• Brunei’s archaeology does not get nearly enough attention.⠀
⠀
For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
⠀
Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
⠀
Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
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Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
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Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
⠀
The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
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Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
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#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
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Link in bio / read here: https://bit.ly/4ePHSpL ⠀
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#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
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https://bit.ly/48PAeI5 ⠀
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#archaeology #southeastAsia #southeastasianarchaeology
  • The Ayala Museum’s Gold of Ancestors exhibition showcases over a thousand gold objects, many originating from Butuan and the Surigao Treasure and generally dated to the 10th–13th centuries CE. These pieces demonstrate the Philippines’ participation in extensive regional trade networks and the high level of craftsmanship achieved before Spanish colonisation.

#southeastasianarchaeology #philippines #ayalamuseum #surigao #butuan
  • A quick visit to the National Museum of the Philippines earlier this week, particularly to the National Museum of Anthropology. Here are my 5 highlights.

Have you been to the National Museum in Manila? What are your favourite pieces?

#manila #philippines #nationalmuseum #archaeology #southeastasianarchaeology
  • From Angkor wall repairs and Óc Eo museum plans to Preah Vihear restoration politics and Sulawesi cliff burials, this week’s newsletter rounds up Southeast Asian archaeology with context. Subscribe for the stories behind the headlines.

https://bit.ly/4w8870M
  • 20 years ago I started Southeast Asian Archaeology with a few blog posts.⠀
It somehow turned into a weekly newsletter read around the world.⠀
Reflections, AMA, and what readers want next: ⠀
https://bit.ly/4cNZVKi⠀
  • New finds lead this week’s Southeast Asian Archaeology newsletter: possible Khmer temple remains in Mondulkiri and Korat, a prehistoric settlement in Lào Cai dating to around 2000–1500 BCE, and wooden stakes in Hoa Lư that may yet reshape how we think about the Trần-era landscape.⠀
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https://bit.ly/3QomnlM
Friday, June 5, 2026
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Vietnamese village continues ancient ceramics tradition

29 May 2007
in Vietnam
Tags: Bac Ninh (province)ceramicsearthenwarekilnLe Dynasty (kingdom)Mac (dynasty)Phu Lang pottery villagesymposium
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Vietnamese village continues ancient ceramics tradition

27 May 2007 (Viet Nam News) – This might be of interest to enthnoarchaeologists studying Vietnamese ceramics: a feature on the village of Phu Lang, one of the last few pottery villages which have been producing ceramics since the 15th century.

Phu Lang stays true to its traditional way of life

There isn’t much room for pottery in the fast-paced modern world but for the residents of Phu Lang ceramic village, their products are proving not only popular but highly lucrative.

Phu Lang is a must-see for tourists in the region, not least because of its natural surroundings. The village sits at the foot of the majestic Son Mountain on the banks of the Cau River, only 18km northeast of Bac Ninh Town along Highway 18.

…

Phu Lang is the last survivor of an old pottery village triangle. Although Bat Trang still produces ceramics, the village has been sucked into the suburbs of Ha Noi as a commune of Gia Lam. The third village, Tho Ha, in Bac Giang Province, has also bent under the pressures of development and industrialisation.

But it wasn’t simply through choice that Phu Lang was able to stay true to tradition as location again played a role in providing residents with easy access to the fundamental raw materials of their trade; water, firewood and clay. Of course, Phu Langpottery is defined by the brown colour and specific texture of the raw clay found in the region. But the villagers have a few extra techniques up their sleeves to differentiate their produce from others in the area.

Pots are baked in kilns at initial temperatures of 600 degrees centigrade rising gradually to around 1,200oC. Once the clay has cooled, potters add their trademark coat of thick eelskin enamel that gives the brown clay an original yellow tint.

Constant production over the centuries has meant that some of the products the village produce are literally museam pieces. Foremost in this case are the vilage’s traditional incense burners used and favoured in the Le (1428-1788) and Mac (1527-1677) dynasties. Examples of these are on display at the Vietnamese Museum of History. It is significant that such a symbol of ancient tradition and culture should survive the aggressive competitiveness of the modern world. And when talking to the locals it seems the secret to success lies not only in artistic talent but also astute business skills.

Read the rest about Phu Lang pottery village and Vietnamese ceramic traditions.

For books about Vietnamese ceramics and ceramic traditions, you might like to read:
– Earthenware in Southeast Asia: Proceedings of the Singapore Symposium on Premodern Southeast Asian Earthenwares by J. Miksic
– The Ceramics of Southeast Asia : Their Dating and Identification by R. M. Brown
– Vietnamese Ceramics: A Separate Tradition by J. Stevensen, J. Guy and L. A. Cort

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