• Brunei’s archaeology does not get nearly enough attention.⠀
⠀
For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
⠀
Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
⠀
Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
⠀
Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
⠀
Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
⠀
The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
⠀
Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
⠀
Link in bio / read here: https://bit.ly/4ePHSpL ⠀
⠀
#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
⠀
https://bit.ly/48PAeI5 ⠀
⠀
#archaeology #southeastAsia #southeastasianarchaeology
  • The Ayala Museum’s Gold of Ancestors exhibition showcases over a thousand gold objects, many originating from Butuan and the Surigao Treasure and generally dated to the 10th–13th centuries CE. These pieces demonstrate the Philippines’ participation in extensive regional trade networks and the high level of craftsmanship achieved before Spanish colonisation.

#southeastasianarchaeology #philippines #ayalamuseum #surigao #butuan
  • A quick visit to the National Museum of the Philippines earlier this week, particularly to the National Museum of Anthropology. Here are my 5 highlights.

Have you been to the National Museum in Manila? What are your favourite pieces?

#manila #philippines #nationalmuseum #archaeology #southeastasianarchaeology
  • From Angkor wall repairs and Óc Eo museum plans to Preah Vihear restoration politics and Sulawesi cliff burials, this week’s newsletter rounds up Southeast Asian archaeology with context. Subscribe for the stories behind the headlines.

https://bit.ly/4w8870M
  • 20 years ago I started Southeast Asian Archaeology with a few blog posts.⠀
It somehow turned into a weekly newsletter read around the world.⠀
Reflections, AMA, and what readers want next: ⠀
https://bit.ly/4cNZVKi⠀
  • New finds lead this week’s Southeast Asian Archaeology newsletter: possible Khmer temple remains in Mondulkiri and Korat, a prehistoric settlement in Lào Cai dating to around 2000–1500 BCE, and wooden stakes in Hoa Lư that may yet reshape how we think about the Trần-era landscape.⠀
⠀
https://bit.ly/3QomnlM
Friday, June 5, 2026
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Etched on stone: Archaeology and geopolitics

19 August 2020
in Cambodia
Tags: Angkor (kingdom)Archaeological Survey of IndiaÉcole française d'Extrême-Orient (EFEO)Japanrestoration / reconstruction
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Source: The Telegraph India 20200815

Source: The Telegraph India 20200815

via The Telegraph, 14 August 2020: An opinion piece of the Indian Telegraph, about neo-colonial attitudes of foreign teams working in Angkor in the 1980s. Here the Indian writer talks about the Indian archaeologists commenting on the errors made by the French, and I am sure the criticisms go both ways.

Under these circumstances, a request was made to India for assistance in the maintenance of Angkor Wat. For most in India this was no more than in the order of things. For those who had visited the Angkor temple complex or knew about it, it was natural that India should be undertaking its restoration. For the ASI embarking on the restoration was a landmark event — testimony to not only India’s international standing and to India-Cambodia relations but also a testimonial to its professional expertise in excavation, restoration and maintenance of Hindu, Buddhist and Islamic structures. In 1981, the ASI’s annual publication, Indian Archaeology:  A Review, had the majestic Angkor Wat on its cover. By 1986, an ASI team was at work and would continue for the next seven years.

The ASI alone in Angkor Wat, as a result of an agreement between India and Cambodia, created, in the words of one observer, “an uproar in the small worlds of archeology and stone conservation”. The French were the most aggrieved. Angkor was their domain. A Frenchman had ‘discovered’ the complex in the mid-19th century and in the period thereafter French scholarship had set the pace and the standards for the history and the archaeology of Indo-China. They had been, after all, the colonial power and had overseen conservation and research in Angkor for over a century till the conflict in the 1970s forced them out. The École Française d’Extrême Orient or the EFFO had been at the centre of scholarship and conservation from the early 20th century and had maintained this premier position through the Japanese occupation in the 1940s and even after decolonization in the mid 1950s. Thus, the Indian presence and the absence of the French were taken badly and a barrage of criticism of the ASI followed over construction techniques. Most of it was misdirected and did not take into account the situation on the ground that a small team of archaeologists faced on account of the Khmer Rouge insurgency that had not fully died out, landmines and so on. In ASI reports of the period, we also find adverse comments on the errors made by French conservationists in the past and how these were now being set right by the Indian team.

Source: Etched on stone: Archaeology and geopolitics – Telegraph India

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