• This week on Southeast Asian Archaeology: rare bronze Mahoratuek drums surface in Thailand, gold-glazed terracotta helps redraw Vietnam’s Ho Citadel, and Aceh War “loot” gets a long-overdue digital reckoning.⠀
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https://bit.ly/46lX88H
  • Circuits, Ceramics, and Colonial Archives is out now 🏛️🌊📜 CNY/Tết (Year of the Horse) greetings + this week’s theme: heritage in a hurry—Angkor’s “high risk” Baksei Chamkrong, Sibonga church repairs post-Odette, and Indonesia’s 152-site revitalisation push. Read: https://bit.ly/3Mswq7G
  • Heritage isn’t just awe—it’s upkeep. This week: a historic building floor collapse at Siak Palace, Beng Mealea’s walkway repairs, Ponagar Tower’s arts show paused over losses.⠀
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https://bit.ly/4chkwIb⠀
  • Biases, Bones & Burāq — this week’s Southeast Asian Archaeology newsletter is all about how small corrections can change big histories.⠀
⠀
We’ve got four fresh research reads:⠀
 🐟 Neolithic expansion that looks a lot more “rice and fish” once recovery bias is taken seriously⠀
 📜 An illuminated Qur’an section from Java on dluwang (treebark paper), with clues that push it earlier than you might expect⠀
 🐀 Timor-Leste’s giant/large murids, measured in detail to track changing ecologies (and a late crash)⠀
 ⚱️ Ban Non Wat grave size and offerings, mapping a sharp spike—and then easing—of social distinction⠀
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And for a screen break: a small mention of PBS’s Angkor: Hidden Jungle Empire.⠀
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Read the full roundup here: https://bit.ly/45Gh2uN ⠀
 #Archaeology #SoutheastAsia #Heritage #Anthropology #Museums #History
  • This week in Southeast Asian Archaeology: Sulawesi just delivered a headline-grabbing ~67,800-year-old hand-stencil date, Huế’s Imperial Citadel restoration has revealed a trilingual astronomical mural, and Malaysia’s new Guar Kepah Archaeological Gallery opens with the “Penang Woman” at centre stage. Deep time, dynastic science, and fresh public heritage spaces—come catch up on the week’s stories.⠀
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https://bit.ly/3NG7WIg
  • New week, new reads: a “Southwestern Silk Road” model for amber into Han China, the biggest Austroasiatic genomic dataset yet (with Dvaravati/Angkor-era signals), plus rock art methods and fresh motifs from Malaysia and Laos. Molecules, motifs, and migration stories — all in one roundup.

Amber, Ancestry and Arty hands https://bit.ly/3LAK20c
  • New year, new (very full) newsletter From Java Man coming home to Jakarta to Khmer sculptures heading back to Cambodia and a bleak month on the Thai–Cambodian border, catch up on a whole month of Southeast Asian archaeology: https://bit.ly/4syuWJh
  • This week’s Southeast Asian Archaeology newsletter is all about the invisible infrastructure of knowledge — the stuff behind the sites. We look at Cambodia’s push to access the late Emma Bunker’s notebooks as a potential roadmap to looted Khmer art, a Thanh Hóa village communal house where 47 imperial edicts were quietly stashed in bamboo tubes for centuries, and Jingdezhen’s “ceramic gene bank” in China, where millions of sherds and glaze recipes are treated like DNA for porcelain. From roof beams to databases, it’s a reminder that archives, records and lab data shape what we think we know about the past just as much as temples and shipwrecks do. Plus the usual mix of regional news, grants, jobs and heritage politics — link in bio/newsletter below.

https://bit.ly/3XIeV5h
  • Genomes point to a 60,000-year “long chronology” for the first settlers of Sahul, while new DNA links China’s hanging coffins to the modern Bo people. #southeastasianarchaeology
 
Read here: https://bit.ly/4a64D6z
  • Southeast Asia’s past is on tour this week — from Bangkok’s royal treasures in Beijing’s Palace Museum to Cham sculptures in Đà Nẵng, Khmer–Chinese exchanges in Phnom Penh, and 14th-century Temasek sherds greeting commuters in a Singapore MRT station. 

In the latest Southeast Asian Archaeology newsletter, a look at how exhibitions are carrying the region’s history into train platforms, diplomatic halls and hands-on museum workshops, plus what this means for soft power, heritage policy and public archaeology. US readers will also spot a small Thanksgiving note of gratitude to the people and institutions who keep these stories alive.

Read the full issue and subscribe here: https://bit.ly/4oeZz2S 

#SoutheastAsia #Archaeology #Museums #Heritage #Thailand #Cambodia #Vietnam #Singapore #Beijing #PalaceMuseum
Saturday, March 7, 2026
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Vietnamese village continues ancient ceramics tradition

29 May 2007
in Vietnam
Tags: Bac Ninh (province)ceramicsearthenwarekilnLe Dynasty (kingdom)Mac (dynasty)Phu Lang pottery villagesymposium
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Vietnamese village continues ancient ceramics tradition

27 May 2007 (Viet Nam News) – This might be of interest to enthnoarchaeologists studying Vietnamese ceramics: a feature on the village of Phu Lang, one of the last few pottery villages which have been producing ceramics since the 15th century.

Phu Lang stays true to its traditional way of life

There isn’t much room for pottery in the fast-paced modern world but for the residents of Phu Lang ceramic village, their products are proving not only popular but highly lucrative.

Phu Lang is a must-see for tourists in the region, not least because of its natural surroundings. The village sits at the foot of the majestic Son Mountain on the banks of the Cau River, only 18km northeast of Bac Ninh Town along Highway 18.

…

Phu Lang is the last survivor of an old pottery village triangle. Although Bat Trang still produces ceramics, the village has been sucked into the suburbs of Ha Noi as a commune of Gia Lam. The third village, Tho Ha, in Bac Giang Province, has also bent under the pressures of development and industrialisation.

But it wasn’t simply through choice that Phu Lang was able to stay true to tradition as location again played a role in providing residents with easy access to the fundamental raw materials of their trade; water, firewood and clay. Of course, Phu Langpottery is defined by the brown colour and specific texture of the raw clay found in the region. But the villagers have a few extra techniques up their sleeves to differentiate their produce from others in the area.

Pots are baked in kilns at initial temperatures of 600 degrees centigrade rising gradually to around 1,200oC. Once the clay has cooled, potters add their trademark coat of thick eelskin enamel that gives the brown clay an original yellow tint.

Constant production over the centuries has meant that some of the products the village produce are literally museam pieces. Foremost in this case are the vilage’s traditional incense burners used and favoured in the Le (1428-1788) and Mac (1527-1677) dynasties. Examples of these are on display at the Vietnamese Museum of History. It is significant that such a symbol of ancient tradition and culture should survive the aggressive competitiveness of the modern world. And when talking to the locals it seems the secret to success lies not only in artistic talent but also astute business skills.

Read the rest about Phu Lang pottery village and Vietnamese ceramic traditions.

For books about Vietnamese ceramics and ceramic traditions, you might like to read:
– Earthenware in Southeast Asia: Proceedings of the Singapore Symposium on Premodern Southeast Asian Earthenwares by J. Miksic
– The Ceramics of Southeast Asia : Their Dating and Identification by R. M. Brown
– Vietnamese Ceramics: A Separate Tradition by J. Stevensen, J. Guy and L. A. Cort

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