• Can inscriptions help reconstruct how a kingdom expanded across a landscape?

King Citrasena (Chitrasen, later known as Mahendravarman) ruled Chenla in the late 6th to early 7th centuries, during a period when Chenla’s influence was extending across parts of what are now Cambodia, Laos and northeastern Thailand. His reign is known partly through inscriptions recording religious foundations, royal achievements and other acts of authority. 

Pailoplee and Khatshima map 21 inscriptions from at least 19 locations associated with Citrasena, and asked if people were moving between these places, which routes would they have taken? To explore this, they use Least Cost Path (LCP) modelling in a GIS. LCP calculates routes that minimise the “cost” of movement across terrain.

In archaeology, this can help identify plausible corridors shaped by features such as slopes, river valleys and mountain barriers. These models show how movement could have been structured by the landscape under the assumptions of the model.

Across several scenarios, the reconstructed paths repeatedly concentrate around major river systems—especially the Mun River—and particular passes through the Phnom Dong Rek (Dangrek) mountain range. The authors also compare the modelled network with archaeological sites attributed to Citrasena’s period, many of which fall along these reconstructed corridors.

Where river navigation would have been difficult (such as the Khone Phapheng Falls), the authors propose that Citrasena’s forces may instead have moved overland along riverbanks, using waterways as natural guides through the landscape.

The placement of several inscriptions near river confluences also suggests that these locations may have been important for controlling movement, communication and exchange, not simply access to water.

Reference
Pailoplee, S. & Khatshima, K. 2026. “The role of King Chitrasen (Mahendravarman) in the expansion of the Chenla Kingdom: A study of inscriptions and historical geography.” Social Sciences & Humanities Open 14, 103503.
10.1016/j.ssaho.2026.103503

#SoutheastAsianArchaeology #Cambodia #Thailand #Laos #Chenla
  • Sometimes the biggest archaeological questions depend on evidence we cannot see during excavation.

Microarchaeology investigates archaeological deposits at microscopic and microstratigraphic scales. In Southeast Asia, this can be especially valuable because monsoonal wetness, tropical weathering, intensive land use and complex depositional histories can affect how archaeological evidence survives. 

Researchers can examine the surrounding sediment for traces of past activity and later disturbance. Methods discussed in this new paper include sediment micromorphology, laboratory micro-excavation, high-resolution imaging, FTIR microscopy and SEM-EDS. Depending on the context, microscopic evidence can help identify burning, trampling, plant processing, sediment movement and environmental change. 

The importance of that context is illustrated by work in northern Laos. At Tam Ngu Hao 2, microstratigraphy was used alongside lithological observations and dating to establish the stratigraphic context of Denisovan fossil evidence. At Tam Pà Ling, it has shown potential for investigating environmental seasonality and possible patterns of early modern human presence. These methods help archaeologists understand what happened to a deposit before drawing conclusions from what it contains.
 
The paper also introduces the Australian Microarchaeology and Palaeosciences Facility (AusMAP) and argues for greater collaboration, training and locally based microarchaeological expertise across Southeast Asia. 

Reference:
Hernandez et al. 2026. Scaling down to look further back: Southeast Asia, deep-time science and microarchaeology. SPAFA Journal 10.
10.26721/spafajournal.651369a4y8 

#SoutheastAsianArchaeology #Archaeology #Microarchaeology #Geoarchaeology #ArchaeologicalScience
  • This week on Southeast Asian Archaeology: claims, contexts and careful reading.⠀
⠀
With Malaysia’s National Day, Vietnam’s National Day, Timor-Leste’s Popular Consultation Day, and International Literacy Day all close together, I’m thinking about literacy not just as reading words, but reading evidence: museum labels, old spellings, dates, maps, artefacts, archives, and the occasional viral post with a raised eyebrow.⠀
⠀
The catalyst this week is the recent controversy over historical claims in Malaysia, alongside a timely RSIS piece on how historians, archaeologists, archivists, librarians and curators can help push back against disinformation. Not by attacking people, but by helping everyone ask better questions of the past.⠀
⠀
Also in this week’s issue: Penang’s historical Malay spellings, Cambodia’s new artefact database grant, Singapore’s revised History Gallery, UNESCO’s maritime museum project, new research on Sundadonty, Roti Island, Chenla inscriptions, ancient Myanmar, and more.⠀
⠀
Link in bio.⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #InformationLiteracy
  • How old are the rock paintings of Mainland Southeast Asia? 🎨🪨

A new study from Mangguan in Yunnan, southwestern China, provides another important piece of the puzzle.

Using uranium-thorium dating, researchers analysed tiny calcite deposits that had formed over the paintings. Because the calcite must be younger than the pigment underneath, the dates provide a minimum age for the art. One deposit covering a human figure shows that the painting was already there at least 4,220 years ago.

Mangguan is particularly interesting because it lies only about 15 km from the better-known Cangyuan rock art complex. The two have stylistic similarities and overlapping dates, suggesting they formed part of a broader regional rock art tradition, a comparison can be taken farther south.

The rock paintings at Pha Taem in Luang Prabang, Laos, have previously been compared with Cangyuan, raising intriguing questions about relationships between the rock art traditions of southwestern China and Mainland Southeast Asia.

Most rock art in Mainland Southeast Asia remains poorly dated, so dates like those from Mangguan give us increasingly useful chronological anchors for thinking about these connections.

References:
Wu, Y. et al. 2026. U-Th dating of rock paintings in southwestern China: minimum age of ~4.2 ka BP at the Mangguan site. Journal of Archaeological Science: Reports 74, 105987. DOI: 10.1016/j.jasrep.2026.105987.

Bo, X. 2020. On the relationship between the Cangyuan rock art in Yunnan, China, and the Pha Taem rock art in Laos. Rock Art Research 37(2).

Tan, N.H. 2018. The Cliff Paintings of Pha Taem, Luang Prabang, Lao PDR. Rock Art Research 35(1).

#RockArt #SoutheastAsianArchaeology #Yunnan #China
  • Extraordinary claims about the past can be exciting. But how do we tell an exciting new hypothesis from pseudoarchaeology?

Recent controversy in Malaysia over claims that ancient Malays taught the Romans shipbuilding provides a useful case study. Rather than piling on the person behind the claims, I think there is a more useful question to ask: how would we actually test an idea like this?

Archaeology gives us some simple tools.

Do the dates work? What is the primary evidence? Does the evidence actually demonstrate the connection being claimed? Are there better explanations? And perhaps most importantly: what evidence would make us reject the hypothesis?

Ancient Southeast Asians really were sophisticated seafarers. Srivijaya really was one of Asia’s great maritime powers. Sungai Batu really does preserve remarkable evidence for early iron production.

None of those achievements needs embellishment to make Southeast Asian archaeology extraordinary.

Swipe through for five questions you can use the next time you encounter an astonishing claim about the ancient past.

🚩 Remember: possibility is not evidence, similarity does not necessarily mean transmission, and extraordinary claims still have to survive ordinary archaeological scrutiny.

Read more about the archaeology behind these claims in this week’s Southeast Asian Archaeology Newsletter.

#SoutheastAsianArchaeology #Pseudoarchaeology #Malaysia #MaritimeArchaeology #MediaLiteracy
  • A 4,000-year-old painted stone from Wetar Island may change how we understand the Austronesian story.⠀
⠀
Archaeologists excavating Huknaur 1 in Southeast Indonesia found a painted plaque with a red sun-ray motif linked to the Austronesian Painting Tradition — a wider visual tradition known from eastern Indonesia and nearby islands.⠀
⠀
What makes this find so important is that the plaque appears to be older than the first pottery at the site. That means a shared symbolic tradition may have been present before the full Neolithic package usually associated with Austronesian expansion. This discovery suggests that ideas, symbols, and identity may have travelled ahead of pottery.⠀
⠀
It is a reminder that the spread of people goes beyond tools, crops, or ceramics, and may also have been about belief, belonging, and a shared visual language carried across the sea.⠀
⠀
Swipe through to see why this small object has such big implications.⠀
⠀
Reference:⠀
O’Connor, S., Kealy, S., Kaharudin, H.A.F., et al. (2026). 4000-year-old painted plaque from Southeast Indonesia reveals Austronesian Painting Tradition preceded Neolithic pottery. PNAS 123(34): e2611580123.⠀
⠀
#SoutheastAsianArchaeology #RockArt #Austronesian #Indonesia #Wetar #SoutheastAsia #IslandSoutheastAsia #AustronesianPaintingTradition
  • Plaques, Ponds and Provenance⠀
⠀
This week’s newsletter begins with a 4,000-year-old painted plaque from Wetar Island — a small object with a big story.⠀
⠀
The plaque carries a red sun-like motif linked to the Austronesian Painting Tradition, and it appears before pottery at the site. That suggests visual symbols and shared ideas may have moved through maritime Southeast Asia before some of the usual archaeological markers we associate with Austronesian expansion.⠀
⠀
Also this week: archaeology beneath Angkor’s Sras Srang, suspected Ban Chiang artefacts offered for return from Switzerland, and more heritage news from across the region.⠀
⠀
Link in bio.
  • How do you make a 3-metre stone stand upright for centuries?

At Hintang in northern Laos, archaeologists are beginning to answer that question.

In 2025, a Lao-Australian team excavated Site 7A — the first excavation at a Hintang standing-stone site in around 90 years. Beneath the surface, they found that the stones had been set deeply into pits, with smaller rocks packed around their bases to stabilise them. Roughly one-third of each standing stone was buried underground.

One big question remains, though — how old are the Hintang stones?

Samples were collected for dating, but those results are still being analysed. So, for now, we understand a little more about how these monuments were built.

📖 Shewan, L., O’Reilly, D., Armstrong, B. & Butphachit, A. (2026). “Surveys of Hintang standing stone sites and excavations at Site 7A, Houaphanh, Lao PDR.” Antiquity.
doi: 10.15184/aqy.2026.10408

#Archaeology #SoutheastAsianArchaeology #Laos #Megaliths #Hintang #AncientTechnology #ArchaeologicalResearch #Heritage #NewResearch
  • Angkor’s water system is famous for its scale: enormous reservoirs, long canals, and monumental engineering.⠀
⠀
New research by archaeologist Sarah Klassen highlights how Angkor’s agricultural system also depended on more than 1,000 local temple communities spread across the Greater Angkor Region. These communities helped organise labour, manage local water systems, and coordinate rice production - and suggests that Angkor’s success was built through a combination of top-down and bottom-up management.⠀
⠀
The state created the large hydraulic framework. Local communities adapted to it, expanded around it, and helped make the wider agricultural landscape function.⠀
⠀
Over time, however, this balance changed. Land and resources became increasingly concentrated, the system became more centralised, and some of the flexibility that had helped Angkor cope with earlier environmental stress may have been lost.⠀
⠀
Beyond its temples and kings, Angkor
  • New Evidence from the Southeast Asian Borderlands⠀
⠀
This week in Southeast Asian Archaeology: new dates, new methods, and some wonderfully untidy timelines.⠀
⠀
🪨 Uranium-thorium dating pushes the Mangguan rock paintings in Yunnan back to at least 4,220 years ago⠀
 🥁 AI-assisted restoration takes on damaged imagery on Guangxi bronze drums⠀
 🌾 New work at Angkor asks how infrastructure, local communities and water management shaped resilience⠀
 🗿 Lao-Australian fieldwork maps and excavates the enigmatic Hintang standing stones⠀
⠀
Plus archaeology and heritage news from across Southeast Asia, new research, opportunities, and more.⠀
⠀
I’ve also started experimenting with short visual explainers of new archaeology papers here on Instagram — so follow along if you like your archaeology with fewer footnotes and more pixels.⠀
⠀
Read the latest SEAArch newsletter via the link in bio.⠀
⠀
#Archaeology #SoutheastAsianArchaeology #SoutheastAsia #RockArt #Angkor #Laos #Yunnan #Heritage #ArchaeologicalResearch #DigitalHeritage
Sunday, September 6, 2026
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The Huluga controversy continues

22 August 2007
in Philippines
Tags: Archaeological Studies Program (University of the Philippines)ceramicsHeritage Conservation Advocates (Philippines)Huluga (site)Kapisanan ng mga Arkeologist sa Pilipinas (KAPI)miningMisamis Oriental (province)National Museum of the Philippinesshells
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21 August 2007 (MindaNews) – Elson T. Elizaga of the Heritage Conservation Advocates writes his account of the events surrounding the destruction of the Huluga Open Site in Cagayan de Oro, Philippines, and HCA’s bone (pun intended) with the National Museum of the Philippines.

Trash
Elson T. Elizaga

One important lesson I got from a news reporting class in Silliman University came from Dr. Crispin Maslog. He said that if you want to study a man, you take the contents of his wastebasket.

This advice is popular in other sciences, such as forensics, zoology, and archaeology. Put “midden important in archaeology” in google.com and you’ll find numerous references. Even if you insert “not” in the phrase, the result will be the same. One website is socialstudiesforkids.com. It says, “It might sound a little silly, but archaeologists can find out a lot about people by looking through their trash.” In 2006, trash middens in Alaska have changed a popular belief about Inupiat Eskimos.

Trash is encyclopedia.

On August 5, 2003, an archaeologist couldn’t contain her excitement when she found shells, animal bones, and earthenware sherds at the bottom of Obsidian Hill in Huluga. “Oh, we’ve found a midden, a kitchen midden!” Dr. Erlinda Burton exclaimed. Her companions were the wife and daughter of Atty. Maning Ravanera and myself.


A midden is “a mound or deposit containing shells, animal bones, and other refuse that indicates the site of a human settlement.” It’s garbage, in layman’s terms.

From the opposite side of the hill came archaeologists Leee Anthony Neri and Clyde Jagoon. They were examining the damage on the Huluga Open Site because of the road project of former mayor Vicente Y. Emano. Neri saw me holding a piece of bone and quickly but quietly extended a plastic bag in front of me. I was surprised. I hesitated, but since he was from the National Museum, I gave the piece to him. It looked like deer antler.

That was a beautiful day.

Two things Burton did immediately: She wrote to the National Museum, asking for a permit to dig at the midden site. She explained that her archaeology students would help. So, the project would be at NO COST to the government.

Then she requested the lot owner Wilson Cabaluna to protect the same area.

Strangely, however, the National Museum didn’t reply for weeks, despite government service rule that letters should be responded in 15 days. (A letter would reach Burton three months later.) And Cabaluna refused to cooperate, digging a pit in the midden instead. Alarmed, I sent pictures of the midden and found fossils to National Museum lawyer Trixie Angeles. No response.

In October 2003, Burton presented Huluga at the 4th annual conference of the Kapisanan ng mga Arkeologists ng Pilipinas (KAPI). She showed pictures of the midden and found contents. No big deal. No questions asked. Burton also suggested that the centralized National Museum should assign deputies in the provinces, but director Cora Alvina said the National Museum wasn’t mandated to do this. (Ma’am, a law can revise it.)

In November 2003, Burton proceeded with her planned excavation without a National Museum permit. She and her students, however, dug only in the lot of Danilo Bacarro, after getting his approval. Meanwhile, to Burton’s dismay, Cabaluna continued digging nearby and she had no authority to stop him. Burton’s team found only earthenware sherds in Bacarro’s lot.

Fast forward.

Enter the Archaeological Studies Program (ASP) in November 2004, hired by Emano to determine, among other objectives, if Huluga was a settlement site. They dug on top of the heavily eroded Obsidian Hill.

Two weeks later, they held a press conference, where they announced that the Huluga Open Site — which includes the hill — is a temporary campsite, not a site where people had continuously lived for a long time. They didn’t mention the midden. (The midden would be identified later in the ASP report as simply one of two “Treasure Hunter Pits”.)

Months later, ASP published a report of the excavations. The report states NO midden in Huluga. ASP also ignored the fossils and artifacts found by the Heritage Conservation Advocates in 2003 — such as the whale harpoon, which has counterparts in Siquijor, Bohol, Cebu and Lomblen Island of Indonesia. Lomblen is 2000 KILOMETERS south of Huluga. The Huluga whale harpoon has a National Museum accession number.

ASP also didn’t discuss the Copper 8 Maravedis coin. The coin is minted between 1788 and 1808, more than a century after Spanish missionaries landed in Cagayan de Oro in 1622. Although found only in the surface, three children told me several other coins were retrieved from the same site.

Somebody must have been happy about these critical omissions of ASP. He must have been pleased also that ASP did not consult Burton nor made her part of the team — which is dumb, because snubbing a resident archaeologist invites suspicion that visiting archaeologist have a purpose other than science.

What happened to our esteemed scientists from the University of the Philippines?

I don’t know, but these are the facts. Neri was leader of the ASP team. Her mother worked in the City Hall under Emano. In 2003, he told me that a two-week excavation in Huluga would cost P80,000. Emano gave his ASP group P700,000 for the same duration. Cabaluna is a City Tourism Office employee.

In August 2007, a reporter of the Philippine Daily Inquirer found two pits in the midden, each about 20 feet deep. Her article elicited criticism from ASP because she quoted me as describing the ASP report “a mock report”.

Actually, my original phrase was worse: “not scientific”.

Today, ASP maintains that the Huluga Open Site is a campsite — even though it’s still an archaeological site anyway. And they still score Burton for excavating “without a permit”. Meanwhile, without help from the National Museum, the midden in Cabaluna’s lot has turned into a black hole.

Such finesse truly impresses. In contrast, Emano’s destruction was quite crude.

Leee, you’re in the government. Why don’t you stop whining and call for a Senate investigation? Call everyone involved — including Burton, her students, and myself. Don’t worry. We can handle that.

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