along Sumatra’s coast and connecting communities there to broader systems of exchange.

Reference
Mochtar et al. 2026. “Lashed-Lug Boats from the Bongal Site: New Evidence for Early Maritime Networks on the West Coast of Sumatra.” International Journal of Nautical Archaeology.
10.1080/10572414.2026.2714901

#SoutheastAsianArchaeology #Indonesia #Sumatra #MaritimeArchaeology #NauticalArchaeology
Sunday, November 15, 2026
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Chu Dau ceramic tradition finds a new lease of life

26 November 2007
in Vietnam
Tags: Bui Thi Hy (person)ceramicsChu Dau ceramicsChu Dau Pottery VillageHai Duong (province)Tang Ba Hoanh (person)
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25 November 2007 (Vietnam Net Bridge) – A feature on the Chu Dau pottery tradition, centred on the Chu Dau village and recently revived for the international market. Chu Dau’s pottery was once popular during the 14th-17th centuries.

Northern pottery village wakes up to 500-year-old craft

Lying snugly beside a graceful river in northern Viet Nam’s Hai Duong province, the Chu Dau Pottery Village, dating back to the 15th century is churning out tens of millions of artistic handmade items a year, many of which have found their way to over 50 countries worldwide.Verging on the bank of the Thai Binh River, it used to be the biggest pottery center of Vietnam from the 14th to 17th centuries and its potters were the most talented in making azure glazed pottery. Its products were ordered in huge quantities by Japanese and French businessmen at that time, according to history books.


However, the village’s pottery making tradition was only revived in the late 20th century when a Japanese diplomat became interested in a ceramic vase on display in Turkey.

The story started thus: in 1980 Makoto Anabuki made an official visit to Istanbul where he found an object that caught his eye at the Topkapi Saray Museum there.

It was a 54cm tall vase decorated with beautiful lotuses and thirteen words, “Thai Hoa bat nien, Nam Sach Chau, tuong nhan Bui Thi Hy but” (The year is 1450, the place the Nam Sach Chau region. Written by Bui Thi Hy”.

Mesmerized by its beauty, the diplomat sent a letter to the local government in Hai Hung province where the Nam Sach Chau region was once located wanting to know more about the vase’s origin. According to historic annals, Nam Sach Chau was home to many pottery kilns that produced the finest pottery in the Le So and Mac dynasties in the 15th and 16th centuries.

Archeologist Tang Ba Hoanh who was put in charge of investigating the vase’s origin told Sai Gon Giai Phong it was not until 1983 when a group of experts were sent to a small village named Chu Dau in Thai Tan commune to study its traditional craft of weaving sedge mats that the pottery tradition was discovered.

In this small village covering less than 60 ha and housing only 1,000 inhabitants, experts accidentally found beautiful, elaborately-decorated pottery objects buried deep under the soil.

But it took another three years before the province had the village dug up.

The five excavations during the next six years unearthed many ceramic flower vases, bowls, plates, basins, jars and cooking pots made hundreds of years ago in different shapes and sizes, glazed with different colorful coatings, white, blue, yellow and brown, some objects coated twice.

The decoration of the ceramics is extremely lively, featuring everyday life in the delta regions: a woman in traditional dress ao dai (long gown), in a palm-leaf conical hat, buffalos, birds, peach flowers, ducks and fish.

As the story concludes, the vase in Istanbul was made in 1450 by a Chu Dau artisan named Bui Thi Hy. It is now insured for US$1 million.

Restoration

Nguyen Van Luu, director of state-owned Chu Dau Pottery Enterprise, told Sai Gon Giai Phong that when most of the 400,000 objects salvaged in 2000 off Vietnam’s coast were discovered to be Chu Dau pottery, Luu was appointed to return to Chu Dau, his hometown, to restore the craftworks there. Shortly after, the Chu Dau Enterprise was born.

“In the beginning, it was very difficult. The village at the time had been nothing but a swamp. But thanks to local support, Chu Dau now produces tens of millions of products a year and exports to over 50 countries. We cannot even produce enough to meet demand”, Luu proudly said.

When Sai Gon Giai Phong compared Chu Dau to Minh Long pottery, another famous brand from the southern Binh Duong province, Luu laughed, saying the latter is for practical, every day use while Chu Dau is for connoisseurs and artistic purposes only.

Pointing to a flower vase glazed with a reddish brown coating on which a red-skin man in a feather hat is depicted, Luu said the reddish color is natural and not artificially induced, unlike any other.

“Foreigners like it very much”, he added.

“It is a miracle. Clay here has been created the same way for thousands of years. No other place can yield such wondrous clay”, Luu claims.

Regarding difficulties his operations face, Luu said only 20 of his 300 staff can draw decorations well enough to be used on his products.

Nowadays, Chu Dau pottery is preserved by 46 museums worldwide. In Viet Nam’s Hai Duong province alone, 22,000 Chu Dau objects are being preserved.


Books about Vietnamese pottery:
– Vietnamese Ceramics: A Separate Tradition by J. Stevensen, J. Guy and L. A. Cort
– The Ceramics of Southeast Asia : Their Dating and Identification by R. M. Brown
– Ceramic Traditions of South-East Asia (Asia Collection) by J. S. Guy
– Folk Pottery in South-East Asia by D. F. Rooney

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Comments 1

  1. viet girl says:
    17 years ago

    that’s nice to know that they preserved the chu dau pottery in museums.

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