• Brunei’s archaeology does not get nearly enough attention.⠀
⠀
For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
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Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
⠀
Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
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Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
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Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
⠀
The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
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Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
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#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
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Link in bio / read here: https://bit.ly/4ePHSpL ⠀
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#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
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https://bit.ly/48PAeI5 ⠀
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#archaeology #southeastAsia #southeastasianarchaeology
  • The Ayala Museum’s Gold of Ancestors exhibition showcases over a thousand gold objects, many originating from Butuan and the Surigao Treasure and generally dated to the 10th–13th centuries CE. These pieces demonstrate the Philippines’ participation in extensive regional trade networks and the high level of craftsmanship achieved before Spanish colonisation.

#southeastasianarchaeology #philippines #ayalamuseum #surigao #butuan
  • A quick visit to the National Museum of the Philippines earlier this week, particularly to the National Museum of Anthropology. Here are my 5 highlights.

Have you been to the National Museum in Manila? What are your favourite pieces?

#manila #philippines #nationalmuseum #archaeology #southeastasianarchaeology
  • From Angkor wall repairs and Óc Eo museum plans to Preah Vihear restoration politics and Sulawesi cliff burials, this week’s newsletter rounds up Southeast Asian archaeology with context. Subscribe for the stories behind the headlines.

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  • 20 years ago I started Southeast Asian Archaeology with a few blog posts.⠀
It somehow turned into a weekly newsletter read around the world.⠀
Reflections, AMA, and what readers want next: ⠀
https://bit.ly/4cNZVKi⠀
  • New finds lead this week’s Southeast Asian Archaeology newsletter: possible Khmer temple remains in Mondulkiri and Korat, a prehistoric settlement in Lào Cai dating to around 2000–1500 BCE, and wooden stakes in Hoa Lư that may yet reshape how we think about the Trần-era landscape.⠀
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https://bit.ly/3QomnlM
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Angkor exhibition in Zurich

17 September 2007
in Cambodia
Tags: Angkor (kingdom)ceramicsexhibitionsHelen Ibbitson Jessup (person)Mahayana BuddhismmuseumsReitburg MuseumstonewareWibke Lobo (person)
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14 September 2007 (swissinfo) – Readers in Zurich might be interested in an ongoing exhibition on Angkor at the Reitburg Museum.

Rare treasures from Angkor come to Zurich

Masterpieces from Angkor in Cambodia, thought to be the world’s first-pre industrial city, are currently pulling in the crowds at the Rietberg museum in Zurich.

With its 140 examples of Khmer art from different periods, the exhibition -“Cambodia’s Divine Legacy” – offers fascinating insights into the ancient kingdoms of the country.

The director of the Rietberg museum, Albert Lutz, couldn’t hide his enthusiasm as he presented the works to the media.

“We have never had so many significant treasures of art history from one country,” he said.

It was largely thanks to German president Horst Köhler, who held discussions with King Norodom Sihamoni, that Cambodia’s national treasures were allowed out of the country.

The two curators of the exhibition, Wibke Lobo from Berlin and Helen Ibbitson Jessup from Washington, are among the world’s most knowledgeable specialists of Khmer art.

“Even if you know the masterpieces by heart, they come to life again at every exhibition”, the United States art historian said when seeing them in Zurich.

“This is one of the most beautiful presentations I have ever seen.”

Orange recesses bring out the contours of the Buddha statues inside them, large panelled walls were chosen for imposing heads and special lighting intensifies the illusion of movement of the four-armed sculptures.

Fitting setting
The Rietberg museum prides itself in providing a fitting setting to such timeless treasures.

The entrance to the exhibition presents a model of the Angkor Wat temple, which was probably built between 1113 and 1150.

“Since the Paris peace agreements in 1991, archaeologists from all-over the world have been working in Angkor” Lobo explained. ” New temples are being discovered all the time”.

According to museum director Lutz, recent archaeological findings show that Angkor could have well been the world’s first pre-industrial city. It is thought to have had up to one million inhabitants.

Beside the impressive model of the renowned temple, the first room contains the bust of a demon made in 1191.

With its squint eyes, the stoneware face comes from one of the monumental statues that lined the “Alley of the Giants” and were intended to ward off visitors.

The first room is also decorated with copies of low relief, which ornamented the galleries around the temple. Over 500 metres in length, these two-metre high panels show all kinds of scenes, such as fighting between gods and demons.

Lobo explained that the photographer Jaroslav Poncar made a “slit scan” of it, a single long negative lit up laterally, which allows you to see numerous figures almost better than in reality. The detail is so fine that it’s as though you’re in front of a painted fresco.

“Angkor smile”
Apart from many linga, phallic symbols of Shiva, the exhibition also shows the first anthropomorphic representations of Shiva, coming from north Cambodia. The shapes are very simple with a very characteristic torso and a meditative posture.

The entrance in the Angkorian period, from the ninth century shows a new wealth and iconography. The kings now identify themselves with gods and want to show it.

One of the most beautiful pieces of the exhibition, “Vishnu Anantashayin”, a face elegantly posed on a double arm, required an “intensive exchange of letters” before the National Museum of Phnom Penh gave permission for the work to leave the building, Lutz said.

With a height of about six metres, it is the biggest bronze masterpiece discovered to this day.

It was found in 1936 in an artificial lake, where it had been “resting” for centuries.

Another significant item in the exhibition is the portrait of King Jayavarman VII (1181 to about 1218), the biggest builder of Angkor, who through his meditative face expresses the two principles of Mahayana Buddhism – compassion and wisdom.

The celebrated “Angkor smile” may well remain engraved in visitors’ minds.

swissinfo, based on an article in French by Ariane Gigon Bormann

Related Books:
– Khmer Civilization and Angkor by D. L. Snellgrove
– Angkor and the Khmer Civilization (Ancient Peoples and Places) by M. D. Coe
– The Civilization of Angkor by C. Higham
– Arts of Southeast Asia (World of Art) by F. Kerlogue
– Art & Architecture of Cambodia (World of Art) by H. I. Jessup
– Apsarases at Angkor Wat, in Indian context by K. M. Srivastava

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