• Brunei’s archaeology does not get nearly enough attention.⠀
⠀
For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
⠀
Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
⠀
Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
⠀
Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
⠀
Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
⠀
The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
⠀
Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
⠀
Link in bio / read here: https://bit.ly/4ePHSpL ⠀
⠀
#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
⠀
https://bit.ly/48PAeI5 ⠀
⠀
#archaeology #southeastAsia #southeastasianarchaeology
  • The Ayala Museum’s Gold of Ancestors exhibition showcases over a thousand gold objects, many originating from Butuan and the Surigao Treasure and generally dated to the 10th–13th centuries CE. These pieces demonstrate the Philippines’ participation in extensive regional trade networks and the high level of craftsmanship achieved before Spanish colonisation.

#southeastasianarchaeology #philippines #ayalamuseum #surigao #butuan
  • A quick visit to the National Museum of the Philippines earlier this week, particularly to the National Museum of Anthropology. Here are my 5 highlights.

Have you been to the National Museum in Manila? What are your favourite pieces?

#manila #philippines #nationalmuseum #archaeology #southeastasianarchaeology
  • From Angkor wall repairs and Óc Eo museum plans to Preah Vihear restoration politics and Sulawesi cliff burials, this week’s newsletter rounds up Southeast Asian archaeology with context. Subscribe for the stories behind the headlines.

https://bit.ly/4w8870M
  • 20 years ago I started Southeast Asian Archaeology with a few blog posts.⠀
It somehow turned into a weekly newsletter read around the world.⠀
Reflections, AMA, and what readers want next: ⠀
https://bit.ly/4cNZVKi⠀
  • New finds lead this week’s Southeast Asian Archaeology newsletter: possible Khmer temple remains in Mondulkiri and Korat, a prehistoric settlement in Lào Cai dating to around 2000–1500 BCE, and wooden stakes in Hoa Lư that may yet reshape how we think about the Trần-era landscape.⠀
⠀
https://bit.ly/3QomnlM
Friday, June 5, 2026
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[Paper] Dharmakīrti of Kedah: His Life, Work and Troubled Times

9 July 2021
in Malaysia
Tags: BuddhismBujang ValleyIain Sinclair (person)Kedah (state)research papersTibet
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Dharmakīrti of Kedah

Dharmakīrti of Kedah

via ISEAS: A new working paper by Iain Sinclair on Dharmakīrti, an 11th-century Buddhist monk linked to the Bujang Valley kingdom.

One of the most influential figures of precolonial Southeast Asia was the monk known as Dharmakīrti of the Golden Isles. In the early 11th century ce, the famous Atiśa, “Dīpaṃkara” (986–1054), sailed across the Bay of Bengal to study with him. Today this Dharmakīrti is remembered as the forefather of a religious tradition that was brought to Tibet by his illustrious student. However, few attempts have been made to locate his life and work in his nominal homeland. Little is known about what he taught, his exact whereabouts, or why Atiśa searched for him across the seas. This paper looks into and beyond Tibetan hagiography to examine potential traces of the Golden Isles Dharmakīrti in the Malay Peninsula, South India and China, as well as in the vast literature of late Buddhism. Accordingly, the authorship of 10th- and 11th-century works attributed to figures called Dharmakīrti will be investigated here, including the Āryācalasādhana, Vajrasūcī and Rūpāvatāra. Secondary studies routinely state that the Golden Isles Dharmakīrti lived in Sumatra, but the only part of the region that is definitely linked to him is Lembah Bujang in Kedah. It has already been established that a king of Kedah, Cūḍāmaṇivarman (fl. 1003–05), sponsored the major work of the Golden Isles Dharmakīrti, the Durbodhālokā. Here it will be shown that Kedah’s location is also consistent with the itinerary of Atiśa’s hazardous ocean voyage, and with information in an illuminated manuscript created in 1015 with unusual knowledge of the region. Tradition states that South Asian students were drawn to the Dharmakīrti of the Golden Isles by his reputation; however, they clearly also sought to travel to the Golden Isles at a time when Buddhism on the subcontinent was starting to be engulfed in chaos.

Source: Dharmakīrti of Kedah: His Life, Work and Troubled Times

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