• Brunei’s archaeology does not get nearly enough attention.⠀
⠀
For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
⠀
Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
⠀
Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
⠀
Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
⠀
Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
⠀
The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
⠀
Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
⠀
Link in bio / read here: https://bit.ly/4ePHSpL ⠀
⠀
#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
⠀
https://bit.ly/48PAeI5 ⠀
⠀
#archaeology #southeastAsia #southeastasianarchaeology
  • The Ayala Museum’s Gold of Ancestors exhibition showcases over a thousand gold objects, many originating from Butuan and the Surigao Treasure and generally dated to the 10th–13th centuries CE. These pieces demonstrate the Philippines’ participation in extensive regional trade networks and the high level of craftsmanship achieved before Spanish colonisation.

#southeastasianarchaeology #philippines #ayalamuseum #surigao #butuan
  • A quick visit to the National Museum of the Philippines earlier this week, particularly to the National Museum of Anthropology. Here are my 5 highlights.

Have you been to the National Museum in Manila? What are your favourite pieces?

#manila #philippines #nationalmuseum #archaeology #southeastasianarchaeology
  • From Angkor wall repairs and Óc Eo museum plans to Preah Vihear restoration politics and Sulawesi cliff burials, this week’s newsletter rounds up Southeast Asian archaeology with context. Subscribe for the stories behind the headlines.

https://bit.ly/4w8870M
  • 20 years ago I started Southeast Asian Archaeology with a few blog posts.⠀
It somehow turned into a weekly newsletter read around the world.⠀
Reflections, AMA, and what readers want next: ⠀
https://bit.ly/4cNZVKi⠀
  • New finds lead this week’s Southeast Asian Archaeology newsletter: possible Khmer temple remains in Mondulkiri and Korat, a prehistoric settlement in Lào Cai dating to around 2000–1500 BCE, and wooden stakes in Hoa Lư that may yet reshape how we think about the Trần-era landscape.⠀
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https://bit.ly/3QomnlM
Friday, June 5, 2026
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[Paper] Older Is Not Necessarily Better: Decolonizing Ifugao History through the Archaeology of the Rice Terraces

16 February 2024
in Philippines
Tags: Ifugao (people)Ifugao (province)Ifugao Archaeological ProjectMarlon Martin (person)research papersSave the Ifugao Terraces MovementStephen Acabado (person)
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Source: Acabado and Martin 2024

Source: Acabado and Martin 2024

via Land, 14 February 2024: Recent archaeological studies challenge the long-held belief that the Ifugao Rice Terraces in the Philippines are 2000-year-old symbols of a static, uncolonized culture, suggesting a 16th-century origin instead. This shift aligns with local oral histories and portrays the Ifugao as active participants in their history, adapting to social and environmental changes while maintaining their identity. The integration of scientific data with community narratives offers a holistic view of the terraces as dynamic elements of Ifugao resilience, advocating for a move away from romanticized historical interpretations.

This study examines the intersection of archaeological data and community narratives in interpreting the Ifugao Rice Terraces in the Philippines, a UNESCO World Heritage Site. Long regarded as 2000-year-old symbols of an uncolonized cultural past, recent research challenges this view, suggesting a 16th-century origin coinciding with Spanish contact. The longstanding characterization of the Ifugao Rice Terraces as 2000-year-old monuments cemented a perception of Ifugao culture as static and unchanging, overshadowing the dynamic cultural practices that have persisted and evolved over the centuries. It is crucial to recognize that these terraces are not frozen in time but are active representations of Ifugao’s living culture, which has continually adapted to social, environmental, and historical changes while maintaining its distinct identity. This paradigm shift, supported by radiocarbon dating and ethnohistorical analysis, aligns more closely with local oral histories and portrays the Ifugao not as passive inheritors of tradition but as active participants in their history. We argue for the integration of scientific data with community stories, presenting a holistic understanding of the terraces as dynamic elements of Ifugao resilience and identity. The findings advocate a move away from romanticized historical interpretations toward a narrative that respects the complexity and adaptability of Indigenous cultural landscapes.

Source: Land | Free Full-Text | Older Is Not Necessarily Better: Decolonizing Ifugao History through the Archaeology of the Rice Terraces

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