• This week on Southeast Asian Archaeology: rare bronze Mahoratuek drums surface in Thailand, gold-glazed terracotta helps redraw Vietnam’s Ho Citadel, and Aceh War “loot” gets a long-overdue digital reckoning.⠀
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https://bit.ly/46lX88H
  • Circuits, Ceramics, and Colonial Archives is out now 🏛️🌊📜 CNY/Tết (Year of the Horse) greetings + this week’s theme: heritage in a hurry—Angkor’s “high risk” Baksei Chamkrong, Sibonga church repairs post-Odette, and Indonesia’s 152-site revitalisation push. Read: https://bit.ly/3Mswq7G
  • Heritage isn’t just awe—it’s upkeep. This week: a historic building floor collapse at Siak Palace, Beng Mealea’s walkway repairs, Ponagar Tower’s arts show paused over losses.⠀
 ⠀
https://bit.ly/4chkwIb⠀
  • Biases, Bones & Burāq — this week’s Southeast Asian Archaeology newsletter is all about how small corrections can change big histories.⠀
⠀
We’ve got four fresh research reads:⠀
 🐟 Neolithic expansion that looks a lot more “rice and fish” once recovery bias is taken seriously⠀
 📜 An illuminated Qur’an section from Java on dluwang (treebark paper), with clues that push it earlier than you might expect⠀
 🐀 Timor-Leste’s giant/large murids, measured in detail to track changing ecologies (and a late crash)⠀
 ⚱️ Ban Non Wat grave size and offerings, mapping a sharp spike—and then easing—of social distinction⠀
⠀
And for a screen break: a small mention of PBS’s Angkor: Hidden Jungle Empire.⠀
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Read the full roundup here: https://bit.ly/45Gh2uN ⠀
 #Archaeology #SoutheastAsia #Heritage #Anthropology #Museums #History
  • This week in Southeast Asian Archaeology: Sulawesi just delivered a headline-grabbing ~67,800-year-old hand-stencil date, Huế’s Imperial Citadel restoration has revealed a trilingual astronomical mural, and Malaysia’s new Guar Kepah Archaeological Gallery opens with the “Penang Woman” at centre stage. Deep time, dynastic science, and fresh public heritage spaces—come catch up on the week’s stories.⠀
⠀
https://bit.ly/3NG7WIg
  • New week, new reads: a “Southwestern Silk Road” model for amber into Han China, the biggest Austroasiatic genomic dataset yet (with Dvaravati/Angkor-era signals), plus rock art methods and fresh motifs from Malaysia and Laos. Molecules, motifs, and migration stories — all in one roundup.

Amber, Ancestry and Arty hands https://bit.ly/3LAK20c
  • New year, new (very full) newsletter From Java Man coming home to Jakarta to Khmer sculptures heading back to Cambodia and a bleak month on the Thai–Cambodian border, catch up on a whole month of Southeast Asian archaeology: https://bit.ly/4syuWJh
  • This week’s Southeast Asian Archaeology newsletter is all about the invisible infrastructure of knowledge — the stuff behind the sites. We look at Cambodia’s push to access the late Emma Bunker’s notebooks as a potential roadmap to looted Khmer art, a Thanh Hóa village communal house where 47 imperial edicts were quietly stashed in bamboo tubes for centuries, and Jingdezhen’s “ceramic gene bank” in China, where millions of sherds and glaze recipes are treated like DNA for porcelain. From roof beams to databases, it’s a reminder that archives, records and lab data shape what we think we know about the past just as much as temples and shipwrecks do. Plus the usual mix of regional news, grants, jobs and heritage politics — link in bio/newsletter below.

https://bit.ly/3XIeV5h
  • Genomes point to a 60,000-year “long chronology” for the first settlers of Sahul, while new DNA links China’s hanging coffins to the modern Bo people. #southeastasianarchaeology
 
Read here: https://bit.ly/4a64D6z
  • Southeast Asia’s past is on tour this week — from Bangkok’s royal treasures in Beijing’s Palace Museum to Cham sculptures in Đà Nẵng, Khmer–Chinese exchanges in Phnom Penh, and 14th-century Temasek sherds greeting commuters in a Singapore MRT station. 

In the latest Southeast Asian Archaeology newsletter, a look at how exhibitions are carrying the region’s history into train platforms, diplomatic halls and hands-on museum workshops, plus what this means for soft power, heritage policy and public archaeology. US readers will also spot a small Thanksgiving note of gratitude to the people and institutions who keep these stories alive.

Read the full issue and subscribe here: https://bit.ly/4oeZz2S 

#SoutheastAsia #Archaeology #Museums #Heritage #Thailand #Cambodia #Vietnam #Singapore #Beijing #PalaceMuseum
Saturday, March 7, 2026
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Call for Papers: Workshop on Inter-Asian temple and trust networks

26 May 2010
in Singapore, Southeast Asia
Tags: call for papersconferencesworkshop
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Readers might be interested in the CFP whose deadline is coming up at the end of the month.

International Conference on Inter-Asian Connections II: Singapore
Singapore: December 8-10, 2010

Workshop Title: Inter-Asian temple and trust networks within and out of Southeast Asia
Workshop Director: Kenneth Dean East Asian Studies, McGill University
Deadline: 31 May 2010

Although considerable empirical research has been done on Southeast Asian trading networks, so far less attention has focused on the role of Chinese and Indian temples and Islamic institutions in fostering, facilitating, and shaping the flow of people, capital, and cultural resources within these trust networks. With some notable exceptions, so far there has been little examination of the historical role of these temples and community networks in the spread of the Chinese, Indian, and Islamic communities into Southeast Asia. Nor has their current role in reviving connections between Overseas Chinese, Indian, and Islamic communities, and their ancestral temples, communities, and holy sites in China, India, and the Middle East been explored.

The study of these intricate, overlapping networks is one way to prevent local history from falling into the trap of endless recuperation by national history. In that model, local history can be nothing more than an endless series of minor variations on a theme, with the underlying issue being the process of cultural unification of the locale with the state. A focus on trans-national, and even global networks, works against the prevalent model of hierarchical encompassment and state control of local society by introducing multiple planes of reference, alternative and transversal sources of cultural invention and investment, and the possibility of local cultural self-definition drawing creatively from multiple sources.

Study of the historical development and recent renewal of these networks –whether through ritual or other socio-cultural processes–should reveal essential aspects of the process of globalization and its impact on specific locales. This workshop will raise important questions about the ability of local cultures to negotiate the forces of capitalism, ethnic identity and cultural nationalism sweeping through Asia today. For instance, ritual practices among Chinese networks show extraordinary versatility and flexibility in creatively engaging with these forces without losing relevance to their participants. This in turn raises broader questions about the impact of modernity on contemporary Asia and the value of theories of alternative modernity for the study of these developments.

This workshop will examine and compare a number of specific temple networks or parallel trust networks that operate within and out of Southeast Asia. Papers will trace the spread of specific cults of regional deities and particular ritual practices (local Daoist traditions, collective spirit medium training and group trance dance) out of China, across Southeast Asia into Malaysia, Singapore, Indonesia, and into a wider inter-Asian region, where they often evolved new ritual forms. We will also explore the return flow of ritual knowledge and economic support within these networks during the massive revival of popular religion in Southeast China over the past 30 years. Papers will be presented on Islamic trust networks and networks of Indian temples and their links to trade and other cultural networks. The workshop can also showcase new technologies for the mapping and analysis of religious networks (GIS and spatial network analysis). Case studies of specific sites (Malacca, Penang, Singapore, Semarang, Kuching, etc.) will examine the complex interactions between different temple communities, and their interactions with other ethnic and religious communities.
For additional details and application guidelines, please visit the Conference website:

http://www.ssrc.org/pages/conference-on-inter-asian-connections-ii-singapore-december-8-10-2010/.


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