• Brunei’s archaeology does not get nearly enough attention.⠀
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For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
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Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
⠀
Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
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Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
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Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
⠀
The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
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Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
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#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
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Link in bio / read here: https://bit.ly/4ePHSpL ⠀
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#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
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https://bit.ly/48PAeI5 ⠀
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#archaeology #southeastAsia #southeastasianarchaeology
  • The Ayala Museum’s Gold of Ancestors exhibition showcases over a thousand gold objects, many originating from Butuan and the Surigao Treasure and generally dated to the 10th–13th centuries CE. These pieces demonstrate the Philippines’ participation in extensive regional trade networks and the high level of craftsmanship achieved before Spanish colonisation.

#southeastasianarchaeology #philippines #ayalamuseum #surigao #butuan
  • A quick visit to the National Museum of the Philippines earlier this week, particularly to the National Museum of Anthropology. Here are my 5 highlights.

Have you been to the National Museum in Manila? What are your favourite pieces?

#manila #philippines #nationalmuseum #archaeology #southeastasianarchaeology
  • From Angkor wall repairs and Óc Eo museum plans to Preah Vihear restoration politics and Sulawesi cliff burials, this week’s newsletter rounds up Southeast Asian archaeology with context. Subscribe for the stories behind the headlines.

https://bit.ly/4w8870M
  • 20 years ago I started Southeast Asian Archaeology with a few blog posts.⠀
It somehow turned into a weekly newsletter read around the world.⠀
Reflections, AMA, and what readers want next: ⠀
https://bit.ly/4cNZVKi⠀
  • New finds lead this week’s Southeast Asian Archaeology newsletter: possible Khmer temple remains in Mondulkiri and Korat, a prehistoric settlement in Lào Cai dating to around 2000–1500 BCE, and wooden stakes in Hoa Lư that may yet reshape how we think about the Trần-era landscape.⠀
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https://bit.ly/3QomnlM
Friday, June 5, 2026
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Conserving My Son

30 October 2007
in Vietnam
Tags: Champa (kingdoms)conservation/preservationKazimieriz Kwiatkhowski (person)My Son SanctuaryQuang Nam (province)Unesco World Heritage
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Conserving My Son

27 October 2007 (Thanh Nien News) – The My Son Sanctuary is one if the most under-rated archaeological sites in Southeast Asia, and worth a visit to anyone touring Vietnam.

Conserving Champa
by Truong Dien Thang

The 1700-year-old Indian-inspired My Son temples have had a rough history, but thanks to recent conservation work, the site is an increasingly popular tourist stop.

In a lush green valley in central Vietnam under the imposing glare of Cat’s Tooth Mountain rests one of the most important archaeological sites of the ancient kingdom of Champa,” wrote American Matthew MacDermott in the Epoch Times last May.


He was describing the ancient My Son Cham temple complex, which was recognized by UNESCO as a World Heritage Site in 1999.

The Kingdom of Champa covered what is now central Vietnam between the 4th and 12th centuries.

The Cham people built several religious monuments like My Son, stretching from Da Nang to Phan Rang, many of which can still be seen today.

Located some 70 km southwest of Da Nang and 45 km west of Hoi An, the My Son temples originally consisted of over 70 religious structures.

Unlike many brick builders, the Cham used no mortar, simply packing their brick as tightly as possible, a technique that has proved durable after centuries of wear.

The remaining temples provide a rare glimpse into the cultural influence Hinduism has had on Southeast Asia.

As Champa was an Indian-influenced civilization, the walls of the My Son sanctuary depict Hindu deities, priests and dances.

French archaeologist Henri Parmentier discovered the complex in 1898 and classified the temple towers into various groups.

Each group is characterized by a gate tower, a main tower symbolizing heaven, a long tower shaped like a house providing lodging for pilgrims, a tower to store materials for worship and smaller towers in honor of the gods and the stars.

International support

Under a cultural cooperation project between Vietnam and Poland in the 1980s, late Polish architect Kazimierz Kwiatkowski (1944-1997) came to My Son in an effort to restore the ruins.

He now has a plaque dedicated to him at the sanctuary site and the town of Hoi An even built a statue of him.

Following UNESCO recognition of My Son in 1999, the organization began sponsoring large-scale research and restoration projects at the temples.

Cooperative projects between Japanese Toyota Foundation, Italian Lerici Foundation, Milan University and Vietnam’s Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) have also helped conserve My Son.

UNESCO cultural consultant and Milan University professor Patrizia Zolesse brings students to help with My Son restoration projects every year.

The group will return next February to continue their work with US$435,000 provided by UNESCO and the Italian government.

My Son now receives over 200,000 foreign tourists annually, mostly from East Asia, Europe and the US

My Son may not be one of the country’s most well-known attractions, but it can be one of its most atmospheric, dramatic and rewarding.

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Comments 3

  1. Tung Le says:
    18 years ago

    We have studied and experienced the way to bake clay ,brick,and found out the method of building Champa temple in the tradion way from Champa people did in thousand of years ago . In 2005 we successfully demonstrated the technique of using clay,water,fire and wind to build a Champa temple model in Binh thuan province under the supervision of the science committee ,we also find out the natural glue from the specific clay used for conserving the My Son temples.in 2006 we submitted all of our related documents to the chairman of Quang nam province but no responce . We volunteer to contribute our experiment to UNESCO for the restorarion project at the temple without any condition.We would like to prove that the restoration of these temple is possible and fund estimated is not so high as usual. We hope to hear from you as soon as possible , We would like to contact you directly in order I may explain all details of my works.

    Sincerely Yours
    Thanh Tung Nhat Chi Lan.

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