• Brunei’s archaeology does not get nearly enough attention.⠀
⠀
For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
⠀
Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
⠀
Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
⠀
Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
⠀
Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
⠀
The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
⠀
Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
⠀
Link in bio / read here: https://bit.ly/4ePHSpL ⠀
⠀
#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
⠀
https://bit.ly/48PAeI5 ⠀
⠀
#archaeology #southeastAsia #southeastasianarchaeology
  • The Ayala Museum’s Gold of Ancestors exhibition showcases over a thousand gold objects, many originating from Butuan and the Surigao Treasure and generally dated to the 10th–13th centuries CE. These pieces demonstrate the Philippines’ participation in extensive regional trade networks and the high level of craftsmanship achieved before Spanish colonisation.

#southeastasianarchaeology #philippines #ayalamuseum #surigao #butuan
  • A quick visit to the National Museum of the Philippines earlier this week, particularly to the National Museum of Anthropology. Here are my 5 highlights.

Have you been to the National Museum in Manila? What are your favourite pieces?

#manila #philippines #nationalmuseum #archaeology #southeastasianarchaeology
  • From Angkor wall repairs and Óc Eo museum plans to Preah Vihear restoration politics and Sulawesi cliff burials, this week’s newsletter rounds up Southeast Asian archaeology with context. Subscribe for the stories behind the headlines.

https://bit.ly/4w8870M
  • 20 years ago I started Southeast Asian Archaeology with a few blog posts.⠀
It somehow turned into a weekly newsletter read around the world.⠀
Reflections, AMA, and what readers want next: ⠀
https://bit.ly/4cNZVKi⠀
  • New finds lead this week’s Southeast Asian Archaeology newsletter: possible Khmer temple remains in Mondulkiri and Korat, a prehistoric settlement in Lào Cai dating to around 2000–1500 BCE, and wooden stakes in Hoa Lư that may yet reshape how we think about the Trần-era landscape.⠀
⠀
https://bit.ly/3QomnlM
Friday, June 5, 2026
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Public Lecture: The Khmer Empire and its Road Network

30 January 2015
in Cambodia, Singapore
Tags: Angkor (kingdom)ceramicsEa Darith (person)hospitalISEAS-Yusof Ishak InstituteLiving Angkor Road Projectstonewaretalks / presentations
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Cambodian archaeologist Ea Darith will be giving a presentation in Singapore next month. Readers in Singapore may want to check it out.

Update: The lecture is now in Youtube. You can view it here.

The Khmer Empire and its Road Network
Date: 12 February 2015
Time: 3.00 – 4.30 pm
Venue: Seminar Room 2, Institute of Southeast Asian Studies, Singapore

From the 9th to 15th century, the Khmer Empire ruled over a large area of Mainland Southeast Asia, which was bordered by China to the north; the Malay Peninsula to the south; the Mon state to the west; and Champa and Daiviet to the east. The empire’s capital was located in the Angkor area and consisted of a concentrated series of monumental structures. These included a large capital city complex which encompassed a 3×3 km area (now called Angkor Thom), and the state temple of Angkor Wat—the largest Hindu temple in the world to date. The Angkor complex also consisted of huge eastern and western water reservoirs, canal systems, hundreds of other smaller temples, as well as a road network from the Angkor capital to other provinces within its domain.

In order to solidify control over this vast area, the rulers of Angkor constructed many roads that connected the Angkor capital to its former capitals as well as new conquered territories. There were two roads to the east and northeast of Angkor which connected to the former capital cities of Sambor Prei Kuk, Kok Ker, and Wat Phu. To the west and northwest, there were two roads that had connections to Phimai, Sdok Kak Thom, and probably Lopburi. The late 12th century Preah Khan temple inscription tells us that there are 121 rest houses and 102 hospitals located along these roads and provincial cities. The inscriptions also clearly mentioned 17 rest houses along the 245-km-road from Angkor to Phimai, which was considered the northwestern region.

The Living Angkor Road Project (LARP), a Cambodian–Thai joint research project, has been conducting research along the said road since 2005. The team has already identified 32 ancient bridges, 385 water structures, 134 temples, 17 rest houses, 8 hospitals, a number of iron smelting sites, hundreds of stoneware ceramic kilns, and many habitation sites.

Registration details here.

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