• This week on Southeast Asian Archaeology: rare bronze Mahoratuek drums surface in Thailand, gold-glazed terracotta helps redraw Vietnam’s Ho Citadel, and Aceh War “loot” gets a long-overdue digital reckoning.⠀
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https://bit.ly/46lX88H
  • Circuits, Ceramics, and Colonial Archives is out now 🏛️🌊📜 CNY/Tết (Year of the Horse) greetings + this week’s theme: heritage in a hurry—Angkor’s “high risk” Baksei Chamkrong, Sibonga church repairs post-Odette, and Indonesia’s 152-site revitalisation push. Read: https://bit.ly/3Mswq7G
  • Heritage isn’t just awe—it’s upkeep. This week: a historic building floor collapse at Siak Palace, Beng Mealea’s walkway repairs, Ponagar Tower’s arts show paused over losses.⠀
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https://bit.ly/4chkwIb⠀
  • Biases, Bones & Burāq — this week’s Southeast Asian Archaeology newsletter is all about how small corrections can change big histories.⠀
⠀
We’ve got four fresh research reads:⠀
 🐟 Neolithic expansion that looks a lot more “rice and fish” once recovery bias is taken seriously⠀
 📜 An illuminated Qur’an section from Java on dluwang (treebark paper), with clues that push it earlier than you might expect⠀
 🐀 Timor-Leste’s giant/large murids, measured in detail to track changing ecologies (and a late crash)⠀
 ⚱️ Ban Non Wat grave size and offerings, mapping a sharp spike—and then easing—of social distinction⠀
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And for a screen break: a small mention of PBS’s Angkor: Hidden Jungle Empire.⠀
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Read the full roundup here: https://bit.ly/45Gh2uN ⠀
 #Archaeology #SoutheastAsia #Heritage #Anthropology #Museums #History
  • This week in Southeast Asian Archaeology: Sulawesi just delivered a headline-grabbing ~67,800-year-old hand-stencil date, Huế’s Imperial Citadel restoration has revealed a trilingual astronomical mural, and Malaysia’s new Guar Kepah Archaeological Gallery opens with the “Penang Woman” at centre stage. Deep time, dynastic science, and fresh public heritage spaces—come catch up on the week’s stories.⠀
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https://bit.ly/3NG7WIg
  • New week, new reads: a “Southwestern Silk Road” model for amber into Han China, the biggest Austroasiatic genomic dataset yet (with Dvaravati/Angkor-era signals), plus rock art methods and fresh motifs from Malaysia and Laos. Molecules, motifs, and migration stories — all in one roundup.

Amber, Ancestry and Arty hands https://bit.ly/3LAK20c
  • New year, new (very full) newsletter From Java Man coming home to Jakarta to Khmer sculptures heading back to Cambodia and a bleak month on the Thai–Cambodian border, catch up on a whole month of Southeast Asian archaeology: https://bit.ly/4syuWJh
  • This week’s Southeast Asian Archaeology newsletter is all about the invisible infrastructure of knowledge — the stuff behind the sites. We look at Cambodia’s push to access the late Emma Bunker’s notebooks as a potential roadmap to looted Khmer art, a Thanh Hóa village communal house where 47 imperial edicts were quietly stashed in bamboo tubes for centuries, and Jingdezhen’s “ceramic gene bank” in China, where millions of sherds and glaze recipes are treated like DNA for porcelain. From roof beams to databases, it’s a reminder that archives, records and lab data shape what we think we know about the past just as much as temples and shipwrecks do. Plus the usual mix of regional news, grants, jobs and heritage politics — link in bio/newsletter below.

https://bit.ly/3XIeV5h
  • Genomes point to a 60,000-year “long chronology” for the first settlers of Sahul, while new DNA links China’s hanging coffins to the modern Bo people. #southeastasianarchaeology
 
Read here: https://bit.ly/4a64D6z
  • Southeast Asia’s past is on tour this week — from Bangkok’s royal treasures in Beijing’s Palace Museum to Cham sculptures in Đà Nẵng, Khmer–Chinese exchanges in Phnom Penh, and 14th-century Temasek sherds greeting commuters in a Singapore MRT station. 

In the latest Southeast Asian Archaeology newsletter, a look at how exhibitions are carrying the region’s history into train platforms, diplomatic halls and hands-on museum workshops, plus what this means for soft power, heritage policy and public archaeology. US readers will also spot a small Thanksgiving note of gratitude to the people and institutions who keep these stories alive.

Read the full issue and subscribe here: https://bit.ly/4oeZz2S 

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Do stone buildings equal to ‘advanced civilisation’?

26 January 2011
in Brunei
Tags: architectureBorneo (island)Kota Batu (Brunei)
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I’m not quite sure what a news story is trying to say when, after looking at remains from the past, they declare that the ancient people had a higher level of civilisation than previously thought. This story seems to suggest that since the ancient (well, not that since it’s dated to about 14-17th C) people at Kota Batu new how to construct buildings with stones, they were an ‘advanced civilisation’. It’s probably an oversimplication of the idea that monumental architecture equals complex societies equals ‘civilisation’ – but I’d argue that the reverse is not true. The absence of monumental architecture may not necessarily mean that that a complex societal structure or ‘civilisation’ existed.

Kota Batu artefacts, Bru Direct 20110120

Kota Batu Archaeological Site Tells Of Brunei’s Advanced Civilisation
Bru Direct, 20 January 2011

The findings from the archaeological site of Kota Batu have revealed that the country had a higher and advanced civilisation that used stones to construct buildings.

The historical site has educational value for the younger generation to learn about the country’s advanced civilisation and also has commercial value in attracting tourists.

Pehin Orang Kaya Pekerma Laila Diraja Dato Paduka Awang Haji Hazair bin Hj Abdullah, Minister of Culture, Youth and Sports, yesterday said this during a working visit to assess Kota Batu’s archaeological site as it will be open to the public and tourists in the near future.


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Comments 2

  1. danny says:
    15 years ago

    If the simple presence of stone structures is equated with the achievement of ‘civilisation’ for that culture, then ‘civilisations’ as we know it may be many thousands of years older than what is currently acceptable. Alas, this is not the case. For example, despite the complexity of Stonehenge, scientists still do not normally equate its builders as having come from an ‘advanced civilisation’. In academia, the hallmarks of a ‘civilisation’ normally includes not only complex architecture, but also advancements in language, politics, economies, town planning etc.

    While Kota Batu should be treated as an interesting site because of its rarity within Brunei, it should not be trumpeted to be more than its real ‘archaeological’ worth (vis a vis worldwide sites) for the sake of bolstering nationalistic pride for the ‘depth’ of the nation’s coming-of-civility.

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