• This week in Southeast Asian Archaeology: Prambanan gets some renewed attention, Phimai Black pottery surfaces at Mun Bon Dam, and I’m taking a short break next week.⠀
⠀
The featured stories look at the new Indonesia–India conservation project at Prambanan, focusing on the temple complex’s ruined perwara shrines, and a striking Late Prehistoric find in northeast Thailand: a remarkably complete Phimai Black vessel discovered as water levels fell at Mun Bon Dam.⠀
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Temples, pottery, reservoirs, and a little scheduled rest. Back again on 27 July.⠀
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Read this week’s newsletter: [link in bio]⠀
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#SoutheastAsianArchaeology #Archaeology #Heritage #Prambanan #Thailand #Indonesia #Cambodia #Vietnam #CulturalHeritage #Substack
  • Gold rings, bronze drums, ancient burials, and better ethics in bioarchaeology — this week’s Southeast Asian Archaeology newsletter is a two-week catch-up edition.⠀
⠀
The lead story comes from Don Yai Thong in Phetchaburi, Thailand, where excavations have revealed gold ornaments, bronze drums, burials, beads, pottery and more. One newly reported gold signet ring bears Brahmi script, raising interesting questions about status, ritual and long-distance connections in the region.⠀
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Also featured: a new paper on ethical collaboration when working with human remains in Southeast Asia — a timely reminder that care, respect, training, authorship and local authority are all part of good archaeological practice.⠀
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Read the latest issue through the link in bio.
  • Cobbles, Caves and Committees 🪨⛰️📜⠀
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This week’s Southeast Asian Archaeology newsletter moves from UNESCO heritage diplomacy to synchrotron science in Malaysia’s Nenggiri Valley, and then back into deep time with Early Palaeolithic cobble tools from Cambodia’s Mekong terraces.⠀
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Cover image: Wat Phra Mahathat, Nakhon Si Thammarat — because temple towers do improve most things.⠀
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Read the latest issue at the link in bio.⠀
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#SoutheastAsianArchaeology #Archaeology #Heritage #Cambodia #Malaysia #UNESCO #WatPhraMahathat #NakhonSiThammarat #CulturalHeritage
  • This week in Southeast Asian Archaeology: broken pots, painted hands, and returning relics.⠀
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The main story is a new paper on Angkorian ceramics from Thala Borivat and Sambor, showing how Angkor’s eastern Mekong provinces were connected through roads, rivers, rapids and local choices — not one neat supply chain.⠀
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Also featured: Tham Pha Mue in Laos opens to visitors, a site I studied and helped document; Cambodia welcomes the return of three sculptures from the US; plus updates from Bujang Valley, Mỹ Sơn and Bagan.⠀
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Read this week’s issue: https://bit.ly/3QjsdVO ⠀
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#SoutheastAsianArchaeology #Angkor #Cambodia #Laos #RockArt #Archaeology #Heritage #Mekong
  • Boats, pots, and prehistoric know-how this week at Southeast Asian Archaeology.⠀
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In the new newsletter:⠀
🛶 outrigger boat motifs in Sulawesi rock art⠀
🏺 new perspectives on pottery in Timor-Leste⠀
👑 the restored Nguyen Dynasty throne⠀
🎟️ falling ticket sales at Angkor⠀
⚖️ a new book on archaeology and Philippine law⠀
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#Archaeology #SoutheastAsia #Heritage #RockArt #TimorLeste #Indonesia
  • Brunei’s archaeology does not get nearly enough attention.⠀
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For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
⠀
Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
⠀
Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
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Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
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Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
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The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
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Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
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#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
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Link in bio / read here: https://bit.ly/4ePHSpL ⠀
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#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
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https://bit.ly/48PAeI5 ⠀
⠀
#archaeology #southeastAsia #southeastasianarchaeology
Thursday, July 23, 2026
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New Cham ruin in Bin Thuan Province

5 October 2009
in Vietnam
Tags: Binh Thuan (province)brickCham (people)Cham TowerChampa (kingdoms)Sanskrit (language)
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Adam Bray, a travel writer based in Vietnam, shares with us the ruins of a Cham brick structure that he stumbled upon.

New Discovery of Ancient Cham Tower by Resident Guidebook Writer
Mui Ne Beach.net, 29 September 2009

Yesterday amidst the wind and rain of the typhoon currently pounding the Vietnam coast, resident travel writer Adam Bray (myself) and his friend, N. T. Tron, made an amazing discovery in central Vietnam’s Binh Thuan Province. On the way home from a long trip through the countryside, they stopped in a remote forested area for a break, and stumbled upon an unusual mound, camouflaged by trees and vines. Noticing a few old red bricks scattered on the ground, they climbed to the top of the mound for a better look. Wading through tall shrubs and thorny vines, they discovered a series of four shafts, 15 to 20 feet deep, lined with brick walls, descending into the ground.

The ancient red-brick walls of the buried towers were tell-tale signs that the two had discovered a previously unknown temple complex, attributed to the ancient Champa Empire. The Cham once dominated most of south and central Vietnam, and were contemporary adversaries of the Kingdom of Angkor in Cambodia. Today the Cham now heavily populate Binh Thuan and Ninh Thuan Provinces of south-central Vietnam, with a thriving matriarchal, Hindu-descended culture. They are known for their beautiful hand-woven textiles, pottery made on a stationary wheel (the craftswomen circles the table, walking backwards as they work) , the white robes, turban and red tassels worn by Cham men, and bizarre burial rituals that include exhuming a corpse on the anniversary of death.

The location and arrangement of the temples is highly unusual. Rather than being located on a hilltop facing the sea or a river, the towers are buried underground, in a remote area that is currently difficult to access. The towers are also packed tightly together, and may even form a single structure with multiple chambers. It’s not possible yet to know precisely how old the towers are. However, if comparing the other temples here in Binh Thuan Province, including those found at Phu Hai (8th Century), Lien Huong (8th-9th Century) and the newly discovered temple at Thuan Hoa (9th Century), an age of 1100-1300 years is plausible. To unlock the temples secrets, and discern which god-king or goddess they were built to worship, the temples will need to be fully excavated and researched. For now, we’ve decided to nickname them “Thap Po A’dam-Hung.”

Adam Bray first arrived in Vietnam in 2003 and bases himself in Phan Thiet, Vietnam. He is fluent in Vietnamese and speaks basic Cham. He is also one of only a small group of foreigners who can read Cham script, based on ancient Sanskrit. Adam has contributed to more than 15 guidebooks to Vietnam, Cambodia and Thailand, for publishers including DK Eyewitness, Insight Guides, Thomas Cook, ThingsAsian, Berlitz and Time Out. Read more about his adventures in Southeast Asia at www.fisheggtree.com or life in Mui Ne-Phan Thiet at www.muinebeach.net.

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