• Can inscriptions help reconstruct how a kingdom expanded across a landscape?

King Citrasena (Chitrasen, later known as Mahendravarman) ruled Chenla in the late 6th to early 7th centuries, during a period when Chenla’s influence was extending across parts of what are now Cambodia, Laos and northeastern Thailand. His reign is known partly through inscriptions recording religious foundations, royal achievements and other acts of authority. 

Pailoplee and Khatshima map 21 inscriptions from at least 19 locations associated with Citrasena, and asked if people were moving between these places, which routes would they have taken? To explore this, they use Least Cost Path (LCP) modelling in a GIS. LCP calculates routes that minimise the “cost” of movement across terrain.

In archaeology, this can help identify plausible corridors shaped by features such as slopes, river valleys and mountain barriers. These models show how movement could have been structured by the landscape under the assumptions of the model.

Across several scenarios, the reconstructed paths repeatedly concentrate around major river systems—especially the Mun River—and particular passes through the Phnom Dong Rek (Dangrek) mountain range. The authors also compare the modelled network with archaeological sites attributed to Citrasena’s period, many of which fall along these reconstructed corridors.

Where river navigation would have been difficult (such as the Khone Phapheng Falls), the authors propose that Citrasena’s forces may instead have moved overland along riverbanks, using waterways as natural guides through the landscape.

The placement of several inscriptions near river confluences also suggests that these locations may have been important for controlling movement, communication and exchange, not simply access to water.

Reference
Pailoplee, S. & Khatshima, K. 2026. “The role of King Chitrasen (Mahendravarman) in the expansion of the Chenla Kingdom: A study of inscriptions and historical geography.” Social Sciences & Humanities Open 14, 103503.
10.1016/j.ssaho.2026.103503

#SoutheastAsianArchaeology #Cambodia #Thailand #Laos #Chenla
  • Sometimes the biggest archaeological questions depend on evidence we cannot see during excavation.

Microarchaeology investigates archaeological deposits at microscopic and microstratigraphic scales. In Southeast Asia, this can be especially valuable because monsoonal wetness, tropical weathering, intensive land use and complex depositional histories can affect how archaeological evidence survives. 

Researchers can examine the surrounding sediment for traces of past activity and later disturbance. Methods discussed in this new paper include sediment micromorphology, laboratory micro-excavation, high-resolution imaging, FTIR microscopy and SEM-EDS. Depending on the context, microscopic evidence can help identify burning, trampling, plant processing, sediment movement and environmental change. 

The importance of that context is illustrated by work in northern Laos. At Tam Ngu Hao 2, microstratigraphy was used alongside lithological observations and dating to establish the stratigraphic context of Denisovan fossil evidence. At Tam Pà Ling, it has shown potential for investigating environmental seasonality and possible patterns of early modern human presence. These methods help archaeologists understand what happened to a deposit before drawing conclusions from what it contains.
 
The paper also introduces the Australian Microarchaeology and Palaeosciences Facility (AusMAP) and argues for greater collaboration, training and locally based microarchaeological expertise across Southeast Asia. 

Reference:
Hernandez et al. 2026. Scaling down to look further back: Southeast Asia, deep-time science and microarchaeology. SPAFA Journal 10.
10.26721/spafajournal.651369a4y8 

#SoutheastAsianArchaeology #Archaeology #Microarchaeology #Geoarchaeology #ArchaeologicalScience
  • This week on Southeast Asian Archaeology: claims, contexts and careful reading.⠀
⠀
With Malaysia’s National Day, Vietnam’s National Day, Timor-Leste’s Popular Consultation Day, and International Literacy Day all close together, I’m thinking about literacy not just as reading words, but reading evidence: museum labels, old spellings, dates, maps, artefacts, archives, and the occasional viral post with a raised eyebrow.⠀
⠀
The catalyst this week is the recent controversy over historical claims in Malaysia, alongside a timely RSIS piece on how historians, archaeologists, archivists, librarians and curators can help push back against disinformation. Not by attacking people, but by helping everyone ask better questions of the past.⠀
⠀
Also in this week’s issue: Penang’s historical Malay spellings, Cambodia’s new artefact database grant, Singapore’s revised History Gallery, UNESCO’s maritime museum project, new research on Sundadonty, Roti Island, Chenla inscriptions, ancient Myanmar, and more.⠀
⠀
Link in bio.⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #InformationLiteracy
  • How old are the rock paintings of Mainland Southeast Asia? 🎨🪨

A new study from Mangguan in Yunnan, southwestern China, provides another important piece of the puzzle.

Using uranium-thorium dating, researchers analysed tiny calcite deposits that had formed over the paintings. Because the calcite must be younger than the pigment underneath, the dates provide a minimum age for the art. One deposit covering a human figure shows that the painting was already there at least 4,220 years ago.

Mangguan is particularly interesting because it lies only about 15 km from the better-known Cangyuan rock art complex. The two have stylistic similarities and overlapping dates, suggesting they formed part of a broader regional rock art tradition, a comparison can be taken farther south.

The rock paintings at Pha Taem in Luang Prabang, Laos, have previously been compared with Cangyuan, raising intriguing questions about relationships between the rock art traditions of southwestern China and Mainland Southeast Asia.

Most rock art in Mainland Southeast Asia remains poorly dated, so dates like those from Mangguan give us increasingly useful chronological anchors for thinking about these connections.

References:
Wu, Y. et al. 2026. U-Th dating of rock paintings in southwestern China: minimum age of ~4.2 ka BP at the Mangguan site. Journal of Archaeological Science: Reports 74, 105987. DOI: 10.1016/j.jasrep.2026.105987.

Bo, X. 2020. On the relationship between the Cangyuan rock art in Yunnan, China, and the Pha Taem rock art in Laos. Rock Art Research 37(2).

Tan, N.H. 2018. The Cliff Paintings of Pha Taem, Luang Prabang, Lao PDR. Rock Art Research 35(1).

#RockArt #SoutheastAsianArchaeology #Yunnan #China
  • Extraordinary claims about the past can be exciting. But how do we tell an exciting new hypothesis from pseudoarchaeology?

Recent controversy in Malaysia over claims that ancient Malays taught the Romans shipbuilding provides a useful case study. Rather than piling on the person behind the claims, I think there is a more useful question to ask: how would we actually test an idea like this?

Archaeology gives us some simple tools.

Do the dates work? What is the primary evidence? Does the evidence actually demonstrate the connection being claimed? Are there better explanations? And perhaps most importantly: what evidence would make us reject the hypothesis?

Ancient Southeast Asians really were sophisticated seafarers. Srivijaya really was one of Asia’s great maritime powers. Sungai Batu really does preserve remarkable evidence for early iron production.

None of those achievements needs embellishment to make Southeast Asian archaeology extraordinary.

Swipe through for five questions you can use the next time you encounter an astonishing claim about the ancient past.

🚩 Remember: possibility is not evidence, similarity does not necessarily mean transmission, and extraordinary claims still have to survive ordinary archaeological scrutiny.

Read more about the archaeology behind these claims in this week’s Southeast Asian Archaeology Newsletter.

#SoutheastAsianArchaeology #Pseudoarchaeology #Malaysia #MaritimeArchaeology #MediaLiteracy
  • A 4,000-year-old painted stone from Wetar Island may change how we understand the Austronesian story.⠀
⠀
Archaeologists excavating Huknaur 1 in Southeast Indonesia found a painted plaque with a red sun-ray motif linked to the Austronesian Painting Tradition — a wider visual tradition known from eastern Indonesia and nearby islands.⠀
⠀
What makes this find so important is that the plaque appears to be older than the first pottery at the site. That means a shared symbolic tradition may have been present before the full Neolithic package usually associated with Austronesian expansion. This discovery suggests that ideas, symbols, and identity may have travelled ahead of pottery.⠀
⠀
It is a reminder that the spread of people goes beyond tools, crops, or ceramics, and may also have been about belief, belonging, and a shared visual language carried across the sea.⠀
⠀
Swipe through to see why this small object has such big implications.⠀
⠀
Reference:⠀
O’Connor, S., Kealy, S., Kaharudin, H.A.F., et al. (2026). 4000-year-old painted plaque from Southeast Indonesia reveals Austronesian Painting Tradition preceded Neolithic pottery. PNAS 123(34): e2611580123.⠀
⠀
#SoutheastAsianArchaeology #RockArt #Austronesian #Indonesia #Wetar #SoutheastAsia #IslandSoutheastAsia #AustronesianPaintingTradition
  • Plaques, Ponds and Provenance⠀
⠀
This week’s newsletter begins with a 4,000-year-old painted plaque from Wetar Island — a small object with a big story.⠀
⠀
The plaque carries a red sun-like motif linked to the Austronesian Painting Tradition, and it appears before pottery at the site. That suggests visual symbols and shared ideas may have moved through maritime Southeast Asia before some of the usual archaeological markers we associate with Austronesian expansion.⠀
⠀
Also this week: archaeology beneath Angkor’s Sras Srang, suspected Ban Chiang artefacts offered for return from Switzerland, and more heritage news from across the region.⠀
⠀
Link in bio.
  • How do you make a 3-metre stone stand upright for centuries?

At Hintang in northern Laos, archaeologists are beginning to answer that question.

In 2025, a Lao-Australian team excavated Site 7A — the first excavation at a Hintang standing-stone site in around 90 years. Beneath the surface, they found that the stones had been set deeply into pits, with smaller rocks packed around their bases to stabilise them. Roughly one-third of each standing stone was buried underground.

One big question remains, though — how old are the Hintang stones?

Samples were collected for dating, but those results are still being analysed. So, for now, we understand a little more about how these monuments were built.

📖 Shewan, L., O’Reilly, D., Armstrong, B. & Butphachit, A. (2026). “Surveys of Hintang standing stone sites and excavations at Site 7A, Houaphanh, Lao PDR.” Antiquity.
doi: 10.15184/aqy.2026.10408

#Archaeology #SoutheastAsianArchaeology #Laos #Megaliths #Hintang #AncientTechnology #ArchaeologicalResearch #Heritage #NewResearch
  • Angkor’s water system is famous for its scale: enormous reservoirs, long canals, and monumental engineering.⠀
⠀
New research by archaeologist Sarah Klassen highlights how Angkor’s agricultural system also depended on more than 1,000 local temple communities spread across the Greater Angkor Region. These communities helped organise labour, manage local water systems, and coordinate rice production - and suggests that Angkor’s success was built through a combination of top-down and bottom-up management.⠀
⠀
The state created the large hydraulic framework. Local communities adapted to it, expanded around it, and helped make the wider agricultural landscape function.⠀
⠀
Over time, however, this balance changed. Land and resources became increasingly concentrated, the system became more centralised, and some of the flexibility that had helped Angkor cope with earlier environmental stress may have been lost.⠀
⠀
Beyond its temples and kings, Angkor
  • New Evidence from the Southeast Asian Borderlands⠀
⠀
This week in Southeast Asian Archaeology: new dates, new methods, and some wonderfully untidy timelines.⠀
⠀
🪨 Uranium-thorium dating pushes the Mangguan rock paintings in Yunnan back to at least 4,220 years ago⠀
 🥁 AI-assisted restoration takes on damaged imagery on Guangxi bronze drums⠀
 🌾 New work at Angkor asks how infrastructure, local communities and water management shaped resilience⠀
 🗿 Lao-Australian fieldwork maps and excavates the enigmatic Hintang standing stones⠀
⠀
Plus archaeology and heritage news from across Southeast Asia, new research, opportunities, and more.⠀
⠀
I’ve also started experimenting with short visual explainers of new archaeology papers here on Instagram — so follow along if you like your archaeology with fewer footnotes and more pixels.⠀
⠀
Read the latest SEAArch newsletter via the link in bio.⠀
⠀
#Archaeology #SoutheastAsianArchaeology #SoutheastAsia #RockArt #Angkor #Laos #Yunnan #Heritage #ArchaeologicalResearch #DigitalHeritage
Sunday, September 6, 2026
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Altered photos of Tuol Sleng prisoners raise ire in Cambodia

11 April 2021
in Cambodia
Tags: ArtethicsphotographyTuol Sleng Genocide Museum
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Original and altered photos of prisoners from Tuol Sleng

Original and altered photos of prisoners from Tuol Sleng

Warning: This post contains images of deceased Cambodians who disappeared during the Khmer Rouge Regime.

On 9th April, Vice Asia posted an interview with artist Matt Loughrey (note: link reflects that the article has been taken down) about his work on colourising images – something that he seems to be a specialist in -, and in a new work has colourised images of prisoners from the infamous S-21 Tuol Sleng Prison. Tuol Sleng was an infamous torture and execution centre used during the Khmer Rouge regime; today it is a memorial museum and the archives associated with it can be found online. According to the interview, Loughrey was contacted by a person in Cambodia to colourise three images, but then started to colourise more on his own:

Originally the project was for three images: one was from when this guy was very young, one was a family picture, and the other one was his ID picture from S-21. That was my job, to restore all three. The more I looked into it and the more images I saw, I thought, well, this has to be done. This just has to be done. So that’s what got the ball rolling.

On first glance, the colurised images are interesting – they add a human element to the original black and white images. It is important to note that not everybody agrees with colorising images from the past (here is another story by a professional colourist on the matter, who agrees that these pictures should not be altered). Things started to take a turn when people, especially Cambodians, noticed that some images were not just colorised, they were altered to make the subjects appear to be smiling. Compare the images from the Vice article to the digital records of the Tuol Sleng Museum:

  • Altered photo from Vice Asia, 9 April 2021
  • Original photo from Tuol Sleng archives, NEG_3656_d001_v01
  • Altered photo from Vice Asia, 9 April 2021
  • Original photo from Tuol Sleng archives, NEG_1710_d001_v01

Changing a person’s face from sombre to smiling without their permission is disrespectful at the very least; it is made much worse because of the context these images were created in. Even if the photos were commissioned by families, it seems inappropriate to be publicizing them. In both examples above, the pictures above belong to unnamed people, which makes their context even more dehumanizing. As you can see from the following selection of comments (link no longer actve), many people are aghast at this supposed work of “art”, and Vice Asia’s refusal to take down the article.

As it turns out, the article and statements by Loughrey also carry some inaccuracies as well. A photograph of a smirking man is identified as Bora in the Vice article and described by Loughrey: “I only know specifically about what happened to one person, Bora. He was electrocuted and then set on fire… He was a farmer, a simple farmer. A father, as well. His son contacted me.” However, “Bora’s” niece has a different story, and you can read an expanded version of her tweets here.

https://twitter.com/theycallmelyd/status/1381005852526657542
https://twitter.com/theycallmelyd/status/1381006514228502535

In the meantime, the Ministry of Culture and Fine Arts issued an official statement stating that it “considers the work of Matt Lougnrey (sic) to seriously affect the dignity of the victims… and in violation of the rights of the Museum as the lawful owners and custodians of these photographs”.

At the time of writing this article, Vice Asia has updated the article saying it was aware that the photos were altered beyond just mere colourisation. By the time I finished the post, the article has been taken down, and in the morning after an editorial note has been put in its place.

Some people on social media have posted screenshots of conversations with the artist that seem to indicate that the artist rejects the accusations of impropriety, but I have not I have not been able to find any official public comment from the artist as yet – the Reuters story said they they tried to get a comment without success.

I share these events because as an archaeologist who works heavily with photography as a research tool, this incident gives me a lot to reflect about the use of photography in research, and the human aspect of archaeology as a whole. Archaeologists colourise the past by adding context to the material remains, and in doing so they interpret the past in (hopefully) meaningful ways. When the base data is falsified (much like how the unnamed prisoners are given fake smiles), it gives us an incorrect view of the past. The events of Tuol Sleng are not 50 years old and are still very much in living memory – we should take care that in presenting stories about the past we remain accurate to the data. At the same time, while archaeology is cool and all that – I mean, I have an Instagram feed based on my archaeology photo archive – this incident reminds me about the sensitivities attached to human remains, and the memories associated to things past. Archaeology is interested in the past but it only serves the living.

Revision update: In the hours since first posting, I made a number of revisions to this post. Just as I had finished writing this article, Vice Asia took down the article, and later on the Facebook post, perhaps in response to the threat of legal action from MOCFA. I added links to the relevant news articles at the end of the post, and also updated the updated images on this post. The original images showed the full faces, and after consideration I’ve made them partial screenshots to show the main alteration (the smile). The orignal photos are referenced and you can find them on the Tuo Sleng Museum website. I will continue to update this post where necessary. Many thanks to Suon Sopheaktra for giving me context to this story as it developed.

See also:

  • Outrage and Horror as website publishes altered “colourised and smiling” images of Khmer Rouge victims from S-21 prison | Khmer Times, 11 April 2021
  • Government: “smiling Khmer Rouge” photos “seriously affect the dignity of the victims” | Khmer Times, 11 April
  • Cambodia condemns VICE for images by artist who added smiles to Khmer Rouge victims | Reuters, via Toronto Sun, 11 April 2021
  • Culture ministry: Take Tuol Sleng photos down, or else | Phnom Penh Post, 11 April 2021
  • Photoshopping history: The true story behind the smirking man of Tuol Sleng | SEA Globe, 12 April 2021
  • Vice removes altered photos of Khmer Rouge victims as Cambodia protests | CNN Business, 12 April 2021
  • Vice published altered photos showing Cambodian genocide victims smiling. It unleashed an uproar. | Washington Post. 12 April 2021
  • Colorization Artist Slammed for Adding Smiles to Genocide Victims | Petapixel, 12 April 2021
  • Cambodia criticises edited photos of Khmer Rouge victims | BBC, 12 April 2021
  • Cambodia condemns VICE for images by artist who added smiles to Khmer Rouge victims | ABC News, 12 April 2021
  • ‘Smiling’ images of Khmer Rouge victims, by artist Matt Loughrey, taken down | Hindustan Times, 12 April 2021
  • L’artiste Matt Loughrey accusé d’avoir trafiqué des photos de victimes des Khmers rouges | Le Figaro, 12 April 2021
  • Cambodia condemns artist who added smiles to Khmer Rouge victims | The Age, 12 April 2021
  • Vice removes altered photos of Khmer Rouge victims as Cambodia protests | CNN, 12 April 2021
  • The Khmer Rouge controversy: Why colourising old photos is always a falsification of history | The Irish Times, 14 April 2021
  • Manipulated images of smiling Khmer Rouge victims prompt Cambodia to threaten Vice media with legal action | The Art Newspaper, 15 April 2021
  • VICE Asia removes article with altered S21 photos, issues apology | Phnom Penh Post, 19 April 2021
  • Photo Retoucher Criticized for Adding Smiles To Cambodian Citizens Murdered by the Khmer Rouge | FStoppers, 23 April 2021

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