• This week on Southeast Asian Archaeology: rare bronze Mahoratuek drums surface in Thailand, gold-glazed terracotta helps redraw Vietnam’s Ho Citadel, and Aceh War “loot” gets a long-overdue digital reckoning.⠀
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https://bit.ly/46lX88H
  • Circuits, Ceramics, and Colonial Archives is out now 🏛️🌊📜 CNY/Tết (Year of the Horse) greetings + this week’s theme: heritage in a hurry—Angkor’s “high risk” Baksei Chamkrong, Sibonga church repairs post-Odette, and Indonesia’s 152-site revitalisation push. Read: https://bit.ly/3Mswq7G
  • Heritage isn’t just awe—it’s upkeep. This week: a historic building floor collapse at Siak Palace, Beng Mealea’s walkway repairs, Ponagar Tower’s arts show paused over losses.⠀
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https://bit.ly/4chkwIb⠀
  • Biases, Bones & Burāq — this week’s Southeast Asian Archaeology newsletter is all about how small corrections can change big histories.⠀
⠀
We’ve got four fresh research reads:⠀
 🐟 Neolithic expansion that looks a lot more “rice and fish” once recovery bias is taken seriously⠀
 📜 An illuminated Qur’an section from Java on dluwang (treebark paper), with clues that push it earlier than you might expect⠀
 🐀 Timor-Leste’s giant/large murids, measured in detail to track changing ecologies (and a late crash)⠀
 ⚱️ Ban Non Wat grave size and offerings, mapping a sharp spike—and then easing—of social distinction⠀
⠀
And for a screen break: a small mention of PBS’s Angkor: Hidden Jungle Empire.⠀
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Read the full roundup here: https://bit.ly/45Gh2uN ⠀
 #Archaeology #SoutheastAsia #Heritage #Anthropology #Museums #History
  • This week in Southeast Asian Archaeology: Sulawesi just delivered a headline-grabbing ~67,800-year-old hand-stencil date, Huế’s Imperial Citadel restoration has revealed a trilingual astronomical mural, and Malaysia’s new Guar Kepah Archaeological Gallery opens with the “Penang Woman” at centre stage. Deep time, dynastic science, and fresh public heritage spaces—come catch up on the week’s stories.⠀
⠀
https://bit.ly/3NG7WIg
  • New week, new reads: a “Southwestern Silk Road” model for amber into Han China, the biggest Austroasiatic genomic dataset yet (with Dvaravati/Angkor-era signals), plus rock art methods and fresh motifs from Malaysia and Laos. Molecules, motifs, and migration stories — all in one roundup.

Amber, Ancestry and Arty hands https://bit.ly/3LAK20c
  • New year, new (very full) newsletter From Java Man coming home to Jakarta to Khmer sculptures heading back to Cambodia and a bleak month on the Thai–Cambodian border, catch up on a whole month of Southeast Asian archaeology: https://bit.ly/4syuWJh
  • This week’s Southeast Asian Archaeology newsletter is all about the invisible infrastructure of knowledge — the stuff behind the sites. We look at Cambodia’s push to access the late Emma Bunker’s notebooks as a potential roadmap to looted Khmer art, a Thanh Hóa village communal house where 47 imperial edicts were quietly stashed in bamboo tubes for centuries, and Jingdezhen’s “ceramic gene bank” in China, where millions of sherds and glaze recipes are treated like DNA for porcelain. From roof beams to databases, it’s a reminder that archives, records and lab data shape what we think we know about the past just as much as temples and shipwrecks do. Plus the usual mix of regional news, grants, jobs and heritage politics — link in bio/newsletter below.

https://bit.ly/3XIeV5h
  • Genomes point to a 60,000-year “long chronology” for the first settlers of Sahul, while new DNA links China’s hanging coffins to the modern Bo people. #southeastasianarchaeology
 
Read here: https://bit.ly/4a64D6z
  • Southeast Asia’s past is on tour this week — from Bangkok’s royal treasures in Beijing’s Palace Museum to Cham sculptures in Đà Nẵng, Khmer–Chinese exchanges in Phnom Penh, and 14th-century Temasek sherds greeting commuters in a Singapore MRT station. 

In the latest Southeast Asian Archaeology newsletter, a look at how exhibitions are carrying the region’s history into train platforms, diplomatic halls and hands-on museum workshops, plus what this means for soft power, heritage policy and public archaeology. US readers will also spot a small Thanksgiving note of gratitude to the people and institutions who keep these stories alive.

Read the full issue and subscribe here: https://bit.ly/4oeZz2S 

#SoutheastAsia #Archaeology #Museums #Heritage #Thailand #Cambodia #Vietnam #Singapore #Beijing #PalaceMuseum
Saturday, March 7, 2026
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CFP: Making Southeast Asian Cultures: From Region to World

25 September 2015
in Southeast Asia
Tags: call for papersconferencesUniversity of California Berkeley
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Papers are being sought for the the UB Berkely-UCLA Southeast Asian Studies conference, focusing on social sciences and the humanities. Southeast Asian Archaeology represent!

UC Berkeley-UCLA Southeast Asian Studies Conference
Making Southeast Asian Cultures: From Region to World

April 22-23, 2016
At UC Berkeley

Southeast Asia is inherently transcultural. Colonization and religious conversion and change have left an indelible mark. Over the centuries, the region has also been a hub connecting China to the rest of the world, while in the modern era popular culture links many Southeast Asian countries to Japan, Korea, Hong Kong, Taiwan, China and India. Because of the political, religious and cultural diversity of the region, the problem of whether there are cultural formations specific to Southeast Asia has been a central question of Southeast Asian Studies. To take an exemplary case, the theory of mandala interstate relations was crucial to O.W. Wolters’s argument that Southeast Asia was something more than just a geographical space between India and China, being historically characterized by cultural communalities and intra-regional relationships.

Culture also has an important role in the projected integration of Southeast Asia into an ASEAN Community. One of its three pillars, the ASEAN Socio-Cultural Community, is entrusted with the task of building ASEAN identity and an ASEAN sense of belonging by “fostering greater awareness of the diverse cultures and heritage of the ASEAN region” in order to enable “ASEAN peoples to recognize their regional identity and relatedness”. The governments and policy-making bodies of Southeast Asian countries are, however, notably vague about what exactly constitutes ASEAN cultural identity and heritage or whether it is even appropriate to speak of an “ASEAN mindset”.

The aim of this conference, jointly sponsored by the Center for Southeast Asia Studies at UC Berkeley (Director: Prof. Pheng Cheah) and the Center for Southeast Asian Studies at UCLA (Director: Prof. George Dutton), is to reopen this question of Southeast Asia’s culture both by looking back at the history of the region and at the dynamic transnational processes at work in contemporary globalization that actively make Southeast Asian cultures today.

For example, how have Indian Ocean trade and religious networks shaped various aspects of Southeast Asian culture and how has their localization in Southeast Asia in turn inflected these networks? In the field of contemporary art, are the different arts communities in Southeast Asia connected to and contemporary with each to other? Can we speak of a self-conscious regional identity among these communities so that visual artists from Burma who are relatively new to international art practices and discourses can be curated alongside artists from highly “globalized” Singapore in an international biennale? In the field of film studies, how have the Shaw and Cathay film empires, which were multilingual and multicultural, established a foundation for Southeast Asian film? In literary studies, has the public phenomenality of literary festivals and literature prizes such as the Man Asia Literary Prize or the Ramon Magsaysay Award in Journalism, Literature and Creative Communication Arts helped to create a body of Southeast Asian literary works?

The conference seeks to understand the production of Southeast Asian cultures by drawing on different humanities and social science disciplines such as art history, film and visual studies, literary studies, music, anthropology, history, geography, architecture and urban studies. By self-consciously adopting a world perspective and transnational frame in the study of Southeast Asia, the conference hopes to correct the normative Eurocentrism of the disciplines, their methodological nationalism, and the relative undertheorizing of Southeast Asia in Asian studies.

The organizers invite submissions for presentations from scholars and graduate students conducting original research in the social sciences and humanities that address the primary themes of the conference. Some travel funding is available, with priority for funding directed towards faculty and graduate students at UC and CSU campuses. The conference will be held at the UC Berkeley campus,

Abstracts (up to 500 words) should be sent to CSEAS at UC Berkeley by Friday, January 8, 2016. Abstracts should include your name, affiliation and discipline and contact information (including e-mail address).

Contact: CSEAS, 1995 University Ave., 520H, Berkeley CA 94720-2318
Tel: (510) 642-3609; Fax: (510) 643-7062; E-mail: cseas@berkeley.edu.

The Center for Southeast Asia Studies at UC Berkeley and the Center for Southeast Asian Studies at UCLA form a consortium U.S. Department of Education Title VI National Resource Center for Southeast Asian Studies.

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