• Brunei’s archaeology does not get nearly enough attention.⠀
⠀
For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
⠀
Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
⠀
Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
⠀
Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
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Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
⠀
The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
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Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
⠀
Link in bio / read here: https://bit.ly/4ePHSpL ⠀
⠀
#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
⠀
https://bit.ly/48PAeI5 ⠀
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#archaeology #southeastAsia #southeastasianarchaeology
  • The Ayala Museum’s Gold of Ancestors exhibition showcases over a thousand gold objects, many originating from Butuan and the Surigao Treasure and generally dated to the 10th–13th centuries CE. These pieces demonstrate the Philippines’ participation in extensive regional trade networks and the high level of craftsmanship achieved before Spanish colonisation.

#southeastasianarchaeology #philippines #ayalamuseum #surigao #butuan
  • A quick visit to the National Museum of the Philippines earlier this week, particularly to the National Museum of Anthropology. Here are my 5 highlights.

Have you been to the National Museum in Manila? What are your favourite pieces?

#manila #philippines #nationalmuseum #archaeology #southeastasianarchaeology
  • From Angkor wall repairs and Óc Eo museum plans to Preah Vihear restoration politics and Sulawesi cliff burials, this week’s newsletter rounds up Southeast Asian archaeology with context. Subscribe for the stories behind the headlines.

https://bit.ly/4w8870M
  • 20 years ago I started Southeast Asian Archaeology with a few blog posts.⠀
It somehow turned into a weekly newsletter read around the world.⠀
Reflections, AMA, and what readers want next: ⠀
https://bit.ly/4cNZVKi⠀
  • New finds lead this week’s Southeast Asian Archaeology newsletter: possible Khmer temple remains in Mondulkiri and Korat, a prehistoric settlement in Lào Cai dating to around 2000–1500 BCE, and wooden stakes in Hoa Lư that may yet reshape how we think about the Trần-era landscape.⠀
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https://bit.ly/3QomnlM
Friday, June 5, 2026
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[Paper] Negritos in Taiwan and the wider prehistory of Southeast Asia: new discovery from the Xiaoma Caves

6 October 2022
in Peripheral Southeast Asia
Tags: Austronesian (peoples)BonesLuzon (island)negritosresearch papersTaiwan
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Source: Hung et al. 2022

Source: Hung et al. 2022

via World Archaeology, 04 October 2022: A paper by Hung et al. reveals the presence of pre-Austronesian populations in Taiwan, who seem to be closely related with the Negritos of Luzon. Paper is Open Access.

Taiwan is known as the homeland of the Austronesian-speaking groups, yet other populations already had lived here since the Pleistocene. Conventional notions have postulated that the Palaeolithic hunter-gatherers were replaced or absorbed into the Neolithic Austronesian farming communities. Yet, some evidence has indicated that sparse numbers of non-Austronesian individuals continued to live in the remote mountains as late as the 1800s. The cranial morphometric study of human skeletal remains unearthed from the Xiaoma Caves in eastern Taiwan, for the first time, validates the prior existence of small stature hunter-gatherers 6000 years ago in the preceramic phase. This female individual shared remarkable cranial affinities and small stature characteristics with the Indigenous Southeast Asians, particularly the Negritos in northern Luzon. This study solves the several-hundred-years-old mysteries of ‘little black people’ legends in Formosan Austronesian tribes and brings insights into the broader prehistory of Southeast Asia.

Source: Full article: Negritos in Taiwan and the wider prehistory of Southeast Asia: new discovery from the Xiaoma Caves

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Comments 1

  1. Saito Takashi says:
    4 years ago

    Matsumura’s dual layer model is obsolete and not support by ‘many genetic studies’ as claimed within the paper. The general consensus is that the ancestors of East Asians, Australasians (Australo-Melanesians) and Indigenous South Asians, trifuricated from a common East-Eurasian meta-population source, using the southern route. East Asians originated in Southeast Asia and Southern China and spreaded northwards, not the other way. The Negrito populations do not even form a coherent genetic grouping, but are differentiated between Malay Negritos (Semang; closer related to East Asians, per Yang 2022 the Ancient Hoabinhians are on the East Asian lineage, although basal) and Philippines Negritos (closer related to Australo-Papuans, and on the Australasian lineage). Matusmura pushes his solely on craniometrics based and outdated dual layer model, despite genetic data confirmed the single southern route dispersal for the peopling of Asia and the Pacific region. We have seen that in 2017, 2019 and now again in 2022. It is neither accepted nor discussed as valid hypothese for the peopling of Asia anymore, and I suggest co-authors to spend their time in useful research, abd not 19th century thinking. It is well known that craniometrics do not necessarily correspond to genetics abd that adaptive selection for East Asians can be traced back 35,000 years ago to southern and Central China, while Siberia was than still populated by Ancient North Eurasians and Ancient North Siberians, European related populations. The northern Asian region turned genetically East Asian only with the expansion of Paleo-Siberians and Neo-Siberians about 12,000 years ago, which migrated northwards. Therefore the model by Matusmura does not only contradict the genetic data, but also other aspects of the peopling of Eurasia. Please take these points into account.

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