• What was inside these pottery vessels 3,000 years ago?

In Peninsular Malaysia, researchers have found something unexpected preserved in prehistoric pottery: traces of milk.

A new study analysed 15 pottery fragments from three archaeological cave sites—Gua Cha, Gua Kajang and Gua Harimau—using techniques that can identify microscopic traces of foods absorbed into ceramics.

Among the substances detected were caseins and β-lactoglobulin, proteins found in milk. Their presence provides the earliest direct evidence yet reported for dairy processing in equatorial Mainland Southeast Asia, dating to around 3,000 years ago.

Archaeologists have long struggled to establish when farming and animal domestication became part of life in prehistoric Peninsular Malaysia. Unlike sites further north in Southeast Asia, clear evidence of early livestock management and cultivation has been difficult to find here, partly because animal bones and plant remains are often poorly preserved.

The milk proteins suggest that Neolithic communities were processing dairy products thousands of years ago. This does not necessarily mean they were raising dairy animals locally but it provides an important new piece of evidence for understanding food production and consumption in the region.

The researchers also identified traces of plant and animal foods, suggesting that these vessels were used for a variety of food-processing activities.

Reference
Goh et al. 2026. “Pottery residues provide earliest direct evidence for domestication and dairy processing in equatorial Mainland Southeast Asia.” Journal of Archaeological Science: Reports, 75, 106066.
10.1016/j.jasrep.2026.106066

#SoutheastAsianArchaeology #SEAArch #Archaeology #MalaysiaArchaeology #milk
  • FORTS, FINDS AND FAST BIKES! ⠀
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Archaeology isn
  • This week in Southeast Asian Archaeology:⠀
⠀
💀 What decades of funerary archaeology can tell us about the changing field of bioarchaeology in Indonesia.⠀
⠀
🏛️ Reconstructing the lost palaces of Lý dynasty Đại Việt—and what archaeology at Thăng Long reveals about their architecture.⠀
⠀
🙏 Two devas at Angkor Thom’s Victory Gate get their heads back, complete with an “eye-opening” ceremony.⠀
⠀
🪨 And the Singapore Stone has become Stoney, an absurdly adorable plushie - I want one.⠀
⠀
All that and much more in this week’s Stones, Skeletons and State Rooms.⠀
⠀
#SoutheastAsianArchaeology #Indonesia #Vietnam #Cambodia #Singapore
  • 🏺 CAVES, COMMUNITIES AND CULTURAL MEMORY⠀
⠀
An archaeological site doesn’t stop changing once the excavation ends.⠀
⠀
This week, we look at Ban Chiang through the memories of the people who live there, and at Sri Mahosot, where an ancient landscape remains part of contemporary worship and community identity.⠀
⠀
Also this week:⠀
⠀
🇵🇭 Rescue archaeology at a cave in Romblon⠀
🇮🇩 A possible Kadiri-era site in East Java⠀
🇻🇳 A new forest-and-heritage trail at Mỹ Sơn⠀
🇰🇭 Angkorian Buddhist sculpture⠀
📢 SPAFACON 2027 call for abstracts⠀
💼 New archaeology and heritage jobs⠀
💰 Grants, fellowships and PhD opportunities⠀
⠀
…plus archaeology and heritage stories from across Southeast Asia.⠀
⠀
Caves, Communities and Cultural Memory⠀
Southeast Asian Archaeology Newsletter | 21–27 September 2026⠀
⠀
🔗 Link in bio / southeastasianarchaeology.substack.com⠀
⠀
#Archaeology #SoutheastAsianArchaeology #SoutheastAsia
  • One river in northern Vietnam has yielded a remarkable record of more than 2,000 years of boatbuilding.

From the bed of the Kinh Thầy River at Cầu Bình, researchers documented 23 boat remains, including eight virtually complete logboat hulls and fragments of bows, sterns and planks. Radiocarbon dates place most of them between roughly 700 BCE and 1500 CE. 

Many hulls showed signs of sophisticated work beyond simply hollowing out a tree trunk. The hulls could be widened during manufacture, while wooden thwarts or bulkheads helped maintain their expanded shape. Some boats also carried additional boards along their upper edges, attached through holes with fibre lashings.

Around 2,000 years ago, during the late Đông Sơn and Han periods, several examples reveal another solution: mortise-and-tenon joints locked with wooden dowels. One boat even combined these joints with lashing holes. In later centuries, other Cầu Bình boats were built without this particular system.

This shows that over 2,200 years, boatbuilders used, combined and abandoned different solutions while continuing a long tradition of wooden river craft in the northern Red River Delta.

Reference
Bellwood, Nguyễn, , Lê, Hung, & Calo. 2026. “A 2,200-Year Logboat Sequence (700 BCE–1500 CE) from the Northern Red River Delta, Vietnam.” International Journal of Nautical Archaeology.
DOI: 10.1080/10572414.2026.2717219

#VietnamArchaeology #SoutheastAsianArchaeology #MaritimeArchaeology #NauticalArchaeology #RedRiverDelta
  • 🏺 Palaces, Pots and Porcelain⠀
⠀
Xin Chào! 🇻🇳 It’s a very Vietnam-heavy week in Southeast Asian archaeology: imperial palaces, ceremonial architecture, ancient brick tombs, early tile kilns, Cham heritage and the return of a Đông Sơn bronze drum.⠀
⠀
🔬 New research from Malaysia finds molecular evidence for dairy processing around 3,000 years ago.⠀
⠀
🏺 And in the Philippines, some very unusual earthenware decorated with fragments of Chinese porcelain tells a story about Manila, material culture and the early colonial encounter.⠀
⠀
There’s plenty more from around Southeast Asia in this week’s newsletter.⠀
⠀
Palaces, Pots and Porcelain — read via the link in bio.⠀
⠀
#Archaeology #SoutheastAsianArchaeology #VietnamArchaeology #MalaysiaArchaeology #PhilippineArchaeology
  • A 4.38-metre-long wooden rudder from the west coast of Sumatra is providing a rare glimpse of Southeast Asian seafaring around 1,300 years ago.

The rudder was recovered at the Bongal Site in Central Tapanuli, North Sumatra. Today the site lies inland, but geomorphological research suggests that in the 7th–8th centuries CE it was part of a shallow bay or estuarine environment.

The quarter rudder was carved from a single log and measures 4.38 metres long. Radiocarbon dating of the wood produced a calibrated date of 656–687 CE, making it the earliest securely dated rudder currently known from Southeast Asia.

Researchers also documented hull planks with raised wooden lugs, dowels and surviving palm-fibre ropes. These suggest that parts of these boats were pegged and tied together—a construction method archaeologists call the Southeast Asian lashed-lug tradition. Differences between the surviving planks even suggest that several vessels may have been present. 

Bongal also produced ceramics, glass, beads and coins pointing to connections with much wider exchange networks. The researchers do not argue that the Bongal boats themselves were making long-distance voyages across the Indian Ocean, but propose that locally constructed vessels formed part of a regional maritime network, moving through rivers and along Sumatra’s coast and connecting communities there to broader systems of exchange.

Reference
Mochtar et al. 2026. “Lashed-Lug Boats from the Bongal Site: New Evidence for Early Maritime Networks on the West Coast of Sumatra.” International Journal of Nautical Archaeology.
10.1080/10572414.2026.2714901

#SoutheastAsianArchaeology #Indonesia #Sumatra #MaritimeArchaeology #NauticalArchaeology
  • Betel, Boats and Border Stones is this week’s Southeast Asian Archaeology Newsletter.⠀
⠀
This issue starts with a fascinating new paper on ancient teeth from South Sulawesi, where unusual dental wear may point to the habitual sucking of whole areca nuts by pre-agricultural foragers.⠀
⠀
Then we move from teeth to timbers: lashed-lug boat remains from Bongal on Sumatra’s west coast, including a 7th-century quarter rudder, add new detail to Southeast Asia’s early maritime networks.⠀
⠀
And yes, there are more boats: Phanom Surin in Thailand and the Butuan boat sites in the Philippines both make appearances this week.⠀
⠀
Plus: Preah Vihear, Koh Ker, Prambanan, Đông Sơn drums, repatriation, digital heritage, and more.⠀
⠀
Read the full issue at the link in bio.⠀
⠀
#SoutheastAsianArchaeology #Archaeology #MaritimeArchaeology
  • People in Sulawesi may have been habitually using a neuroactive plant as far back as 25,000–16,000 years ago.

A new study in Science Advances examines two preagricultural foragers from South Sulawesi, Indonesia, separated by thousands of years but sharing an unusual dental pattern: deep, rounded, circumferential wear that does not match ordinary chewing. The researchers argue that the wear formed through repeatedly holding, sucking or gently gnawing a small, hard object in different parts of the mouth. 

Using LC-MS, the team detected arecoline—a characteristic alkaloid of areca, or “betel”, nut—in dental samples from both individuals. One came from Leang Bulu Bettue and dates to 25–16 ka; the other, from Leang Cappalombo 1, is associated with deposits dating to around 7.6–6.3 ka. 

This was probably not betel chewing in the form familiar today. Modern betel quid typically combines processed areca nut with slaked lime and other ingredients. To test whether a simpler practice was plausible, the researchers soaked intact areca nuts and applied the resulting solutions to cells expressing human receptors. The experiments showed that intact nuts could release physiologically active arecoline without slaked lime. Combined with the dental wear, chemical residues and experiments support the authors’ interpretation that these foragers habitually sucked whole areca nuts.

For now, the sample is just two individuals, and psuggestions that the nuts were used for stimulation, pain relief or medicinal purposes remain hypotheses. What the study does show is that habitual neuroactive plant use may reach far deeper into the hunter-gatherer past than the archaeological record had previously demonstrated. 

Reference
Brumm et al. 2026. “Betel nut sucking is the earliest recorded evidence for the habitual use of a neuroactive plant drug.” Science Advances.
10.1126/sciadv.aei1901

#SoutheastAsianArchaeology #Sulawesi #IndonesiaArchaeology #Prehistory #BetelNut
  • Twenty-two small beads can preserve the traces of a much larger world of movement and exchange.

A new archaeometric study examines beads excavated in 2023 at Khok Phithak, within the ancient city of Khu Bua in Ratchaburi, central Thailand. Khu Bua was an important urban centre associated with the Dvaravatī cultural sphere, enclosed by earthen ramparts and moats and situated within the Mae Klong river system. 

The researchers analysed 21 glass beads and one chalcedony/agate bead, combining microscopic observations with VP-SEM-EDS, LA-ICP-MS and micro-Raman spectroscopy. Manufacturing traces—including axial colour streaks and elongated bubbles—indicate that most of the glass beads were made by drawing glass into tubes or canes before cutting them into individual beads. 

Their chemistry indicates that nineteen beads belong to the m-Na-Al-1 glass subgroup, consistent with glassmaking traditions documented in South Asia, particularly the wider technological sphere of southern India and Sri Lanka. Together with their manufacturing technique, the authors associate these beads with the large-scale Indo-Pacific beadmaking tradition. 

However, one blue bead, B014, is made from plant-ash soda–lime glass with a broad western Asian affinity—although the study cannot identify a specific production centre. Another remarkable bead, B007, appears to have been wound from recycled iron-smelting slag, suggesting an entirely different production history.

Rather than evidence for primary glassmaking at Khu Bua itself, the authors interpret the assemblage as reflecting an inland centre of consumption and possibly redistribution, connected through maritime and riverine networks to much wider systems of Indian Ocean exchange. 

Reference
Risteka et al. 2026. “Production Technology and Provenance of Dvaravatī Glass Beads from Khu Bua, Central Thailand: An Archaeometric Study.” Heritage 9, 347.
10.3390/heritage9090347

#SoutheastAsianArchaeology #ThailandArchaeology #Dvaravati #KhuBua #ancienttrade
Wednesday, October 21, 2026
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Altered photos of Tuol Sleng prisoners raise ire in Cambodia

11 April 2021
in Cambodia
Tags: ArtethicsphotographyTuol Sleng Genocide Museum
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Original and altered photos of prisoners from Tuol Sleng

Original and altered photos of prisoners from Tuol Sleng

Warning: This post contains images of deceased Cambodians who disappeared during the Khmer Rouge Regime.

On 9th April, Vice Asia posted an interview with artist Matt Loughrey (note: link reflects that the article has been taken down) about his work on colourising images – something that he seems to be a specialist in -, and in a new work has colourised images of prisoners from the infamous S-21 Tuol Sleng Prison. Tuol Sleng was an infamous torture and execution centre used during the Khmer Rouge regime; today it is a memorial museum and the archives associated with it can be found online. According to the interview, Loughrey was contacted by a person in Cambodia to colourise three images, but then started to colourise more on his own:

Originally the project was for three images: one was from when this guy was very young, one was a family picture, and the other one was his ID picture from S-21. That was my job, to restore all three. The more I looked into it and the more images I saw, I thought, well, this has to be done. This just has to be done. So that’s what got the ball rolling.

On first glance, the colurised images are interesting – they add a human element to the original black and white images. It is important to note that not everybody agrees with colorising images from the past (here is another story by a professional colourist on the matter, who agrees that these pictures should not be altered). Things started to take a turn when people, especially Cambodians, noticed that some images were not just colorised, they were altered to make the subjects appear to be smiling. Compare the images from the Vice article to the digital records of the Tuol Sleng Museum:

  • Altered photo from Vice Asia, 9 April 2021
  • Original photo from Tuol Sleng archives, NEG_3656_d001_v01
  • Altered photo from Vice Asia, 9 April 2021
  • Original photo from Tuol Sleng archives, NEG_1710_d001_v01

Changing a person’s face from sombre to smiling without their permission is disrespectful at the very least; it is made much worse because of the context these images were created in. Even if the photos were commissioned by families, it seems inappropriate to be publicizing them. In both examples above, the pictures above belong to unnamed people, which makes their context even more dehumanizing. As you can see from the following selection of comments (link no longer actve), many people are aghast at this supposed work of “art”, and Vice Asia’s refusal to take down the article.

As it turns out, the article and statements by Loughrey also carry some inaccuracies as well. A photograph of a smirking man is identified as Bora in the Vice article and described by Loughrey: “I only know specifically about what happened to one person, Bora. He was electrocuted and then set on fire… He was a farmer, a simple farmer. A father, as well. His son contacted me.” However, “Bora’s” niece has a different story, and you can read an expanded version of her tweets here.

https://twitter.com/theycallmelyd/status/1381005852526657542
https://twitter.com/theycallmelyd/status/1381006514228502535

In the meantime, the Ministry of Culture and Fine Arts issued an official statement stating that it “considers the work of Matt Lougnrey (sic) to seriously affect the dignity of the victims… and in violation of the rights of the Museum as the lawful owners and custodians of these photographs”.

At the time of writing this article, Vice Asia has updated the article saying it was aware that the photos were altered beyond just mere colourisation. By the time I finished the post, the article has been taken down, and in the morning after an editorial note has been put in its place.

Some people on social media have posted screenshots of conversations with the artist that seem to indicate that the artist rejects the accusations of impropriety, but I have not I have not been able to find any official public comment from the artist as yet – the Reuters story said they they tried to get a comment without success.

I share these events because as an archaeologist who works heavily with photography as a research tool, this incident gives me a lot to reflect about the use of photography in research, and the human aspect of archaeology as a whole. Archaeologists colourise the past by adding context to the material remains, and in doing so they interpret the past in (hopefully) meaningful ways. When the base data is falsified (much like how the unnamed prisoners are given fake smiles), it gives us an incorrect view of the past. The events of Tuol Sleng are not 50 years old and are still very much in living memory – we should take care that in presenting stories about the past we remain accurate to the data. At the same time, while archaeology is cool and all that – I mean, I have an Instagram feed based on my archaeology photo archive – this incident reminds me about the sensitivities attached to human remains, and the memories associated to things past. Archaeology is interested in the past but it only serves the living.

Revision update: In the hours since first posting, I made a number of revisions to this post. Just as I had finished writing this article, Vice Asia took down the article, and later on the Facebook post, perhaps in response to the threat of legal action from MOCFA. I added links to the relevant news articles at the end of the post, and also updated the updated images on this post. The original images showed the full faces, and after consideration I’ve made them partial screenshots to show the main alteration (the smile). The orignal photos are referenced and you can find them on the Tuo Sleng Museum website. I will continue to update this post where necessary. Many thanks to Suon Sopheaktra for giving me context to this story as it developed.

See also:

  • Outrage and Horror as website publishes altered “colourised and smiling” images of Khmer Rouge victims from S-21 prison | Khmer Times, 11 April 2021
  • Government: “smiling Khmer Rouge” photos “seriously affect the dignity of the victims” | Khmer Times, 11 April
  • Cambodia condemns VICE for images by artist who added smiles to Khmer Rouge victims | Reuters, via Toronto Sun, 11 April 2021
  • Culture ministry: Take Tuol Sleng photos down, or else | Phnom Penh Post, 11 April 2021
  • Photoshopping history: The true story behind the smirking man of Tuol Sleng | SEA Globe, 12 April 2021
  • Vice removes altered photos of Khmer Rouge victims as Cambodia protests | CNN Business, 12 April 2021
  • Vice published altered photos showing Cambodian genocide victims smiling. It unleashed an uproar. | Washington Post. 12 April 2021
  • Colorization Artist Slammed for Adding Smiles to Genocide Victims | Petapixel, 12 April 2021
  • Cambodia criticises edited photos of Khmer Rouge victims | BBC, 12 April 2021
  • Cambodia condemns VICE for images by artist who added smiles to Khmer Rouge victims | ABC News, 12 April 2021
  • ‘Smiling’ images of Khmer Rouge victims, by artist Matt Loughrey, taken down | Hindustan Times, 12 April 2021
  • L’artiste Matt Loughrey accusé d’avoir trafiqué des photos de victimes des Khmers rouges | Le Figaro, 12 April 2021
  • Cambodia condemns artist who added smiles to Khmer Rouge victims | The Age, 12 April 2021
  • Vice removes altered photos of Khmer Rouge victims as Cambodia protests | CNN, 12 April 2021
  • The Khmer Rouge controversy: Why colourising old photos is always a falsification of history | The Irish Times, 14 April 2021
  • Manipulated images of smiling Khmer Rouge victims prompt Cambodia to threaten Vice media with legal action | The Art Newspaper, 15 April 2021
  • VICE Asia removes article with altered S21 photos, issues apology | Phnom Penh Post, 19 April 2021
  • Photo Retoucher Criticized for Adding Smiles To Cambodian Citizens Murdered by the Khmer Rouge | FStoppers, 23 April 2021

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