• This week on Southeast Asian Archaeology: rare bronze Mahoratuek drums surface in Thailand, gold-glazed terracotta helps redraw Vietnam’s Ho Citadel, and Aceh War “loot” gets a long-overdue digital reckoning.⠀
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https://bit.ly/46lX88H
  • Circuits, Ceramics, and Colonial Archives is out now 🏛️🌊📜 CNY/Tết (Year of the Horse) greetings + this week’s theme: heritage in a hurry—Angkor’s “high risk” Baksei Chamkrong, Sibonga church repairs post-Odette, and Indonesia’s 152-site revitalisation push. Read: https://bit.ly/3Mswq7G
  • Heritage isn’t just awe—it’s upkeep. This week: a historic building floor collapse at Siak Palace, Beng Mealea’s walkway repairs, Ponagar Tower’s arts show paused over losses.⠀
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https://bit.ly/4chkwIb⠀
  • Biases, Bones & Burāq — this week’s Southeast Asian Archaeology newsletter is all about how small corrections can change big histories.⠀
⠀
We’ve got four fresh research reads:⠀
 🐟 Neolithic expansion that looks a lot more “rice and fish” once recovery bias is taken seriously⠀
 📜 An illuminated Qur’an section from Java on dluwang (treebark paper), with clues that push it earlier than you might expect⠀
 🐀 Timor-Leste’s giant/large murids, measured in detail to track changing ecologies (and a late crash)⠀
 ⚱️ Ban Non Wat grave size and offerings, mapping a sharp spike—and then easing—of social distinction⠀
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And for a screen break: a small mention of PBS’s Angkor: Hidden Jungle Empire.⠀
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Read the full roundup here: https://bit.ly/45Gh2uN ⠀
 #Archaeology #SoutheastAsia #Heritage #Anthropology #Museums #History
  • This week in Southeast Asian Archaeology: Sulawesi just delivered a headline-grabbing ~67,800-year-old hand-stencil date, Huế’s Imperial Citadel restoration has revealed a trilingual astronomical mural, and Malaysia’s new Guar Kepah Archaeological Gallery opens with the “Penang Woman” at centre stage. Deep time, dynastic science, and fresh public heritage spaces—come catch up on the week’s stories.⠀
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https://bit.ly/3NG7WIg
  • New week, new reads: a “Southwestern Silk Road” model for amber into Han China, the biggest Austroasiatic genomic dataset yet (with Dvaravati/Angkor-era signals), plus rock art methods and fresh motifs from Malaysia and Laos. Molecules, motifs, and migration stories — all in one roundup.

Amber, Ancestry and Arty hands https://bit.ly/3LAK20c
  • New year, new (very full) newsletter From Java Man coming home to Jakarta to Khmer sculptures heading back to Cambodia and a bleak month on the Thai–Cambodian border, catch up on a whole month of Southeast Asian archaeology: https://bit.ly/4syuWJh
  • This week’s Southeast Asian Archaeology newsletter is all about the invisible infrastructure of knowledge — the stuff behind the sites. We look at Cambodia’s push to access the late Emma Bunker’s notebooks as a potential roadmap to looted Khmer art, a Thanh Hóa village communal house where 47 imperial edicts were quietly stashed in bamboo tubes for centuries, and Jingdezhen’s “ceramic gene bank” in China, where millions of sherds and glaze recipes are treated like DNA for porcelain. From roof beams to databases, it’s a reminder that archives, records and lab data shape what we think we know about the past just as much as temples and shipwrecks do. Plus the usual mix of regional news, grants, jobs and heritage politics — link in bio/newsletter below.

https://bit.ly/3XIeV5h
  • Genomes point to a 60,000-year “long chronology” for the first settlers of Sahul, while new DNA links China’s hanging coffins to the modern Bo people. #southeastasianarchaeology
 
Read here: https://bit.ly/4a64D6z
  • Southeast Asia’s past is on tour this week — from Bangkok’s royal treasures in Beijing’s Palace Museum to Cham sculptures in Đà Nẵng, Khmer–Chinese exchanges in Phnom Penh, and 14th-century Temasek sherds greeting commuters in a Singapore MRT station. 

In the latest Southeast Asian Archaeology newsletter, a look at how exhibitions are carrying the region’s history into train platforms, diplomatic halls and hands-on museum workshops, plus what this means for soft power, heritage policy and public archaeology. US readers will also spot a small Thanksgiving note of gratitude to the people and institutions who keep these stories alive.

Read the full issue and subscribe here: https://bit.ly/4oeZz2S 

#SoutheastAsia #Archaeology #Museums #Heritage #Thailand #Cambodia #Vietnam #Singapore #Beijing #PalaceMuseum
Saturday, March 7, 2026
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Etched on stone: Archaeology and geopolitics

19 August 2020
in Cambodia
Tags: Angkor (kingdom)Archaeological Survey of IndiaÉcole française d'Extrême-Orient (EFEO)Japanrestoration / reconstruction
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Source: The Telegraph India 20200815

Source: The Telegraph India 20200815

via The Telegraph, 14 August 2020: An opinion piece of the Indian Telegraph, about neo-colonial attitudes of foreign teams working in Angkor in the 1980s. Here the Indian writer talks about the Indian archaeologists commenting on the errors made by the French, and I am sure the criticisms go both ways.

Under these circumstances, a request was made to India for assistance in the maintenance of Angkor Wat. For most in India this was no more than in the order of things. For those who had visited the Angkor temple complex or knew about it, it was natural that India should be undertaking its restoration. For the ASI embarking on the restoration was a landmark event — testimony to not only India’s international standing and to India-Cambodia relations but also a testimonial to its professional expertise in excavation, restoration and maintenance of Hindu, Buddhist and Islamic structures. In 1981, the ASI’s annual publication, Indian Archaeology:  A Review, had the majestic Angkor Wat on its cover. By 1986, an ASI team was at work and would continue for the next seven years.

The ASI alone in Angkor Wat, as a result of an agreement between India and Cambodia, created, in the words of one observer, “an uproar in the small worlds of archeology and stone conservation”. The French were the most aggrieved. Angkor was their domain. A Frenchman had ‘discovered’ the complex in the mid-19th century and in the period thereafter French scholarship had set the pace and the standards for the history and the archaeology of Indo-China. They had been, after all, the colonial power and had overseen conservation and research in Angkor for over a century till the conflict in the 1970s forced them out. The École Française d’Extrême Orient or the EFFO had been at the centre of scholarship and conservation from the early 20th century and had maintained this premier position through the Japanese occupation in the 1940s and even after decolonization in the mid 1950s. Thus, the Indian presence and the absence of the French were taken badly and a barrage of criticism of the ASI followed over construction techniques. Most of it was misdirected and did not take into account the situation on the ground that a small team of archaeologists faced on account of the Khmer Rouge insurgency that had not fully died out, landmines and so on. In ASI reports of the period, we also find adverse comments on the errors made by French conservationists in the past and how these were now being set right by the Indian team.

Source: Etched on stone: Archaeology and geopolitics – Telegraph India

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