• Brunei’s archaeology does not get nearly enough attention.⠀
⠀
For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
⠀
Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
⠀
Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
⠀
Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
⠀
Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
⠀
The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
⠀
Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
⠀
Link in bio / read here: https://bit.ly/4ePHSpL ⠀
⠀
#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
⠀
https://bit.ly/48PAeI5 ⠀
⠀
#archaeology #southeastAsia #southeastasianarchaeology
  • The Ayala Museum’s Gold of Ancestors exhibition showcases over a thousand gold objects, many originating from Butuan and the Surigao Treasure and generally dated to the 10th–13th centuries CE. These pieces demonstrate the Philippines’ participation in extensive regional trade networks and the high level of craftsmanship achieved before Spanish colonisation.

#southeastasianarchaeology #philippines #ayalamuseum #surigao #butuan
  • A quick visit to the National Museum of the Philippines earlier this week, particularly to the National Museum of Anthropology. Here are my 5 highlights.

Have you been to the National Museum in Manila? What are your favourite pieces?

#manila #philippines #nationalmuseum #archaeology #southeastasianarchaeology
  • From Angkor wall repairs and Óc Eo museum plans to Preah Vihear restoration politics and Sulawesi cliff burials, this week’s newsletter rounds up Southeast Asian archaeology with context. Subscribe for the stories behind the headlines.

https://bit.ly/4w8870M
  • 20 years ago I started Southeast Asian Archaeology with a few blog posts.⠀
It somehow turned into a weekly newsletter read around the world.⠀
Reflections, AMA, and what readers want next: ⠀
https://bit.ly/4cNZVKi⠀
  • New finds lead this week’s Southeast Asian Archaeology newsletter: possible Khmer temple remains in Mondulkiri and Korat, a prehistoric settlement in Lào Cai dating to around 2000–1500 BCE, and wooden stakes in Hoa Lư that may yet reshape how we think about the Trần-era landscape.⠀
⠀
https://bit.ly/3QomnlM
Friday, June 5, 2026
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[Paper] Long-distance Lapita pottery transfers and ancient social relationships: A case study from the St. Maurice-Vatcha (KVO003) Lapita site on Île des Pins, New Caledonia (Southern Melanesia)

30 October 2020
in Peripheral Southeast Asia
Tags: ceramicsJournal of Archaeological Science: ReportsLapita (culture)maritime trade and communicationMelanesiaNew Caledoniaresearch papers
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Source: JASR 20201026

Source: JASR 20201026

via Journal of Archaeological Science: Reports, 26 October 2020: A paper about Lapita pottery distribution in New Caledonia, and what they suggest about ancient social connections over long distances.

In this paper we present petrographic analyses of 68 Lapita pottery sherds excavated from the St. Maurice-Vatcha Lapita site located on the southeast coast of ˆIle des Pins, New Caledonia and dated between 950 and 800 cal BC. Nearly two-thirds of these samples were without doubt made in the Diahot River valley region at the northwestern end of the main island (Grande Terre) some 400 km away from ˆIle des Pins. Samples from another major geological region on the west coast of Grande Terre have also been identified, but no local production has been recognized so far. We propose that long-distance pottery transportation between the Diahot River valley settlers and those who inhabited ˆIle des Pins may indicate: (1) an early establishment of Lapita settlements (so far undiscovered) in the Diahot region before occupation of ˆIle des Pins; and (2) a persistent and preferred relationship between ˆIle des Pins and the Diahot River valley. Other communities located on various parts of Grande Terre also established relationship with inhabitants of St. Maurice-Vatcha, but these do not appear to have been as intensive or long-lasting as those from the Diahot River valley. Surprisingly, Lapita people of the nearby Loyalty Islands – probably the earliest Lapita settlers of the entire New Caledonia archipelago – do not appear to have supplied pottery to those occupying ˆIle des Pins during this time period.

Source: Long-distance Lapita pottery transfers and ancient social relationships: A case study from the St. Maurice-Vatcha (KVO003) Lapita site on Île des Pins, New Caledonia (Southern Melanesia) – ScienceDirect

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