• This week in Southeast Asian Archaeology: Prambanan gets some renewed attention, Phimai Black pottery surfaces at Mun Bon Dam, and I’m taking a short break next week.⠀
⠀
The featured stories look at the new Indonesia–India conservation project at Prambanan, focusing on the temple complex’s ruined perwara shrines, and a striking Late Prehistoric find in northeast Thailand: a remarkably complete Phimai Black vessel discovered as water levels fell at Mun Bon Dam.⠀
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Temples, pottery, reservoirs, and a little scheduled rest. Back again on 27 July.⠀
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Read this week’s newsletter: [link in bio]⠀
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#SoutheastAsianArchaeology #Archaeology #Heritage #Prambanan #Thailand #Indonesia #Cambodia #Vietnam #CulturalHeritage #Substack
  • Gold rings, bronze drums, ancient burials, and better ethics in bioarchaeology — this week’s Southeast Asian Archaeology newsletter is a two-week catch-up edition.⠀
⠀
The lead story comes from Don Yai Thong in Phetchaburi, Thailand, where excavations have revealed gold ornaments, bronze drums, burials, beads, pottery and more. One newly reported gold signet ring bears Brahmi script, raising interesting questions about status, ritual and long-distance connections in the region.⠀
⠀
Also featured: a new paper on ethical collaboration when working with human remains in Southeast Asia — a timely reminder that care, respect, training, authorship and local authority are all part of good archaeological practice.⠀
⠀
Read the latest issue through the link in bio.
  • Cobbles, Caves and Committees 🪨⛰️📜⠀
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This week’s Southeast Asian Archaeology newsletter moves from UNESCO heritage diplomacy to synchrotron science in Malaysia’s Nenggiri Valley, and then back into deep time with Early Palaeolithic cobble tools from Cambodia’s Mekong terraces.⠀
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Cover image: Wat Phra Mahathat, Nakhon Si Thammarat — because temple towers do improve most things.⠀
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Read the latest issue at the link in bio.⠀
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#SoutheastAsianArchaeology #Archaeology #Heritage #Cambodia #Malaysia #UNESCO #WatPhraMahathat #NakhonSiThammarat #CulturalHeritage
  • This week in Southeast Asian Archaeology: broken pots, painted hands, and returning relics.⠀
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The main story is a new paper on Angkorian ceramics from Thala Borivat and Sambor, showing how Angkor’s eastern Mekong provinces were connected through roads, rivers, rapids and local choices — not one neat supply chain.⠀
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Also featured: Tham Pha Mue in Laos opens to visitors, a site I studied and helped document; Cambodia welcomes the return of three sculptures from the US; plus updates from Bujang Valley, Mỹ Sơn and Bagan.⠀
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Read this week’s issue: https://bit.ly/3QjsdVO ⠀
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#SoutheastAsianArchaeology #Angkor #Cambodia #Laos #RockArt #Archaeology #Heritage #Mekong
  • Boats, pots, and prehistoric know-how this week at Southeast Asian Archaeology.⠀
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In the new newsletter:⠀
🛶 outrigger boat motifs in Sulawesi rock art⠀
🏺 new perspectives on pottery in Timor-Leste⠀
👑 the restored Nguyen Dynasty throne⠀
🎟️ falling ticket sales at Angkor⠀
⚖️ a new book on archaeology and Philippine law⠀
⠀
#Archaeology #SoutheastAsia #Heritage #RockArt #TimorLeste #Indonesia
  • Brunei’s archaeology does not get nearly enough attention.⠀
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For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
⠀
Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
⠀
Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
⠀
Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
⠀
Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
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The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
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Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
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#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
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Link in bio / read here: https://bit.ly/4ePHSpL ⠀
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#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
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https://bit.ly/48PAeI5 ⠀
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#archaeology #southeastAsia #southeastasianarchaeology
Thursday, July 23, 2026
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The Huluga controversy continues

22 August 2007
in Philippines
Tags: Archaeological Studies Program (University of the Philippines)ceramicsHeritage Conservation Advocates (Philippines)Huluga (site)Kapisanan ng mga Arkeologist sa Pilipinas (KAPI)miningMisamis Oriental (province)National Museum of the Philippinesshells
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21 August 2007 (MindaNews) – Elson T. Elizaga of the Heritage Conservation Advocates writes his account of the events surrounding the destruction of the Huluga Open Site in Cagayan de Oro, Philippines, and HCA’s bone (pun intended) with the National Museum of the Philippines.

Trash
Elson T. Elizaga

One important lesson I got from a news reporting class in Silliman University came from Dr. Crispin Maslog. He said that if you want to study a man, you take the contents of his wastebasket.

This advice is popular in other sciences, such as forensics, zoology, and archaeology. Put “midden important in archaeology” in google.com and you’ll find numerous references. Even if you insert “not” in the phrase, the result will be the same. One website is socialstudiesforkids.com. It says, “It might sound a little silly, but archaeologists can find out a lot about people by looking through their trash.” In 2006, trash middens in Alaska have changed a popular belief about Inupiat Eskimos.

Trash is encyclopedia.

On August 5, 2003, an archaeologist couldn’t contain her excitement when she found shells, animal bones, and earthenware sherds at the bottom of Obsidian Hill in Huluga. “Oh, we’ve found a midden, a kitchen midden!” Dr. Erlinda Burton exclaimed. Her companions were the wife and daughter of Atty. Maning Ravanera and myself.


A midden is “a mound or deposit containing shells, animal bones, and other refuse that indicates the site of a human settlement.” It’s garbage, in layman’s terms.

From the opposite side of the hill came archaeologists Leee Anthony Neri and Clyde Jagoon. They were examining the damage on the Huluga Open Site because of the road project of former mayor Vicente Y. Emano. Neri saw me holding a piece of bone and quickly but quietly extended a plastic bag in front of me. I was surprised. I hesitated, but since he was from the National Museum, I gave the piece to him. It looked like deer antler.

That was a beautiful day.

Two things Burton did immediately: She wrote to the National Museum, asking for a permit to dig at the midden site. She explained that her archaeology students would help. So, the project would be at NO COST to the government.

Then she requested the lot owner Wilson Cabaluna to protect the same area.

Strangely, however, the National Museum didn’t reply for weeks, despite government service rule that letters should be responded in 15 days. (A letter would reach Burton three months later.) And Cabaluna refused to cooperate, digging a pit in the midden instead. Alarmed, I sent pictures of the midden and found fossils to National Museum lawyer Trixie Angeles. No response.

In October 2003, Burton presented Huluga at the 4th annual conference of the Kapisanan ng mga Arkeologists ng Pilipinas (KAPI). She showed pictures of the midden and found contents. No big deal. No questions asked. Burton also suggested that the centralized National Museum should assign deputies in the provinces, but director Cora Alvina said the National Museum wasn’t mandated to do this. (Ma’am, a law can revise it.)

In November 2003, Burton proceeded with her planned excavation without a National Museum permit. She and her students, however, dug only in the lot of Danilo Bacarro, after getting his approval. Meanwhile, to Burton’s dismay, Cabaluna continued digging nearby and she had no authority to stop him. Burton’s team found only earthenware sherds in Bacarro’s lot.

Fast forward.

Enter the Archaeological Studies Program (ASP) in November 2004, hired by Emano to determine, among other objectives, if Huluga was a settlement site. They dug on top of the heavily eroded Obsidian Hill.

Two weeks later, they held a press conference, where they announced that the Huluga Open Site — which includes the hill — is a temporary campsite, not a site where people had continuously lived for a long time. They didn’t mention the midden. (The midden would be identified later in the ASP report as simply one of two “Treasure Hunter Pits”.)

Months later, ASP published a report of the excavations. The report states NO midden in Huluga. ASP also ignored the fossils and artifacts found by the Heritage Conservation Advocates in 2003 — such as the whale harpoon, which has counterparts in Siquijor, Bohol, Cebu and Lomblen Island of Indonesia. Lomblen is 2000 KILOMETERS south of Huluga. The Huluga whale harpoon has a National Museum accession number.

ASP also didn’t discuss the Copper 8 Maravedis coin. The coin is minted between 1788 and 1808, more than a century after Spanish missionaries landed in Cagayan de Oro in 1622. Although found only in the surface, three children told me several other coins were retrieved from the same site.

Somebody must have been happy about these critical omissions of ASP. He must have been pleased also that ASP did not consult Burton nor made her part of the team — which is dumb, because snubbing a resident archaeologist invites suspicion that visiting archaeologist have a purpose other than science.

What happened to our esteemed scientists from the University of the Philippines?

I don’t know, but these are the facts. Neri was leader of the ASP team. Her mother worked in the City Hall under Emano. In 2003, he told me that a two-week excavation in Huluga would cost P80,000. Emano gave his ASP group P700,000 for the same duration. Cabaluna is a City Tourism Office employee.

In August 2007, a reporter of the Philippine Daily Inquirer found two pits in the midden, each about 20 feet deep. Her article elicited criticism from ASP because she quoted me as describing the ASP report “a mock report”.

Actually, my original phrase was worse: “not scientific”.

Today, ASP maintains that the Huluga Open Site is a campsite — even though it’s still an archaeological site anyway. And they still score Burton for excavating “without a permit”. Meanwhile, without help from the National Museum, the midden in Cabaluna’s lot has turned into a black hole.

Such finesse truly impresses. In contrast, Emano’s destruction was quite crude.

Leee, you’re in the government. Why don’t you stop whining and call for a Senate investigation? Call everyone involved — including Burton, her students, and myself. Don’t worry. We can handle that.

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