• Brunei’s archaeology does not get nearly enough attention.⠀
⠀
For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
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Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
⠀
Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
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Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
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Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
⠀
The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
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Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
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#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
⠀
Link in bio / read here: https://bit.ly/4ePHSpL ⠀
⠀
#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
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https://bit.ly/48PAeI5 ⠀
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#archaeology #southeastAsia #southeastasianarchaeology
  • The Ayala Museum’s Gold of Ancestors exhibition showcases over a thousand gold objects, many originating from Butuan and the Surigao Treasure and generally dated to the 10th–13th centuries CE. These pieces demonstrate the Philippines’ participation in extensive regional trade networks and the high level of craftsmanship achieved before Spanish colonisation.

#southeastasianarchaeology #philippines #ayalamuseum #surigao #butuan
  • A quick visit to the National Museum of the Philippines earlier this week, particularly to the National Museum of Anthropology. Here are my 5 highlights.

Have you been to the National Museum in Manila? What are your favourite pieces?

#manila #philippines #nationalmuseum #archaeology #southeastasianarchaeology
  • From Angkor wall repairs and Óc Eo museum plans to Preah Vihear restoration politics and Sulawesi cliff burials, this week’s newsletter rounds up Southeast Asian archaeology with context. Subscribe for the stories behind the headlines.

https://bit.ly/4w8870M
  • 20 years ago I started Southeast Asian Archaeology with a few blog posts.⠀
It somehow turned into a weekly newsletter read around the world.⠀
Reflections, AMA, and what readers want next: ⠀
https://bit.ly/4cNZVKi⠀
  • New finds lead this week’s Southeast Asian Archaeology newsletter: possible Khmer temple remains in Mondulkiri and Korat, a prehistoric settlement in Lào Cai dating to around 2000–1500 BCE, and wooden stakes in Hoa Lư that may yet reshape how we think about the Trần-era landscape.⠀
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https://bit.ly/3QomnlM
Friday, June 5, 2026
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The restoration of Banteay Chmar

23 June 2009
in Cambodia
Tags: Angkor (kingdom)Banteay Chhmar (temple)Banteay Meanchey (province)Garuda (mythic creature)Global Heritage Fundrestoration / reconstruction
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The New York Times features the restoration work going on at Banteay Chmar, some four hours away from Siem Reap. This temple was built by Jayavarman VII whose architectural credits also include Angkor Thom. Owing to the site’s proximity to the Thai border, many of the wall reliefs have been looted, although some of the stolen artefacts have been recovered. The restoration is being undertaken by the Global Heritage Fund. The article doesn’t carry much by way of images, so I should direct you to Alison’s post on the site where you can see some famous wall reliefs.

Coaxing a Khmer Temple From the Jungle’s Embrace
The New York Times, 03 June 2009

Banteay Chhmar is returning to the spotlight, but now the news is good. In 2008 the Culture Ministry handed control of the temple to Global Heritage Fund, an organization in California that tries to safeguard the world’s most endangered sites. Established in 2002, the fund has a budget of $6 million and 44 employees to rehabilitate the temple, the eventual aim being its inclusion on Unesco’s World Heritage List.

John Sanday is leading the project. He is a British architect who first set foot in Cambodia in 1992 to work on the 12th-century Preah Khan, a temple famous for its outer wall of garudas, the mythic birds of Hindu legend. To help attract financing, the savvy Mr. Sanday, a former employee of the World Monument Fund, managed to persuade a number of private individuals to “adopt” a garuda for $30,000.

Like Preah Khan, Banteay Chhmar was built as a monastic complex by Jayavarman VII, the king who converted Cambodia to Buddhism. But the paucity of surviving inscriptions make it unclear exactly when and why. Writing in 1949, the historian Lawrence Palmer Briggs claimed the temple “rivaled Angkor Wat in size and magnificence.” It has four enclosures surrounded by a moat, a vast artificial lake, or baray, and could sustain a population of at least 100,000.

Romantic it may be, but much of Banteay Chhmar today consists of piles of lichen-stained rubble. Of 400 meters (1,300 feet) of bas-relief wall, only 25 percent still stands. Faced with collapsed or collapsing structure, Mr. Sanday and his team must decide what should be rebuilt or merely stabilized. Whether to replace the missing stones with newly quarried or recycled stone is another question.


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