• Can inscriptions help reconstruct how a kingdom expanded across a landscape?

King Citrasena (Chitrasen, later known as Mahendravarman) ruled Chenla in the late 6th to early 7th centuries, during a period when Chenla’s influence was extending across parts of what are now Cambodia, Laos and northeastern Thailand. His reign is known partly through inscriptions recording religious foundations, royal achievements and other acts of authority. 

Pailoplee and Khatshima map 21 inscriptions from at least 19 locations associated with Citrasena, and asked if people were moving between these places, which routes would they have taken? To explore this, they use Least Cost Path (LCP) modelling in a GIS. LCP calculates routes that minimise the “cost” of movement across terrain.

In archaeology, this can help identify plausible corridors shaped by features such as slopes, river valleys and mountain barriers. These models show how movement could have been structured by the landscape under the assumptions of the model.

Across several scenarios, the reconstructed paths repeatedly concentrate around major river systems—especially the Mun River—and particular passes through the Phnom Dong Rek (Dangrek) mountain range. The authors also compare the modelled network with archaeological sites attributed to Citrasena’s period, many of which fall along these reconstructed corridors.

Where river navigation would have been difficult (such as the Khone Phapheng Falls), the authors propose that Citrasena’s forces may instead have moved overland along riverbanks, using waterways as natural guides through the landscape.

The placement of several inscriptions near river confluences also suggests that these locations may have been important for controlling movement, communication and exchange, not simply access to water.

Reference
Pailoplee, S. & Khatshima, K. 2026. “The role of King Chitrasen (Mahendravarman) in the expansion of the Chenla Kingdom: A study of inscriptions and historical geography.” Social Sciences & Humanities Open 14, 103503.
10.1016/j.ssaho.2026.103503

#SoutheastAsianArchaeology #Cambodia #Thailand #Laos #Chenla
  • Sometimes the biggest archaeological questions depend on evidence we cannot see during excavation.

Microarchaeology investigates archaeological deposits at microscopic and microstratigraphic scales. In Southeast Asia, this can be especially valuable because monsoonal wetness, tropical weathering, intensive land use and complex depositional histories can affect how archaeological evidence survives. 

Researchers can examine the surrounding sediment for traces of past activity and later disturbance. Methods discussed in this new paper include sediment micromorphology, laboratory micro-excavation, high-resolution imaging, FTIR microscopy and SEM-EDS. Depending on the context, microscopic evidence can help identify burning, trampling, plant processing, sediment movement and environmental change. 

The importance of that context is illustrated by work in northern Laos. At Tam Ngu Hao 2, microstratigraphy was used alongside lithological observations and dating to establish the stratigraphic context of Denisovan fossil evidence. At Tam Pà Ling, it has shown potential for investigating environmental seasonality and possible patterns of early modern human presence. These methods help archaeologists understand what happened to a deposit before drawing conclusions from what it contains.
 
The paper also introduces the Australian Microarchaeology and Palaeosciences Facility (AusMAP) and argues for greater collaboration, training and locally based microarchaeological expertise across Southeast Asia. 

Reference:
Hernandez et al. 2026. Scaling down to look further back: Southeast Asia, deep-time science and microarchaeology. SPAFA Journal 10.
10.26721/spafajournal.651369a4y8 

#SoutheastAsianArchaeology #Archaeology #Microarchaeology #Geoarchaeology #ArchaeologicalScience
  • This week on Southeast Asian Archaeology: claims, contexts and careful reading.⠀
⠀
With Malaysia’s National Day, Vietnam’s National Day, Timor-Leste’s Popular Consultation Day, and International Literacy Day all close together, I’m thinking about literacy not just as reading words, but reading evidence: museum labels, old spellings, dates, maps, artefacts, archives, and the occasional viral post with a raised eyebrow.⠀
⠀
The catalyst this week is the recent controversy over historical claims in Malaysia, alongside a timely RSIS piece on how historians, archaeologists, archivists, librarians and curators can help push back against disinformation. Not by attacking people, but by helping everyone ask better questions of the past.⠀
⠀
Also in this week’s issue: Penang’s historical Malay spellings, Cambodia’s new artefact database grant, Singapore’s revised History Gallery, UNESCO’s maritime museum project, new research on Sundadonty, Roti Island, Chenla inscriptions, ancient Myanmar, and more.⠀
⠀
Link in bio.⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #InformationLiteracy
  • How old are the rock paintings of Mainland Southeast Asia? 🎨🪨

A new study from Mangguan in Yunnan, southwestern China, provides another important piece of the puzzle.

Using uranium-thorium dating, researchers analysed tiny calcite deposits that had formed over the paintings. Because the calcite must be younger than the pigment underneath, the dates provide a minimum age for the art. One deposit covering a human figure shows that the painting was already there at least 4,220 years ago.

Mangguan is particularly interesting because it lies only about 15 km from the better-known Cangyuan rock art complex. The two have stylistic similarities and overlapping dates, suggesting they formed part of a broader regional rock art tradition, a comparison can be taken farther south.

The rock paintings at Pha Taem in Luang Prabang, Laos, have previously been compared with Cangyuan, raising intriguing questions about relationships between the rock art traditions of southwestern China and Mainland Southeast Asia.

Most rock art in Mainland Southeast Asia remains poorly dated, so dates like those from Mangguan give us increasingly useful chronological anchors for thinking about these connections.

References:
Wu, Y. et al. 2026. U-Th dating of rock paintings in southwestern China: minimum age of ~4.2 ka BP at the Mangguan site. Journal of Archaeological Science: Reports 74, 105987. DOI: 10.1016/j.jasrep.2026.105987.

Bo, X. 2020. On the relationship between the Cangyuan rock art in Yunnan, China, and the Pha Taem rock art in Laos. Rock Art Research 37(2).

Tan, N.H. 2018. The Cliff Paintings of Pha Taem, Luang Prabang, Lao PDR. Rock Art Research 35(1).

#RockArt #SoutheastAsianArchaeology #Yunnan #China
  • Extraordinary claims about the past can be exciting. But how do we tell an exciting new hypothesis from pseudoarchaeology?

Recent controversy in Malaysia over claims that ancient Malays taught the Romans shipbuilding provides a useful case study. Rather than piling on the person behind the claims, I think there is a more useful question to ask: how would we actually test an idea like this?

Archaeology gives us some simple tools.

Do the dates work? What is the primary evidence? Does the evidence actually demonstrate the connection being claimed? Are there better explanations? And perhaps most importantly: what evidence would make us reject the hypothesis?

Ancient Southeast Asians really were sophisticated seafarers. Srivijaya really was one of Asia’s great maritime powers. Sungai Batu really does preserve remarkable evidence for early iron production.

None of those achievements needs embellishment to make Southeast Asian archaeology extraordinary.

Swipe through for five questions you can use the next time you encounter an astonishing claim about the ancient past.

🚩 Remember: possibility is not evidence, similarity does not necessarily mean transmission, and extraordinary claims still have to survive ordinary archaeological scrutiny.

Read more about the archaeology behind these claims in this week’s Southeast Asian Archaeology Newsletter.

#SoutheastAsianArchaeology #Pseudoarchaeology #Malaysia #MaritimeArchaeology #MediaLiteracy
  • A 4,000-year-old painted stone from Wetar Island may change how we understand the Austronesian story.⠀
⠀
Archaeologists excavating Huknaur 1 in Southeast Indonesia found a painted plaque with a red sun-ray motif linked to the Austronesian Painting Tradition — a wider visual tradition known from eastern Indonesia and nearby islands.⠀
⠀
What makes this find so important is that the plaque appears to be older than the first pottery at the site. That means a shared symbolic tradition may have been present before the full Neolithic package usually associated with Austronesian expansion. This discovery suggests that ideas, symbols, and identity may have travelled ahead of pottery.⠀
⠀
It is a reminder that the spread of people goes beyond tools, crops, or ceramics, and may also have been about belief, belonging, and a shared visual language carried across the sea.⠀
⠀
Swipe through to see why this small object has such big implications.⠀
⠀
Reference:⠀
O’Connor, S., Kealy, S., Kaharudin, H.A.F., et al. (2026). 4000-year-old painted plaque from Southeast Indonesia reveals Austronesian Painting Tradition preceded Neolithic pottery. PNAS 123(34): e2611580123.⠀
⠀
#SoutheastAsianArchaeology #RockArt #Austronesian #Indonesia #Wetar #SoutheastAsia #IslandSoutheastAsia #AustronesianPaintingTradition
  • Plaques, Ponds and Provenance⠀
⠀
This week’s newsletter begins with a 4,000-year-old painted plaque from Wetar Island — a small object with a big story.⠀
⠀
The plaque carries a red sun-like motif linked to the Austronesian Painting Tradition, and it appears before pottery at the site. That suggests visual symbols and shared ideas may have moved through maritime Southeast Asia before some of the usual archaeological markers we associate with Austronesian expansion.⠀
⠀
Also this week: archaeology beneath Angkor’s Sras Srang, suspected Ban Chiang artefacts offered for return from Switzerland, and more heritage news from across the region.⠀
⠀
Link in bio.
  • How do you make a 3-metre stone stand upright for centuries?

At Hintang in northern Laos, archaeologists are beginning to answer that question.

In 2025, a Lao-Australian team excavated Site 7A — the first excavation at a Hintang standing-stone site in around 90 years. Beneath the surface, they found that the stones had been set deeply into pits, with smaller rocks packed around their bases to stabilise them. Roughly one-third of each standing stone was buried underground.

One big question remains, though — how old are the Hintang stones?

Samples were collected for dating, but those results are still being analysed. So, for now, we understand a little more about how these monuments were built.

📖 Shewan, L., O’Reilly, D., Armstrong, B. & Butphachit, A. (2026). “Surveys of Hintang standing stone sites and excavations at Site 7A, Houaphanh, Lao PDR.” Antiquity.
doi: 10.15184/aqy.2026.10408

#Archaeology #SoutheastAsianArchaeology #Laos #Megaliths #Hintang #AncientTechnology #ArchaeologicalResearch #Heritage #NewResearch
  • Angkor’s water system is famous for its scale: enormous reservoirs, long canals, and monumental engineering.⠀
⠀
New research by archaeologist Sarah Klassen highlights how Angkor’s agricultural system also depended on more than 1,000 local temple communities spread across the Greater Angkor Region. These communities helped organise labour, manage local water systems, and coordinate rice production - and suggests that Angkor’s success was built through a combination of top-down and bottom-up management.⠀
⠀
The state created the large hydraulic framework. Local communities adapted to it, expanded around it, and helped make the wider agricultural landscape function.⠀
⠀
Over time, however, this balance changed. Land and resources became increasingly concentrated, the system became more centralised, and some of the flexibility that had helped Angkor cope with earlier environmental stress may have been lost.⠀
⠀
Beyond its temples and kings, Angkor
  • New Evidence from the Southeast Asian Borderlands⠀
⠀
This week in Southeast Asian Archaeology: new dates, new methods, and some wonderfully untidy timelines.⠀
⠀
🪨 Uranium-thorium dating pushes the Mangguan rock paintings in Yunnan back to at least 4,220 years ago⠀
 🥁 AI-assisted restoration takes on damaged imagery on Guangxi bronze drums⠀
 🌾 New work at Angkor asks how infrastructure, local communities and water management shaped resilience⠀
 🗿 Lao-Australian fieldwork maps and excavates the enigmatic Hintang standing stones⠀
⠀
Plus archaeology and heritage news from across Southeast Asia, new research, opportunities, and more.⠀
⠀
I’ve also started experimenting with short visual explainers of new archaeology papers here on Instagram — so follow along if you like your archaeology with fewer footnotes and more pixels.⠀
⠀
Read the latest SEAArch newsletter via the link in bio.⠀
⠀
#Archaeology #SoutheastAsianArchaeology #SoutheastAsia #RockArt #Angkor #Laos #Yunnan #Heritage #ArchaeologicalResearch #DigitalHeritage
Sunday, September 6, 2026
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Cham inscriptions and Cham manuscripts: A legacy of development

3 April 2007
in Cambodia, Vietnam
Tags: Cham (people)Cham (script)Champa (kingdoms)documentary heritageepigraphyinscriptionMohamed Effendy bin Abdul Hamid (person)Pallava Grantha ScriptSanskrit (language)stelesymposiumtalks / presentationsVo Canh Stele
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Cham inscriptions and Cham manuscripts: A legacy of developmentSpeaker: Mohamed Effendy bin Abdul Hamid
Date/Time: Sat 14 Apr 07, 2.30 – 4.30pm
Venue: National Library (Singapore), 100 Victoria Street, Possibility Room, Level 5The Vo Canh Stele is one of the earliest Sanskrit inscriptions found in Southeast Asia, in the vicinity of the kingdom of Champa, Vietnam. The inscription, dated to be from the fourth century, records the donation made by a King belonging to the family of Sri Mara. The significance of this inscription was that it was one of the earliest examples of the Pallava script being used in Southeast Asia by a Malay-like polity, Kerajaan Champa.

This seminar will highlight the localization of Sanskrit by the Cham people by contrasting it to other Cham inscriptions and the writing found in the Cham manuscripts. This will highlight that although the Cham language and writing show significant borrowings from other cultures, it actually enhanced the development of the Cham language.

Admission is FREE and no registration is required.

About the Speaker:
Mohamed Effendy bin Abdul Hamid is a postgraduate student in the National University of Singapore, Southeast Asia Studies Programme. His interest in Champa’s history began in the year 2000 and has been awarded a research grant in 2005 by National University of Singapore’s Graduate research programme to conduct fieldwork research in Cham communities in Vietnam and Cambodia. Mohamed Effendy has also participated and attended in several international conferences and symposiums such as “New scholarship on Champa”, 5-6 August 2004. He co-presented a paper with Research Associate Mr Pritam Singh on “The Muslims of Indochina: Islam, Ethnicity and Religious Education” and a paper “Cham Manuscripts and the Possibility of a Second Champa Kingdom” at the 19th International Association of Historians of Asia (IAHA) 2006 in the Philippines.

Related Books:
– The Art of Champa by J. Hubert

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Comments 9

  1. akshat says:
    19 years ago

    u dont have pictures or images

  2. noelbynature says:
    19 years ago

    You might want to contact Mr Effendy for images.

  3. vijay says:
    19 years ago

    Dear Mr Effendy

    Very much interested in your works. we are looking for some contacts for below article. do llet us know if you have any information on below

    http://vietnamnews.vnagency.com.vn/2004-02/28/Columns/Kaleidoscope.htm

    Old leaves tell tales

    It is estimated that the villages of Cham ethnic people in central Viet Nam are preserving around 60,000 ancient documents that remain mostly unknown to the world.

    Most of these documents are written in Sanskrit on buong, the leaves of a type of palm tree that grows in central Viet Nam. Sanskrit is an ancient Hindu and classical literary language of India now lost to today’s Cham people.

    However, one Cham teacher is determined to unlock his people’s secrets. Tinh has mastered Sanskrit to decipher the Mystery of the Leaves and as a teacher, has free access to the ancient documents considered by the Cham as something akin to a family heirloom.

    Tinh has discovered the leaves contain a treasure of tales, legends, historic events, poems, songs and rituals. “They are handed down from generations to generations,” explains Tinh.

    “People keep them with great care without knowing entirely their meaning. If some documents happened to decay, people will cast the dust into nature. That is why it is not easy to collect these buong leaf documents.”

    The young buong leaf was first cut in equal lengths and then dried for one day under the sun. The Cham people used a sharp stick to write on them.

    When they finished, they coated some unknown powder on the leaves to make the writings indelible. A buong leaf can hold four lines of Sanskrit.

    Tinh has thousands of these ancient and mysterious Cham documents, some in their original condition, some copied by him.

    He says, “It’s a great honour for me to shed some light into the Chams’ fabulous spiritual heritage.” — VNS

  4. Huong Nguyen says:
    19 years ago

    Do you have contact information of this Cham teacher? Thanks.
    Huong Nguyen

  5. Nhuong Tu says:
    19 years ago

    Hi everyone.

    My name is Nhuong Tu. A Cham who live in central Viet Nam. I am interested in the introduction of Islam into the kingdom of Champa. Does any one know a good source?

    Thanks for your help.
    Nhuong Tu

  6. noelbynature says:
    19 years ago

    Hi Nhong Tu,

    for starters, you might want to read Anthony Reid’s Southeast Asia in the Age of Commerce, which covers the spread of religions throughout Southeast Asia as a result of trade in from the 15th to 17th century. I remember reading about the spread of Islam to the Cham there.

  7. H. R. Banerjee says:
    18 years ago

    Dear Mr. Effendy,
    I shall be grateful if I can have some smaple-scripts of Champa Sanskrit.

  8. PROF. VIJAYA KUMAR BABU, AVADHANULA says:
    18 years ago

    Dear Scholar,
    Good Day to You. Anbout me …

    After completing my 12-years schooling [English, Second Language (Telugu-my mother tongue), Engineering Mathematics, Biological and Physical Sciences, History and Geography-1967], I did my B.A.(Sanskrit/History/Telugu–1974), M.A. (English Language and Literature–1978), B.L.I.Sc. (Library and Information Science–1978), Diploma (German Language-1980), M.A. (Ancient Indian History, Culture and Archaeology-1980), M.Phil. (Archaeology-1984), Ph.D. (Temple Studies-1992). Since July 1968, till June 1981, I have been working as Junior and Senior Office Assistant in the Osmania University Service, looking after Academic, Accounts and Administrative subjects. In June 1981, I have joined as Assistant Professor in the Department of Ancient Indian history, Culture and Archaeology, Osmania University, and presently am the Professor. After completing 13 years of Service as Administrative, Academic and Accounts Assistant, and 28 years as Professor in AIHC&A., as per the existing Service Rules in the Government of Andhra Pradesh and the Osmania University, am due to retire on 28 Feb 2009. Since 1981, I have been Teaching and Guiding Students for their UG, PG and Research (M.Phil. /Ph.D.) degrees on different aspects of Ancient Indian History, Culture and Archaeology; with special emphasis on Andhra History and Culture. I have authored 10 books, both in English and vernacular Telugu; participated and presented more than 50 research articles, on Art History, Epigraphy, Iconography, Numismatics, Buddhism, Jainism, Vedism, Religion, Philosophy, Museology and Tourism in the Seminars/ Conferences held, within and outside India. I have visited UK, South and South East Asian Countries and delivered Guest/ Extension Lectures on Pan Indian Cultural Studies at the Universities, Museums and Institutes of Higher Learning and Research. Presently am working on Sanskrit Inscriptions of South East Asia. Chanced I would like to share my knowledge with Students, Colleagues and Professors on Cultures and Civilizations, knowledge of which, in the present IT world, is becoming a nightmare.

    Now, may I request you to kindly help me in the present project of Sanskrit Inscriptions of South East Asia-A
    Study.

    Being optimist I await your brisk reply.
    I remain,
    Professionally yours,

    Professor Vijaya Kumar Babu, Avadhanula,
    Professor,
    Department of Ancient Indian History, Culture and Archaeology,
    Osmania University, Hyderabad-500 007, AP, INDIA.
    (Res. # 12-13-633, Nagarjuna Nagar, Tarnaka, Hyderabad-500 017, INDIA)
    (Phones-Land: +0091-40-65176840; Mob: +0091-9866100512, 9866100747)
    (E-mail: avadhanulavkbabu@yahoo.co.in)

  9. Luigi Fulk says:
    17 years ago

    Interesting post! I have bookedmarked this page for future reference. Looking for more interesting articles next time!

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