• Brunei’s archaeology does not get nearly enough attention.⠀
⠀
For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
⠀
Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
⠀
Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
⠀
Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
⠀
Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
⠀
The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
⠀
Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
⠀
Link in bio / read here: https://bit.ly/4ePHSpL ⠀
⠀
#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
⠀
https://bit.ly/48PAeI5 ⠀
⠀
#archaeology #southeastAsia #southeastasianarchaeology
  • The Ayala Museum’s Gold of Ancestors exhibition showcases over a thousand gold objects, many originating from Butuan and the Surigao Treasure and generally dated to the 10th–13th centuries CE. These pieces demonstrate the Philippines’ participation in extensive regional trade networks and the high level of craftsmanship achieved before Spanish colonisation.

#southeastasianarchaeology #philippines #ayalamuseum #surigao #butuan
  • A quick visit to the National Museum of the Philippines earlier this week, particularly to the National Museum of Anthropology. Here are my 5 highlights.

Have you been to the National Museum in Manila? What are your favourite pieces?

#manila #philippines #nationalmuseum #archaeology #southeastasianarchaeology
  • From Angkor wall repairs and Óc Eo museum plans to Preah Vihear restoration politics and Sulawesi cliff burials, this week’s newsletter rounds up Southeast Asian archaeology with context. Subscribe for the stories behind the headlines.

https://bit.ly/4w8870M
  • 20 years ago I started Southeast Asian Archaeology with a few blog posts.⠀
It somehow turned into a weekly newsletter read around the world.⠀
Reflections, AMA, and what readers want next: ⠀
https://bit.ly/4cNZVKi⠀
  • New finds lead this week’s Southeast Asian Archaeology newsletter: possible Khmer temple remains in Mondulkiri and Korat, a prehistoric settlement in Lào Cai dating to around 2000–1500 BCE, and wooden stakes in Hoa Lư that may yet reshape how we think about the Trần-era landscape.⠀
⠀
https://bit.ly/3QomnlM
Friday, June 5, 2026
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Saint Nguyen Temple: A Historical Treasure in Ninh Binh

5 January 2024
in Vietnam
Tags: BuddhismLy Dynasty (kingdom)Ninh Binh (province)
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Source: The Gioi 20240102

Source: The Gioi 20240102

via The Gioi, 02 January 2024: Saint Nguyen Temple in Ninh Binh province, Vietnam, is an ancient site dedicated to Zen Master Nguyen Minh Khong, a prominent figure of the Ly dynasty. Designated a national architectural and artistic relic in 1989, the temple is a symbol of historical and cultural roots. The temple architecture, typical of the Later Le Dynasty, includes unique features like the gazebo, Tien Bai building, and the main sanctum adorned with imperial edicts from the Le and Nguyen dynasties.

Zen Master Nguyen Minh Khong’s full name is Nguyen Chi Thanh (1073-1141), a native of Diem Xa village, part of the ancient Trang An district.

According to legend, Master Nguyen Minh Khong was the head monk of the Ly dynasty in Vietnamese history, as well as the first person to apply treatment methods with Vietnamese herbs and acupuncture.

In 1136, twenty-year-old King Ly Than Tong was cured of a serious illness by Zen Master Minh Khong. According to Mr. Pham Van Luu, who worked in the celebration committee of Saint Nguyen Temple, around 1121, Master Minh Khong returned to Dam Xa (his hometown) to build a small temple to worship Buddha, named Vien Quang Monastery to practice religion and save people.

Master Minh Khong was instrumental in spreading Buddhism, traveled throughout Dai Viet, built more than 500 pagodas, some of which are famous pagodas that still exist today, including ancient Bai Dinh Pagoda, Dich Long Pagoda, Non Nuoc Pagoda (Ninh Binh), Keo Pagoda (Thai Binh), Co Le Pagoda (Nam Dinh), and Kim Lien Pagoda (Hanoi).

Source: Tracing Vietnamese historical and cultural roots in Saint Nguyen Temple

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